the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_chagigah/en.json

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+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה חגיגה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["All are obligated in seeing [the Temple Mount], except for a deaf-mute, a <i>shoteh</i>, or a minor; a <i>Tumtum</i> [person with recessed sexual organs whose gender is therefore impossible to determine, presently, by external examination. It is halachically uncertain whether such a person is male or female], an <i>Androginos</i> [person with both male and female sexual organs. It is halachically uncertain whether such a person is male, female or, perhaps, has a uniquely defined halachic gender.]; women, unfreed slaves; a lame person, a blind person, or a sick person; or an old person who cannot stand upon his feet.  Who is a minor? Anyone who cannot ride on his father's shoulders and go up from Jerusalem to the Temple Mount, according to the Beit Shammai; Beit Hillel say: Anyone who cannot hold his father's hand and go up from Jerusalem to the Temple Mount, for it says, \"Three <i>regalim</i>\" (Exodus 23:14)","Beit Shammai say: The appearance-offering is two silver [ma'ah], and the festival-offering is a silver <i>ma'ah</i>. Beit Hillel say: The appearance-offering is a silver ma'ah, and the festival-offering is two silver [ma'ah].","Burnt-offerings on [the intermediate days of] a holiday come [only] from unconsecrated funds, and peace-offerings come [even] from the [second] tithe.  On the first sacred day of Passover,  Beit Shammai say: [‍they come‍] [only] from unconsecrated funds; and  Beit Hillel say: [they come] [even] from the [second] tithe.","Israelites fulfill their obligation with pledged and consecrated animals and with <i>ma'aser behema</i> [tithed animals], and the priests - with the chatat and with the asham sacrifices and with the <i> bechor</i> [firstborn animal] and with the breast and with the shoulder, but not with fowl and not with a <i>mincha</i> [flour offering].","One who has many dependents and few assets, should bring many peace offerings and few burnt offerings. [One who has] many assets and few dependents, should bring many burnt offerings and few peace offerings. [If one has] few of both, of him it is stated: A <em>ma'ah</em> of silver and two pieces of silver. [If one has] many of both, of him it is stated: \"Each man as he is able, according to the Lord your God's blessing that He gave you\" (Deuteronomy 16:17).","If one failed to celebrate [by bringing the burnt and peace offerings] during the first festival day of Sukkot, one may celebrate during the entire festival and during the last festival day of Sukkot. If the festival passed and one failed to celebrate, one is not obligated to compensate. About this it is stated: \"A crooked thing that cannot be fixed, and a loss cannot be reckoned\" (Ecclesiastes 1:15).","Rabbi Shimon ben Menassia says: What is \"a crooked thing that cannot be fixed\"? This applies to one who had relations with a forbidden woman and fathers a <em>mamzer</em> through her. If you would say [the verse refers to] a thief or a robber, he can return it and make amends. Rabbi Shimon ben Yochai says: One is only called \"crooked\" if he was proper at first and became crooked; and who is that? A Sage who separates from Torah.","Dissolving vows flies in the air, there is no basis for it.  Laws concerning shabbat and festival-offering and stealing from holy-designated things, these are like mountains hung from a hair:  they have few verses and many laws.  Judgment and service and purity and impurity and improper sexual relations, they have plenty to be based on.  They themselves are the body of Torah."],["One may not expound the laws of forbidden sexual relations before three people, nor the account of Creation before two, nor the Divine Chariot before one, unless he is wise and understanding from his own knowledge. Anyone who looks into four things is worthy of not having come into the world: what is above, what is below, what is before, and what is after. And anyone who has no consideration for the honor of his Maker would be better off if he had not come into the world.","Yose ben Yoezer says not to lean hands [on the Chagigah sacrifice]; Yose ben Yohanan says to lean hands. Yehoshua ben Perahia says not to lean hands; Nitai the Arbelite says to lean hands. Yehuda ben Tavai says not to lean hands; Shimon ben Shetach says to lean hands. Shemaya says to lean hands; Avtaliyon says not to lean hands. Hillel and Menahem did not disagree. Menahem left and Shammai entered. Shammai says not to lean hands; Hillel says to lean hands.  The first [of each pair] was the <em>nasi</em> [head of the Sanhedrin] and the second [of each pair] was the <em>av beit din</em> [vice-head of the Sandhedrin].","Beit Shammai says, they bring peace offerings [on Yom Tov] and do not lay their hands on them, but they do not bring burnt offerings. And Beit Hillel says, they bring both peace offerings and burnt offerings and lay their haLine truncated

mesorah/works/mishnah_chagigah/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה חגיגה","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nהַכֹּל חַיָּבִין בִּרְאִיָּה, \nחוּץ מֵחֵרֵשׁ, שׁוֹטֶה, וְקָטָן, \nוְטוֹמְטוֹם, וְאַנְדְּרוֹגִינָס, \nנָשִׁים, וַעֲבָדִים שֶׁאֵינָן מְשֻׁחְרָרִים, \nהַחִגֵּר וְהַסּוֹמֵא, \nהַחוֹלֶה וְהַזָּקֵן, \nכָּל שֶׁאֵינוּ יָכוֹל לַעֲלוֹת בְּרַגְלָיו.  \nאֵי זֶה הוּא קָטָן? \nכָּל שֶׁאֵינוּ יָכוֹל לִרְכֹּב עַל כְּתֵפָיו שֶׁלְּאָבִיו, \nוְלַעֲלוֹת מִירוּשָׁלַיִם לְהַר הַבַּיִת.  \nדִּבְרֵי בֵית שַׁמַּי.  \nוּבֵית הֶלֵּל אוֹמְרִים: \nכָּל שֶׁאֵינוּ יָכוֹל לֶאֱחוֹז בְּיָדוֹ שֶׁלְּאָבִיו, \nוְלַעֲלוֹת מִירוּשָׁלַיִם לְהַר הַבַּיִת, \nשֶׁנֶּאֱמַר: (שמות כג,יד) \n\"שָׁלוֹשׁ רְגָלִים\". \n","<small>ב</small>\nבֵּית שַׁמַּי אוֹמְרִים: \nהָרְאִיָּה, שְׁתֵּי כֶסֶף, \nוַחֲגִיגָה, מָעָה כֶסֶף.  \nוּבֵית הֶלֵּל אוֹמְרִים: \nהָרְאִיָּה, מָעָה כֶסֶף, \nוַחֲגִיגָה, שְׁתֵּי כֶסֶף. \n","<small>ג</small>\nעוֹלוֹת בַּמּוֹעֵד בָּאוֹת מִן הַחֻלִּים, \nוּשְׁלָמִים מִן הַמַּעֲשֵׂר.  \nבְּיוֹם טוֹב הָרִאשׁוֹן שֶׁלַּפֶּסַח, \nבֵּית שַׁמַּי אוֹמְרִים: \nמִן הַחֻלִּים.  \nוּבֵית הֶלֵּל אוֹמְרִים: \nמִן הַמַּעֲשֵׂר. \n","<small>ד</small>\nיִשְׂרָאֵל יוֹצְאִין יְדֵי חוֹבָתָן \nבִּנְדָרִים וּבִנְדָבוֹת וּבְמַעְשַׂר בְּהֵמָה, \nוְהַכֹּהֲנִים בַּחַטָּאת וּבָאָשָׁם וּבַבְּכוֹר, \nבֶּחָזֶה וּבַשּׁוֹק, \nאֲבָל לֹא בָעוֹפוֹת וְלֹא בִּמְנָחוֹת. \n","<small>ה</small>\nמִי שֶׁיֶּשׁ לוֹ אוֹכְלִים מְרֻבִּים וּנְכָסִים מְמֻעָטִים, &lt;אֳוכָלִים&gt;\nמֵבִיא שְׁלָמִים מְרֻבִּין וְעוֹלוֹת מְמֻעָטוֹת; \nאוֹכְלִים מְמֻעָטִים וּנְכָסִים מְרֻבִּים, &lt;אֳוכָלִים&gt;\nמֵבִיא עוֹלוֹת מְרֻבּוֹת וּשְׁלָמִים מְמֻעָטִים; \nזֶה וָזֶה מְמֻעָט, עַל זֶה אָמְרוּ: \nמָעָה כֶסֶף וּשְׁתֵּי כֶסֶף; \nזֶה וָזֶה מְרֻבֶּה, עַל זֶה נֶאֱמַר: (דברים טז,יז) \n\"אִישׁ כְּמַתְּנַת יָדוֹ, \nכְּבִרְכַּת יי אֱלהֶיךָ אֲשֶׁר נָתַן לָךְ\". \n","<small>ו</small>\nמִי שֶׁלֹּא חַג בְּיוֹם טוֹב הָרִאשׁוֹן שֶׁלֶּחָג, \nחוֹגֵג אֶת כָּל הָרֶגֶל וְיוֹם טוֹב הָאַחֲרוֹן.  \nעָבַר הָרֶגֶל וְלֹא חַג, אֵינוּ חַיָּב בְּאַחְרָיוּתוֹ.  \nעַל זֶה נֶאֱמַר: (קהלת א,טו) \n\"מְעֻוָּת לֹא יוּכַל לִתְקֹן, \nוְחֶסְרוֹן לֹא יוּכַל לְהִמָּנוֹת\". \n","<small>ז</small>\nרְבִּי שִׁמְעוֹן בֶּן מְנַסְיָא אוֹמֵר: \nאֵי זֶה הוּא מְעֻוָּת שֶׁאֵינוּ יָכוֹל לְהִתָּקֵן? \nזֶה הַבָּא עַל הָעֶרְיָה וְהוֹלִיד מַמְזֵר; \nאִם תֹּאמַר בַּגּוֹנֵב וּבַגּוֹזֵל, \nיָכוֹל הוּא לַחְזֹר וּלְהִתָּקֵן.  \nרְבִּי שִׁמְעוֹן בֶּן יוֹחַי אוֹמֵר: \nאֵין קוֹרִין מְעֻוָּת \nאֶלָּא לְמִי שֶׁהָיָה מְתֻקָּן מִתְּחִלָּה וְנִתְעַוַּת כּבַר, \nוְאֵי זֶה זֶה? \nזֶה תַלְמִיד חֲכָמִים שֶׁפֵּרַשׁ מִן הַתּוֹרָה. \n","<small>ח</small>\nהֶתֵּר נְדָרִים פּוֹרְחִין בְּאָוֵיר, \nוְאֵין לָהֶם עַל מַה שֶּׁיִּסָּמֵכוּ.  \nהִלְכוֹת שַׁבָּת וַחֲגִיגוֹת וּמְעִילוֹת, \nכַּהֲרָרִים תְּלוּיִם בִּסְעָרָה, \nמִקְרָא מְמֻעָט וַהֲלָכוֹת מְרֻבּוֹת.  \nהַדִּינִים וְהָעֲבוֹדוֹת, \nוְהַטְּהָרוֹת וְהַטְּמָאוֹת וְהַעֲרָיוֹת, \nיֵשׁ לָהֶם עַל מַה שֶּׁיִּסָּמֵכוּ.  \nהֵן הֵן גּוּפֵי תוֹרָה. \nLine truncated