the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה בבא בתרא","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["[If] joint owners agreed to make a division in a courtyard, they build the wall in the middle. They can build with rough stone, smooth stones, half-bricks, or bricks depending on the custom of the land. If  [the division is made of] rough-stones, each person gives three hand- breadths. If [the division is made of] smooth stones, each person gives two and a half hands-breadths. If [the division is made of] half-bricks, each person gives two hands-breadths. If [the division is made of] full bricks, each person gives one and a half handbreadths. Therefore, if the wall falls, the place where the wall and the materials were will belong to both of them.","Similarly in a garden; In a place where the custom is to build a fence, one can obligate him to build one. However, in a grain field, in a place where there isn't a custom to build a fence, one cannot obligate him. Rather, if one wants [to do so], one goes within one's own [property] and builds, and makes a sign facing outwards.  Therefore, if the wall falls, the space [where the wall stood] and the bricks belong to that person. If the wall was created according to the will of both people, they build the wall in the middle, and create a sign on both sides. Therefore, if the wall falls, the space [where the wall stood] and the bricks belong to both people:","If someone surrounds [the property of] his neighbor on three sides, and builds a fence on the first, second, and third side, he  [the neighbor] is not obligated [to contribute to the cost of the fence].  Rabbi Yose says, if [the neighbor] then builds a fence on the fourth side [of his property], we obligate him to contribute to the whole [fence].","If the wall of a courtyard falls, we obligate him to build up to four cubits. One is assumed to have given, until one brings proof that he has not given. From four cubits and up, we do not obligate him. If he built an adjacent wall, even if he did not put the ceiling above it, we make it all incumbent upon him. One is assumed not to have given, until one brings proof of having given.","We force a person to build a gatehouse and a door for the courtyard.  Rabban Shimon ben Gamliel says: Not all courtyards are suitable for gatehouses.  We force a person to build for a city a wall, doors, and a deadbolt.  Rabban Shimon ben Gamliel says: Not all cities are suitable for a wall.  How long must a person live in a city to be counted among the people of that city?  Twelve months.  If a person bought a house, he is immediately considered to be a person of that city.","One may not divide a courtyard unless [it is large enough that] one person will have four cubits and the other person will have four cubits. And not a field, unless one person will have nine <i>kab</i>   [a measure of how much grain could be produced in that amount of land] and the other person will have nine <i>kab</i>. Rabbi Yehudah says: Unless one person will have nine and a half <i>kab</i> and the other person will have nine and a half <i>kab</i>. And not in a garden, unless one person will have half a <i>kab</i> and the other person will have half a <i>kab</i>. Rabbi Akiva says: A <i>beit rova</i> [a fourth of a <i>kab</i>].  And not a hall, and not a palace, and not a dovecote, and not an outer garment, and not a bathhouse, and not a oil press, unless there is a sufficient amount in [each of] them for this one person, and a sufficient amount in [each of] them for the other person. This is the general principle: Anything which may be divided and [still retain, as before] its name upon it, they may divide it. And if not, they may not divide it. When [does this apply]? When they do not both want to [divide], but when they both want to [divide], even with less than that, they may divide.  But if [the shared object is] the Holy Scriptures, even if both parties want to [divide], they may not divide. "],["One should not dig a pit near the pit of his neighbor, nor a ditch, nor a cave, nor an irrigation pool, nor a laundry-pool, unless one distances it from one's neighbor's wall by at least three handbreadths, as well as plastering it.  One should distance olive pulp, manure, salt, plaster, and rocks from one's neighbor's wall by at least three handbreadths, as well as plastering it.  One should distance one's seeds, plow, and urine from one's neighbor's wall by three handbreadths.  One should distance a millstone three [handbreadths] from the base-stone, which is four [handbreadths] from the uppermost stone. And one should distance an oven three [handbreadths] from its base, which is four [handbreadths] from its edge.","One should not put an oven inside of a house, unless there is a height of four cubits above it.  If one puts it in an attic, one must put below it three handbreadths of mud plaster. With a stove, one handbreadth.  If it causes damage, one pLine truncated
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				{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה בבא בתרא","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["[If] joint owners agreed to make a division in a courtyard, they build the wall in the middle. They can build with rough stone, smooth stones, half-bricks, or bricks depending on the custom of the land. If [the division is made of] rough-stones, each person gives three hand- breadths. If [the division is made of] smooth stones, each person gives two and a half hands-breadths. If [the division is made of] half-bricks, each person gives two hands-breadths. If [the division is made of] full bricks, each person gives one and a half handbreadths. Therefore, if the wall falls, the place where the wall and the materials were will belong to both of them.","Similarly in a garden; In a place where the custom is to build a fence, one can obligate him to build one. However, in a grain field, in a place where there isn't a custom to build a fence, one cannot obligate him. Rather, if one wants [to do so], one goes within one's own [property] and builds, and makes a sign facing outwards. Therefore, if the wall falls, the space [where the wall stood] and the bricks belong to that person. If the wall was created according to the will of both people, they build the wall in the middle, and create a sign on both sides. Therefore, if the wall falls, the space [where the wall stood] and the bricks belong to both people:","If someone surrounds [the property of] his neighbor on three sides, and builds a fence on the first, second, and third side, he [the neighbor] is not obligated [to contribute to the cost of the fence]. Rabbi Yose says, if [the neighbor] then builds a fence on the fourth side [of his property], we obligate him to contribute to the whole [fence].","If the wall of a courtyard falls, we obligate him to build up to four cubits. One is assumed to have given, until one brings proof that he has not given. From four cubits and up, we do not obligate him. If he built an adjacent wall, even if he did not put the ceiling above it, we make it all incumbent upon him. One is assumed not to have given, until one brings proof of having given.","We force a person to build a gatehouse and a door for the courtyard. Rabban Shimon ben Gamliel says: Not all courtyards are suitable for gatehouses. We force a person to build for a city a wall, doors, and a deadbolt. Rabban Shimon ben Gamliel says: Not all cities are suitable for a wall. How long must a person live in a city to be counted among the people of that city? Twelve months. If a person bought a house, he is immediately considered to be a person of that city.","One may not divide a courtyard unless [it is large enough that] one person will have four cubits and the other person will have four cubits. And not a field, unless one person will have nine <i>kab</i> [a measure of how much grain could be produced in that amount of land] and the other person will have nine <i>kab</i>. Rabbi Yehudah says: Unless one person will have nine and a half <i>kab</i> and the other person will have nine and a half <i>kab</i>. And not in a garden, unless one person will have half a <i>kab</i> and the other person will have half a <i>kab</i>. Rabbi Akiva says: A <i>beit rova</i> [a fourth of a <i>kab</i>]. And not a hall, and not a palace, and not a dovecote, and not an outer garment, and not a bathhouse, and not a oil press, unless there is a sufficient amount in [each of] them for this one person, and a sufficient amount in [each of] them for the other person. This is the general principle: Anything which may be divided and [still retain, as before] its name upon it, they may divide it. And if not, they may not divide it. When [does this apply]? When they do not both want to [divide], but when they both want to [divide], even with less than that, they may divide. But if [the shared object is] the Holy Scriptures, even if both parties want to [divide], they may not divide. "],["One should not dig a pit near the pit of his neighbor, nor a ditch, nor a cave, nor an irrigation pool, nor a laundry-pool, unless one distances it from one's neighbor's wall by at least three handbreadths, as well as plastering it. One should distance olive pulp, manure, salt, plaster, and rocks from one's neighbor's wall by at least three handbreadths, as well as plastering it. One should distance one's seeds, plow, and urine from one's neighbor's wall by three handbreadths. One should distance a millstone three [handbreadths] from the base-stone, which is four [handbreadths] from the uppermost stone. And one should distance an oven three [handbreadths] from its base, which is four [handbreadths] from its edge.","One should not put an oven inside of a house, unless there is a height of four cubits above it. If one puts it in an attic, one must put below it three handbreadths of mud plaster. With a stove, one handbreadth. If it causes damage, one pLine truncated