the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_bava_kamma/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה בבא קמא","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["[There are] four categories of damages: The ox, the pit, the grazer, and the fire.  The [characteristics] of the ox are not similar to the [characteristics] of the grazer.  And the [characteristics] of the grazer are not similar to the [characteristics] of the ox.  Nor are either of these, which have a living spirit, similar to the fire, which has no living spirit.  Nor are any of these, which move and do damage, similar to the pit, which does not move and does damage.  What is common among them is that they do damage, and the responsibility for their supervision is upon you. And when they do damage, the damager must pay from the best of the land.","Once I have accepted the duty of care for a thing, I have prepared the way for its causation of damage.  Once I have partially prepared the way for its causation of damage, I have accepted monetary liability for damages as if I had prepared the way for the entirely of its causation of damage.  In cases of things that cause damage to properties not covered by sacrilege laws, properties which belong to members of the Covenant, owned properties, and properties located outside the private domain of the defendant or the shared private domain of the plaintiff and the defendant, the defendant must pay the monetary judgement for damages from the best land.","Assessment of monetary liability and monetary equivalence takes place before a constituted court and with the agreement of witnesses who are free men and members of the covenant.  And women are equal with regard to damages.  And the plaintiff and the defendant may share in the proceeds of sale.","Five [agents of damage] rank as harmless and five as an attested danger.   Cattle are not an attested danger to butt, push, bite, lie down, or kick.   The tooth [of an animal] is an attested danger to eat that which is for it;  The leg [of  an animal] is an attested danger to break [things] as it walks along; So also is a warned ox [an ox that has gored before];  And an ox that damages in the domain of the damaged party, and human beings.   The wolf, the lion, the bear, the leopard, the panther and the snake all rank as attested danger.  Rabbi Eliezer says:  When they are tame they are not attested danger, but the snake is always an attested danger.   What is the difference between that which is  harmless and that which is an attested danger?  The harmless pays half-damages from its own body and the attested danger pays full damages from the best property (of its owner and guardian). "],["In which cases is a foot [considered] warned about breaking caused by normal walking? An animal is [considered] warned to walk normally and to break [things]. If it kicks or pebbles are scattered from under its feet and and it breaks vessels, [the owner] pays half the damage. If it stepped on a vessel and broke it, and [then] it fell on a vessel and broke it, for the first [vessel] he pays full damage, and for the last [vessel] he pays half the damage. Chickens are [considered] warned to walk normally and to break. If a bucket was tied to its foot, or if it hopped and broke vessels, he pays half the damage.","In what way is the category of \"tooth\" presumed to be dangerous? It is expected to eat what is fit for it.  An animal is presumed to eat fruits and vegetables.  If it eats clothing or utensils [various items], the owner must pay half the damages.  In what context is this true? - in the domain of the damaged.  However, if it happened in the public domain, the owner would be exempt; except, that is, for the amount of money the owner has now saved in feed cost for the animal, which he should pay back to the damaged party.  When is this true? - If the animal ate in the middle of the street, then only that which the owner saved in food-costs need be paid back.  But if the animal ate from the side of the street, then the owner must pay full damages.  If the animal ate from the entrance of a store, then only that which the owner saved in food-costs need be paid back.  But if the animal ate from the store itself, then the owner must pay full damages.","If a dog or a goat jumped from a rooftop and broke vessels, [the owner] pays full damages because they are Muad. If a dog took a cake (ie. with hot coals sticking to it), went to a pile of grain, and he ate the cake and the grain caught on fire, [the owner] is required to pay full damages for the cake and half the damage for the grain.","What animal is considered \"tam\" (presumed - innocent), and what animal is considered \"muad\" (presumed - damaging)?  An animal becomes \"muad\" once witnesses testify that it gored for three days, and it returns to \"tam\" after it goes three days without goring - these are the words of Rabbi Yehuda.  Rabbi Meir says, an animal becomes \"muad\" once witnesses testify that it gored three separate times.Line truncated

mesorah/works/mishnah_bava_kamma/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה בבא קמא","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nאַרְבָּעָה אֲבוֹת נְזִיקִים: \nהַשּׁוֹר וְהַבּוֹר וְהַמַּבְעֶה וְהַהֶבְעֵר.  \nלֹא הַשּׁוֹר כַּהֲרֵי הַמַּבְעֶה, &lt;כְּהָרֵי&gt;\nוְלֹא הַמַּבְעֶה כַּהֲרֵי הַשּׁוֹר, &lt;כְּהָרֵי&gt;\nלֹא זֶה וָזֶה, שֶׁיֵּשׁ בָּהֶן רוּחַ חַיִּים, \nכַּהֲרֵי הָאֵשׁ שֶׁאֵין בָּהּ רוּחַ חַיִּים. &lt;והרי&gt;\nלֹא זֶה וָזֶה, שֶׁדַּרְכָּן לֵילֵךְ וּלְהַזִּיק, \nכַּהֲרֵי הַבּוֹר, שֶׁאֵין דַּרְכּוֹ לֵילֵךְ וּלְהַזִּיק.  &lt;והרי&gt;\nהַצַּד הַשָּׁוֶה שֶׁבָּהֶן, \nשֶׁדַּרְכָּן לְהַזִּיק וּשְׁמִירָתָן עָלֶיךָ, \nוּכְשֶׁהִזִּיק, חָב הַמַּזִּיק, \nמְשַׁלֵּם תַּשְׁלוּמֵי נֶזֶק בְּמֵיטַב הָאָרֶץ. \n","<small>ב</small>\nכָּל שֶׁחַבְתִּי בִשְׁמִירָתוֹ, \nהִכְשַׁרְתִּי אֶת נִזְקוֹ.  \nהִכְשַׁרְתִּי בְמִקְצָת נִזְקוֹ, \nחַבְתִּי בְתַשְׁלוּמֵי נִזְקוֹ כְּהֶכְשֵׁר כָּל נִזְקוֹ.  \nנְכָסִים שֶׁאֵין בָּהֶן מְעִילָה, \nוּנְכָסִים שֶׁהֵן שֶׁלִּבְנֵי בְרִית, \nוּנְכָסִים מְיֻחָדִים, \nחוּץ מֵרְשׁוּת הַמְיֻחֶדֶת לַמַּזִּיק, \nוּרְשׁוּת הַנִּזָּק וְהַמַּזִּיק, \nוּכְשֶׁהִזִּיק, חָב הַמַּזִּיק, \nמְשַׁלֵּם תַּשְׁלוּמֵי נֶזֶק בְּמֵיטַב הָאָרֶץ. \n","<small>ג</small>\nשׁוּם כֶּסֶף, \nבְּשׁוֹוֶה כֶסֶף, \nבִּפְנֵי בֵית דִּין, \nוְעַל פִּי עֵדִים בְּנֵי חֹרִים בְּנֵי בְרִית; \nוְהַנָּשִׁים בִּכְלַל הַנֶּזֶק.  \nוְהַנִּזָּק וְהַמַּזִּיק בְּתַשְׁלוּמִים. &lt;והמזק בת שילומים&gt;\n","<small>ד</small>\nחֲמִשָּׁה תַמִּים וַחֲמִשָּׁה מוּעָדִים: \nהַבְּהֵמָה אֵינָה מוּעֶדֶת לֹא לִגַּח וְלֹא לִגּוֹף \nוְלֹא לִשּׁוֹךְ וְלֹא לִרְבֹּץ וְלֹא לִבְעֹט.  \nהַשֵּׁן מוּעֶדֶת לֹאכַל אֶת הָרָאוּי לָהּ. \nוְהָרֶגֶל מוּעֶדֶת לְשַׁבֵּר כְּדֶרֶךְ הִלּוּכָהּ. &lt;לשבור&gt;\nוְשׁוֹר הַמּוּעָד. \nוְשׁוֹר הַמַּזִּיק בִּרְשׁוּת הַנִּזָּק. \nוְהָאָדָם.  \n\n<small>ה</small>\nהַזְּאֵב וְהָאֲרִי וְהַדֹּב \nוְהַנָּמֵר וְהַפַּרְדְּלֵס וְהַנָּחָשׁ, &lt;párdalis: חיה=\"\" בעלת=\"\" חברבורות=\"\"&gt;\nהֲרֵי אֵלּוּ מוּעָדִין.  \nרְבִּי אֶלְעָזָר אוֹמֵר: \nבִּזְמַן שֶׁהֵן תַּרְבּוּת, אֵינָן מוּעָדִים. \nוְהַנָּחָשׁ מוּעָד לְעוֹלָם.  \nמַה בֵּין תָּם לַמּוּעָד? \nאֶלָּא שֶׁהַתָּם מְשַׁלֵּם חֲצִי נֶזֶק וּמִגּוּפוֹ, \nוְהַמּוּעָד מְשַׁלֵּם נֶזֶק שָׁלֵם מִן הָעֲלָיָה. \n\n\n\n"],["<small>א</small>\nכֵּיצַד הָרֶגֶל מוּעֶדֶת לְשַׁבֵּר כְּדֶרֶךְ הִלּוּכָהּ? \nוְהַבְּהֵמָה מוּעֶדֶת לְהַלֵּךְ כְּדַרְכָּהּ וּלְשַׁבֵּר. \nהָיְתָה מְבַעֶטֶת, \nאוֹ שֶׁהָיוּ צְרוֹרוֹת מְנַתְּזִים מִתַּחַת רַגְלֶיהָ, \nוְשִׁבְּרָה אֶת הַכֵּלִים, \nמְשַׁלֵּם חֲצִי נֶזֶק.  \nדָּרְסָה עַל הַכֶּלִי וְשִׁבְּרַתּוּ, \nוְנָפַל עַל כֶּלִי אַחֵר וּשְׁבָרוֹ, \nעַל הָרִאשׁוֹן מְשַׁלֵּם נֶזֶק שָׁלֵם, \nוְעַל הָאַחֲרוֹן מְשַׁלֵּם חֲצִי נֶזֶק.  \n\n<small>ב</small>\nהַתַּרְנָגְלִים מוּעָדִים לְהַלֵּךְ כְּדַרְכָּן וּלְשַׁבֵּר. \nהָיָה דְלִיל קָשׁוּר בְּרַגְלוֹ, \nאוֹ שֶׁהָיָה מְהַדֵּס, וְשִׁבֵּר אֶת הַכֵּלִים, \nמְשַׁלֵּם חֲצִי נֶזֶק. \n","<small>ג</small>\nכֵּיצַד הַשֵּׁן מוּעֶדֶת לֹאכַל אֶת הָרָאוּי לָהּ? \nוְהַבְּהֵמָה מוּעֶדֶת לֹאכַLine truncated