the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Talmud","Bavli","Seder Nezikin"],"heTitle":"מכות","language":"en","license":"CC0","sectionNames":["Daf","Line"],"text":[[],[],["MISHNA: How are witnesses [which come before a rabbinical court to testify] made zomemim [false witnesses]? Witnesses [proven false] testify that this person is a son of a divorcee or a son of a Levirite marriage. We don't say that they become like a son of a divorcee or a son of a Levirite marriage, rather they are lashed forty times.","Witnesses testify that this person is subject to exile, we don't say that they [the false witnesses] are exiled in his place, rather they are lashed forty times.","GEMARA: Why does the Mishna ask 'How do witnesses become false witnesses?' [since this is not the topic of the Mishnah] and furthermore, later on we learn [the definition of a false witness] But they [different witnesses come and] say to them [the false witnesses]. 'How can you testify? On that day and in that place, you were with us [in a different place, and therefore lying].","It was taught previously [in the end of Sanhedrin] Every false witness is punished the same [punishment that they tried to cause], except for the case of accusing a Cohen's daughter of adultery...","...[now our Mishnah continues] and [then] there are false witnesses who are not given [this kind of] punishment at all, rather they receive forty lashes. How so? Witnesses testify that this person is a son of a divorcee or a son of a Levirite marriage. We don't say that they [the false witnesses] become like a son of a divorcee or a son of a Levirite marriage, rather they are lashed forty times.","What is the source? R' Yehoshua ben Levi said (in the name of R' Raish Lakish) And you shall do to him as HE plotted, [meaning] to him, and not to his offspring.  [So] then revoke just his priesthood and not his offspring's, [but] the laws of false witnesses requires the same punishment, and it is missing here.","Bar Pada said It stands to reason, a fortiori, since a priest who successfully takes away priesthood from his fellow keeps his priesthood, a priest who is unsuccessful remains a priest. Ravina argues, if so, false witnesses can never be punishede"],["The [false witnesses that succeed in] getting a person stoned to death are not stoned [after the miscarriage of justice is carried out], surely the [false witnesses] then that do not succeed should not be stoned. Rather we follow the first opinion [of R' Lakish]","We testify that this person is subject to exile... What is the source? R' Lakish said It says, he flees to a city, [the murderer], and not the witness.","R' Yochanan says A fortiori, if the one that intentionally acted is not exiled then the one that did not act [i.e. he spoke], even though he did it intentionally, should not be exiled.","That should be proof. The one that intentionally acted is not exiled because we do not give atonement. The accidental murderer we exile for the sake of atonement. Rather we follow R' Lakish","R' Ulah said Where is there a hint to the laws of false witnesses in the Torah? A hint to the laws of false witnesses?? It is written [explicitly] And you shall do to him as he plotted... No, a hint for the forty lashes It is written And you shall exonerate the innocent and condemn the guilty and if the wicked deserves to be beaten because they [the court] exonerated the innocent party and they condemned the guilty party (in a case of civil dispute), the guilty deserve to be beaten?","Rather it refers to witnesses that testified against the innocent party, and new witnesses come and exonerate the innocent party and make those witnesses guilty [of false testimony], and they deserve to be beaten.","But it [already] says 'do not bear false witness'. However it is a sin that is not an action, and for a sin that is not an action there is no lashes.","It is taught four things regarding false witnesses [that are exceptions to the rule] We don't [revoke the priestly status in the case of] a son of a divorcee or a son of a Levirite marriage, and we don't exile to a city of refuge, and we don't [make them] pay atonement and we don't make them slaves. They said in the name of R' Akiva, they do not pay under self-confession.","We don't make them a son of a divorcee or a son of a Levirite marriage, as we said before and we don't exile them to a city of refuge as we said before, and we don't make them pay compensation (regarding a violent ox that kills) [because] the compensation is an atonement, and false witnesses do not need atoning.","Which Tanna holds that it is atonement? R' Hisda said, R' Yishmael, the son of R' Yohanan ben Broka, as it is taught, 'he gave a ransom from his life', that is the money of the victim. [However] R' Yishmael, the son of R' Yohanan son of Broka says,  it means the money of the owner. Is it not that the difference here is that one [the Rabbis] explains it is monetary compensation, and the other [R' Yishmael] explains it is an atonement","R' Papa saLine truncated
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				{"categories":["Talmud","Bavli","Seder Nezikin"],"heTitle":"מכות","language":"en","license":"CC0","sectionNames":["Daf","Line"],"text":[[],[],["MISHNA: How are witnesses [which come before a rabbinical court to testify] made zomemim [false witnesses]? Witnesses [proven false] testify that this person is a son of a divorcee or a son of a Levirite marriage. We don't say that they become like a son of a divorcee or a son of a Levirite marriage, rather they are lashed forty times.","Witnesses testify that this person is subject to exile, we don't say that they [the false witnesses] are exiled in his place, rather they are lashed forty times.","GEMARA: Why does the Mishna ask 'How do witnesses become false witnesses?' [since this is not the topic of the Mishnah] and furthermore, later on we learn [the definition of a false witness] But they [different witnesses come and] say to them [the false witnesses]. 'How can you testify? On that day and in that place, you were with us [in a different place, and therefore lying].","It was taught previously [in the end of Sanhedrin] Every false witness is punished the same [punishment that they tried to cause], except for the case of accusing a Cohen's daughter of adultery...","...[now our Mishnah continues] and [then] there are false witnesses who are not given [this kind of] punishment at all, rather they receive forty lashes. How so? Witnesses testify that this person is a son of a divorcee or a son of a Levirite marriage. We don't say that they [the false witnesses] become like a son of a divorcee or a son of a Levirite marriage, rather they are lashed forty times.","What is the source? R' Yehoshua ben Levi said (in the name of R' Raish Lakish) And you shall do to him as HE plotted, [meaning] to him, and not to his offspring. [So] then revoke just his priesthood and not his offspring's, [but] the laws of false witnesses requires the same punishment, and it is missing here.","Bar Pada said It stands to reason, a fortiori, since a priest who successfully takes away priesthood from his fellow keeps his priesthood, a priest who is unsuccessful remains a priest. Ravina argues, if so, false witnesses can never be punishede"],["The [false witnesses that succeed in] getting a person stoned to death are not stoned [after the miscarriage of justice is carried out], surely the [false witnesses] then that do not succeed should not be stoned. Rather we follow the first opinion [of R' Lakish]","We testify that this person is subject to exile... What is the source? R' Lakish said It says, he flees to a city, [the murderer], and not the witness.","R' Yochanan says A fortiori, if the one that intentionally acted is not exiled then the one that did not act [i.e. he spoke], even though he did it intentionally, should not be exiled.","That should be proof. The one that intentionally acted is not exiled because we do not give atonement. The accidental murderer we exile for the sake of atonement. Rather we follow R' Lakish","R' Ulah said Where is there a hint to the laws of false witnesses in the Torah? A hint to the laws of false witnesses?? It is written [explicitly] And you shall do to him as he plotted... No, a hint for the forty lashes It is written And you shall exonerate the innocent and condemn the guilty and if the wicked deserves to be beaten because they [the court] exonerated the innocent party and they condemned the guilty party (in a case of civil dispute), the guilty deserve to be beaten?","Rather it refers to witnesses that testified against the innocent party, and new witnesses come and exonerate the innocent party and make those witnesses guilty [of false testimony], and they deserve to be beaten.","But it [already] says 'do not bear false witness'. However it is a sin that is not an action, and for a sin that is not an action there is no lashes.","It is taught four things regarding false witnesses [that are exceptions to the rule] We don't [revoke the priestly status in the case of] a son of a divorcee or a son of a Levirite marriage, and we don't exile to a city of refuge, and we don't [make them] pay atonement and we don't make them slaves. They said in the name of R' Akiva, they do not pay under self-confession.","We don't make them a son of a divorcee or a son of a Levirite marriage, as we said before and we don't exile them to a city of refuge as we said before, and we don't make them pay compensation (regarding a violent ox that kills) [because] the compensation is an atonement, and false witnesses do not need atoning.","Which Tanna holds that it is atonement? R' Hisda said, R' Yishmael, the son of R' Yohanan ben Broka, as it is taught, 'he gave a ransom from his life', that is the money of the victim. [However] R' Yishmael, the son of R' Yohanan son of Broka says, it means the money of the owner. Is it not that the difference here is that one [the Rabbis] explains it is monetary compensation, and the other [R' Yishmael] explains it is an atonement","R' Papa saLine truncated