the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
1 parent ffccedb63a
commit 5e325d36cc
@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה עבודה זרה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[[],[],["All images are prohibited, because each one is worshiped once a year, according to Rabbi Meir. But the Sages say: Only that which has in its hand  a stick, or a bird, or an orb is prohibited. Rabban Shimon ben Gamliel says: Any that has anything in its hand [is prohibited].","If one finds shards of an image, these are permitted. If one finds the form of a hand or the form of a foot, these are prohibited, because equivalent ones are worshiped.","If one finds vessels with a drawing upon it of the sun, or a drawing of the moon, or a drawing of a dragon, he should bring them to the Salt Sea [to dispose of them there]. Rabban Shimon ben Gamliel says: Those upon those [vessels] which are treated with honor are forbidden; those upon those [vessels] treated disrespectfully are permitted. Rabbi Yose says: One should grind [the vessel with the drawing] and disperse it to the wind or cast it into the sea. They [the Sages] said to him: Even that might become fertilizer, as it is said (Devarim/Deuteronomy 13:18): \"And let nothing of the condemned cling to your hand.\"","Proklos son of Plosfos asked Rabban Gamliel [a question] in Akko, while he was bathing in the bathhouse of Aphrodite.  He said to him: \"It is written in your Torah (Deuteronomy 13:18): 'And let none of the condemned cling to your hand;' why then are you bathing in the bathhouse of Aphrodite?  He said to him: one does not respond [to halakhic questions] in the bathhouse. When he left, he said to him:  \"I did not come into her territory; she came into my territory.  They did not say [when they built this bathhouse]: 'Let us make a beautiful bathhouse for Aphrodite.'  Rather, they said: 'Let us make Aphrodite for the beauty of the bathhouse.' Another reason: [even] if they gave you a lot of money, you would not enter before your idolatry naked and defiled and urinating in front of it.  Yet she stands on the sewer pipe and the entire nation urinates in front of her. The verse (Deuteronomy 12:3) only applies to \"their gods;\" that which he treats like a god is prohibited, and that which he does not treat like a god is permitted.\"","Non-Jews who worship the mountains and hills, they [the mountains and hills themselves] are permitted, but that which is upon them is forbidden, as it says (Deuteronomy 7:25): You shall not covet the gold and silver that is upon them and take it. Rabbi Yose the Galilean said (Deuteronomy 12:2): \"Their gods upon the mountains,\" but the mountains are not their gods; their gods \"upon the hills,\" but the hills are not their gods. And why are Asherah trees forbidden? Because humans hands were involved in [planting] them, and any [idolatrous] thing that human hands were involved in is forbidden. Rabbi Akiva said: I will expound [the verse] and rule before you, everywhere that you find a tall mountain, a raised hill, or a verdant tree know that there is idol worship there.","One whose house abuts [a house of] idolatry, and [his own house] collapses, it is prohibited to rebuild it. How should he proceed? He should gather it four cubits into his own [space] and build. If it [the wall that collapsed] belonged both to him and to the [house of] idolatry, the [respective] law applies to each half [and only his own half may be rebuilt]. The stones, wood, and dust [of a house of idolatry] have a ritual impurity like that of vermin [i.e. through contact], as it says (Deuteronomy 7:26): You shall utterly detest it. Rabbi Akiva says: like that of a menstruating woman, as it says (Isaiah 30:22): \"You will banish them like a menstruating woman. ‘Get out!’ you will say to it.” Just as a menstruating woman renders objects impure through carrying, so too does idol worship render objects impure through carrying.","There are three [types of] houses. A house that is initially built for idolatry: this is prohibited. If it was painted and the molding was put in for idolatry, or if it was renewed [for idolatry], what is new is removed [and the rest is permitted]. If idols are brought inside and removed: this [house] is permitted. There are three [types of] stones. A stone initially hewed to be a pedestal [for an idol]: this is prohibited. If it was painted or molded for idolatry, or renewed [for idolatry], what is new is removed. If an idol was erected on top of it and removed: this [stone] is permitted. There are three [types of] <i>asheras</i>. A tree initially planted for idolatry: this is prohibited. If it was pruned and trimmed for idolatry and it sprouted, the new growth is removed. If an idol is erected under it and taken away: this [tree] is permitted. What is an <i>asherah</i>? Every [tree] that has idolatry below it. Rabbi Shimon says: Every [tree] that is worshiped. It happened in Tzidon, regarding a tree that was worshiped, that they found below it a pile of stones. RaLine truncated
				`@@ -0,0 +1 @@`
				{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה עבודה זרה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[[],[],["All images are prohibited, because each one is worshiped once a year, according to Rabbi Meir. But the Sages say: Only that which has in its hand a stick, or a bird, or an orb is prohibited. Rabban Shimon ben Gamliel says: Any that has anything in its hand [is prohibited].","If one finds shards of an image, these are permitted. If one finds the form of a hand or the form of a foot, these are prohibited, because equivalent ones are worshiped.","If one finds vessels with a drawing upon it of the sun, or a drawing of the moon, or a drawing of a dragon, he should bring them to the Salt Sea [to dispose of them there]. Rabban Shimon ben Gamliel says: Those upon those [vessels] which are treated with honor are forbidden; those upon those [vessels] treated disrespectfully are permitted. Rabbi Yose says: One should grind [the vessel with the drawing] and disperse it to the wind or cast it into the sea. They [the Sages] said to him: Even that might become fertilizer, as it is said (Devarim/Deuteronomy 13:18): \"And let nothing of the condemned cling to your hand.\"","Proklos son of Plosfos asked Rabban Gamliel [a question] in Akko, while he was bathing in the bathhouse of Aphrodite. He said to him: \"It is written in your Torah (Deuteronomy 13:18): 'And let none of the condemned cling to your hand;' why then are you bathing in the bathhouse of Aphrodite? He said to him: one does not respond [to halakhic questions] in the bathhouse. When he left, he said to him: \"I did not come into her territory; she came into my territory. They did not say [when they built this bathhouse]: 'Let us make a beautiful bathhouse for Aphrodite.' Rather, they said: 'Let us make Aphrodite for the beauty of the bathhouse.' Another reason: [even] if they gave you a lot of money, you would not enter before your idolatry naked and defiled and urinating in front of it. Yet she stands on the sewer pipe and the entire nation urinates in front of her. The verse (Deuteronomy 12:3) only applies to \"their gods;\" that which he treats like a god is prohibited, and that which he does not treat like a god is permitted.\"","Non-Jews who worship the mountains and hills, they [the mountains and hills themselves] are permitted, but that which is upon them is forbidden, as it says (Deuteronomy 7:25): You shall not covet the gold and silver that is upon them and take it. Rabbi Yose the Galilean said (Deuteronomy 12:2): \"Their gods upon the mountains,\" but the mountains are not their gods; their gods \"upon the hills,\" but the hills are not their gods. And why are Asherah trees forbidden? Because humans hands were involved in [planting] them, and any [idolatrous] thing that human hands were involved in is forbidden. Rabbi Akiva said: I will expound [the verse] and rule before you, everywhere that you find a tall mountain, a raised hill, or a verdant tree know that there is idol worship there.","One whose house abuts [a house of] idolatry, and [his own house] collapses, it is prohibited to rebuild it. How should he proceed? He should gather it four cubits into his own [space] and build. If it [the wall that collapsed] belonged both to him and to the [house of] idolatry, the [respective] law applies to each half [and only his own half may be rebuilt]. The stones, wood, and dust [of a house of idolatry] have a ritual impurity like that of vermin [i.e. through contact], as it says (Deuteronomy 7:26): You shall utterly detest it. Rabbi Akiva says: like that of a menstruating woman, as it says (Isaiah 30:22): \"You will banish them like a menstruating woman. ‘Get out!’ you will say to it.” Just as a menstruating woman renders objects impure through carrying, so too does idol worship render objects impure through carrying.","There are three [types of] houses. A house that is initially built for idolatry: this is prohibited. If it was painted and the molding was put in for idolatry, or if it was renewed [for idolatry], what is new is removed [and the rest is permitted]. If idols are brought inside and removed: this [house] is permitted. There are three [types of] stones. A stone initially hewed to be a pedestal [for an idol]: this is prohibited. If it was painted or molded for idolatry, or renewed [for idolatry], what is new is removed. If an idol was erected on top of it and removed: this [stone] is permitted. There are three [types of] <i>asheras</i>. A tree initially planted for idolatry: this is prohibited. If it was pruned and trimmed for idolatry and it sprouted, the new growth is removed. If an idol is erected under it and taken away: this [tree] is permitted. What is an <i>asherah</i>? Every [tree] that has idolatry below it. Rabbi Shimon says: Every [tree] that is worshiped. It happened in Tzidon, regarding a tree that was worshiped, that they found below it a pile of stones. RaLine truncated