the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_beitzah/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה ביצה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["If in egg was hatched on a holiday, Beit Shammai say: it may be eaten. And Beit Hillel say: it may not be eaten. Beit Shammai say: [On Pesach, the forbidden measure of] leaven is the equivalent of an olive [in volume], and for leavened food it is the equivalent of a date. Beit Hillel say: for both of them it is the equivalent of an olive.","If one slaughters a non-domesticated animal or poultry on a holiday, Beit Shammai say: one may dig with a spade and cover [the blood with that dirt]. And Beit Hillel say: one should not slaughter [on a holiday], unless one has dust [for covering the blood] prepared from while it was still [the previous] day. And they agree that if one did slaughter, one may dig with a spade and cover. And the dust from a stove is [considered] prepared.","Beit Shammai say: One may not walk a ladder from one dove-cote to another, but one may lean it from one window to another. Beit Hillel permit [even the former]. Beit Shammai say: one should not take [doves from the cote to slaughter them on the festival] unless he had handled them while it was still day. Beit Hillel say: [even without handling them,] one may stand and say, \"I will take this one and this one,\" [and he is permitted to do so].","If one designated black ones [to slaughter on the holiday] and found white ones, or designated white ones and found black ones, or [if one designated] two and found three, [these are] prohibited. If one designated three and found two, [these are] permitted. If [one designated ones] inside the nest and found [ones] in front of the nest, [these are] prohibited. But if those [particular birds] are the only ones there, they are thereby permitted.","Beit Shammai say: One may not remove shutters on a holiday. And Beit Hillel permits even to return [them]. Beit Shammai say: One may not take the pestle to chop meat with it [on a holiday]. And Beit Hillel permit. Beit Shammai say: A hide should not be placed before tramplers, and one may not lift it up, unless there the equivalent of an olive [in volume] of meat on it. And Beit Hillel permits. Beit Shammai say: Neither a small child, nor a <i>lulav</i> [a palm branch, one of the four species which it is a mitzvah to take on Sukkot], nor a Torah scroll may be taken out into a public domain. And Beit Hillel permit.","Beit Shammai say: One may not bring <i>challah</i> [a portion of dough which one is required to separate out and give to the priests when one bakes bread] nor [priestly] gifts to a priest on a holiday, [regardless of] whether they were separated out the day before, or separated out on that day. And Beit Hillel permit. Beit Shammai said to them, \"[One can infer this law from] a <i>gezera shava</i> [a technique of halakhic interpretation employing an established link between identical or nearly identical words]: <i>challah</i> and [priestly] gifts are gifts to the priests, and <i>terumah</i> [a portion of a crop given to a priest which becomes holy upon separation, and can only be consumed by priests or their household] is also a gift to the priest; just as one may not bring <i>terumah</i> [to a priest on a holiday], so too one may not bring the gifts.\" Beit Hillel said to them, \"No; if you said that regarding <i>terumah</i>, which one does not have the right to separate out on a holiday, would you [also] say it regarding [priestly] gifts, which one does have the right to separate out on a holiday?!\"","Beit Shammai say: Spices may be ground with a wooden pestle [on a holiday], and salt [may be ground] in a small vessel or with a wooden spoon.Beit Hillel say: Spices may be ground in their regular way with a stone pestle, and salt with a wooden pestle.","If one is sorting legumes on a holiday, Beit Shammai say: one may sort out the food, and eat it. Beit Hillel say: one may sort in his regular way, into his lap, into a basket, or into a dish, but not with a board, nor a sifter, nor a sieve. Rabban Gamliel says: one may even soak [them in water, so that the husks float upwards,] and remove [the unwanted parts].","Beit Shammai say: One may only send [prepared] food dishes on a holiday. And Beit Hillel say: one may send an animal or a bird, whether living or slaughtered. One may send wines, and oils, and fine flours, and legumes, but not produce. And Rabbi Shimon permits regarding produce.","One may send garments (literally: vessels), whether stitched or non-stitched, and even if they contain <i>kilayim</i> [a forbidden mixture of wool and linen], as long as they are for use on the holiday. But [one may] not [send] a sandal with cleats, nor a non-stitched shoe. Rabbi Yehuda says: also not a white shoe, because it requires a professional['s work]. This is the general rule: Anything which one may make use of on a holiday may be sent [on a holiday]."],["When a  festival falls on the eve of Shabbat, one shLine truncated

mesorah/works/mishnah_beitzah/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה ביצה","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nבֵּיצָה שֶׁנּוֹלְדָה בְיוֹם טוֹב, \nבֵּית שַׁמַּי אוֹמְרִים: \nתֵּאָכֵל. \nוּבֵית הֶלֵּל אוֹמְרִים: \nלֹא תֵאָכֵל.  \nבֵּית שַׁמַּי אוֹמְרִים: \nשְׂאוֹר כַּזַּיִת, וְחָמֵץ כַּכּוֹתֶבֶת.  \nוּבֵית הֶלֵּל אוֹמְרִים: \nזֶה וָזֶה כַּזַּיִת. \n","<small>ב</small>\nהַשּׁוֹחֵט חַיָּה וָעוֹף בְּיוֹם טוֹב, \nבֵּית שַׁמַּי אוֹמְרִים: \nיַחְפֹּר בַּדָּקָר וִיכַסֶּה. &lt;מחוק: בדקל&gt; \nוּבֵית הֶלֵּל אוֹמְרִים: \nלֹא יִשְׁחֹט, \nאֶלָּא אִם כֵּן הָיָה לוֹ עָפָר מוּכָן. \nוּמוֹדִים, \nשֶׁאִם שָׁחַט שֶׁיַּחְפֹּר בַּדָּקָר וִיכַסֶּה, &lt;מחוק: בדקל&gt;\nשֶׁאֵפֶר הַכִּירָה מוּכָן. \n","<small>ג</small>\nבֵּית שַׁמַּי אוֹמְרִים: \nאֵין מוֹלִיכִים אֶת הַסֻּלָּם מִשּׁוֹבָךְ לְשׁוֹבָךְ, \nאֲבָל מַטֵּהוּ מֵחַלּוֹן לְחַלּוֹן. \nוּבֵית הֶלֵּל מַתִּירִין.  \nבֵּית שַׁמַּי אוֹמְרִים: \nלֹא יִטֹּל, אֶלָּא אִם כֵּן נִעְנַע מִבְּעוֹד יוֹם.  \nוּבֵית הֶלֵּל אוֹמְרִים: \nעוֹמֵד וְאוֹמֵר: \nזֶה וָזֶה אֲנִי נוֹטֵל. \n","<small>ד</small>\nזִמֵּן שְׁחוֹרִים וּמָצָא לְבָנִים, \nלְבָנִים וּמָצָא שְׁחוֹרִים; \nשְׁנַיִם וּמָצָא שְׁלֹשָׁה, \nאֲסוּרִין.  \nשְׁלֹשָׁה וּמָצָא שְׁנַיִם, \nמֻתָּרִים.  \nבְּתוֹךְ הַקֵּן, וּמָצָא לִפְנֵי הַקֵּן, \nאֲסוּרִין.  \nאֵין שָׁם אֶלָּא הֵם, \nהֲרֵי אֵלּוּ מֻתָּרִין. \n","<small>ה</small>\nבֵּית שַׁמַּי אוֹמְרִים: \nאֵין מְסַלְּקִין אֶת הַתְּרִיסִין בְּיוֹם טוֹב. \nוּבֵית הֶלֵּל מַתִּירִין אַף לְהַחֲזִיר.  \nבֵּית שַׁמַּי אוֹמְרִים: \nאֵין נוֹטְלִין אֶת הָעֶלִי לְקַצֵּב עָלָיו בָּשָׂר. \nוּבֵית הֶלֵּל מַתִּירִין.  \nבֵּית שַׁמַּי אוֹמְרִים: \nאֵין נוֹתְנִין אֶת הָעוֹר לִפְנֵי בֵית הַדְּרִיסָה, \nוְלֹא יַגְבִּיהֶנּוּ, \nאֶלָּא אִם כֵּן יֵשׁ עִמּוֹ בָשָׂר. \nוּבֵית הֶלֵּל מַתִּירִין.  \n\n<small>ו</small>\nבֵּית שַׁמַּי אוֹמְרִים: \nאֵין מוֹצִיאִין לֹא אֶת הַקָּטָן וְלֹא אֶת הַלּוּלָב, \nוְלֹא אֶת סֵפֶר תּוֹרָה בִרְשׁוּת הָרַבִּים. \nוּבֵית הֶלֵּל מַתִּירִין. \n","<small>ז</small>\nבֵּית שַׁמַּי אוֹמְרִים: \nאֵין מוֹלִיכִין חַלָּה וּמַתָּנוֹת לַכֹּהֵן בְּיוֹם טוֹב, \nבֵּין שֶׁהוּרָמוּ מֵאֶמֶשׁ וּבֵין שֶׁהוּרְמוּ מֵהַיּוֹם. \nוּבֵית הֶלֵּל מַתִּירִין.  \nאָמְרוּ בֵית שַׁמַּי לְבֵית הֶלֵּל: \nגְּזֵרָה שָׁוָה: \nחַלָּה וּמַתָּנוֹת, מַתָּנָה לַכֹּהֵן, \nוּתְרוּמָה מַתָּנָה לַכֹּהֵן; \nכַּשֵּׁם שֶׁאֵין מוֹלִיכִים אֶת הַתְּרוּמָה, \nכָּךְ לֹא יוֹלִיכוּ אֶת הַמַּתָּנוֹת.  \nאָמְרוּ לָהֶם בֵּית הֶלֵּל: \nלֹא, אִם אֲמַרְתֶּם בִּתְרוּמָה, שֶׁאֵינוּ זַכַּי בַּהֲרָמָתָהּ, \nתֹּאמְרוּ בְמַתָּנוֹת, שֶׁהוּא זַכַּי בַּהֲרָמָתָם! \n","<small>ח</small>\nבֵּית שַׁמַּי אוֹמְרִים: \nתַּבְלִין נִדּוֹכִין בְּמָדוֹךְ שֶׁלָּעֵץ, \nוְהַמֶּלַח בְּמָדוֹךְ שֶׁלָּאֶבֶן, בַּפַּךְ וּבְעֵץ הַפָּרוּר.  \nוּבֵית הֶלֵּל אוֹמְרִים: \nתַּבְלִין נִדּוֹכִין כְּדַרְכָּן בְּמָדוֹךְ שֶׁלָּאֶבֶן, \nוְהַמֶּלַח בְּמָדוֹךְ שֶׁלָּעֵץ. \n","<small>ט</small>\nהַבּוֹרֵר קִטְנִית בְּיוֹם טוֹב, \nבֵּית שַׁמַּי אוֹמְרִים: \nבּוֹרֵר אֹכֶל אֹכֶל.  \nוּבֵית הֶלֵּל אוֹמְרִים: \nבּוֹרֵר Line truncated