the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_challah/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה חלה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["Five things are obligated in <i>Challah</i> [dough that must be set aside for the priest]: wheat, barley, spelt, oats, and rye. These are obligated in <i>Challah</i>, and they join with each other  [to complete the minimum measurement required for <i>Challah</i>], and they are forbidden as <i>Chadash</i> [grain from the current year that one is forbidden to eat until the <i>Omer</i>  (the special barley offering, offered the day after Passover, which permits grain harvested in the last year to be eaten) is brought] from before Passover and to be harvested before the <i>Omer</i>. But if they took root before the <i>Omer</i>, the <i>Omer</i> makes them permissible [to be eaten]; but if they did not, they are forbidden [to be eaten] until the next <i>Omer</i>.","One who eats an olive's bulk of them as <i>Matsah</i> [unleavened bread] on Passover has fulfilled one's obligation; an olive's bulk  of <i>Chamets</i> [leavened bread, prohibited on Passover], one is liable for <i>Karet</i> [to be cut off spiritually from the Jewish nation]. One who intermingles one of them with other things transgresses on Passover. One who swore off bread and crops is forbidden from them; so says Rabbi Meir. The Sages say: One who swore off wheat is only forbidden from particularly [wheat]. They are liable in <i>Challah</i> and <i>Ma'aserot</i> [tithes].","The following are obligated in <i>Challah</i>, but are exempt from <i>Ma'aserot</i>: the <i>Leket</i> [individual stalks which fall during harvest, which must be left for the poor to glean], the <i>Shikhecha</i> [individual sheaves, forgotten in the field, which must be left for the poor to collect], the <i>Pe'ah</i> [a corner of the field that is required to be left for the poor], the <i>Hefker</i> [property rendered ownerless by renunciation of its former owner], the <i>Ma'aser Rishon</i> [the first tithe of produce, which must be given to the Levi] whose <i>Terumah</i> [a portion of a crop given to a <i>Kohen</i> which becomes holy upon separation, and can only be consumed by <i>Kohanim</i> or their household] was taken, and the <i>Ma'aser Sheni</i> [the second tithe of produce, which must be taken to Jerusalem and consumed there] and <i>Hekdesh</i> [property, living or inanimate, devoted by its owner for sacred purposes, by which action he ceases to be its owner] that were redeemed, the surplus of the <i>Omer</i> offering, and crops that have not yet yielded a third [of their produce]. Rabbi Eliezer says: crops which have not yet yielded a third [of their produce] are exempt from <i>Challah</i>.","The following are obligated in <i>Ma'aserot</i>, but are exempt from <i>Challah</i>: Rice, and millet, and poppies, and sesames, and legumes, and [harvest that yielded] less than five fourths of grain. Sponge breads, and honey breads, and cookies, and pan loaf, and <i>Meduma</i> [mixture of <i>Chulin</i> (permitted foodstuff) and <i>Terumah</i> that is forbidden to non-<i>Kohanim</i>] dough, are all exempt from <i>Challah</i>.","A batter whose start is spongy, and whose end is spongy, is exempt from <i>Challah</i>. Whose start is doughy and whose end is spongy, or whose start is spongy whose end is doughy, it is obligated in <i>Challah</i>. Similarly crumb loaves are obligated.","Flour that was thrown into boiling water, Beit Shammai exempts [from separating <i>Challah</i>], but Beit Hillel obligates it.  Flour that had boiling water poured on it, Beit Shammai obligates it, but Beit Hillel exempts it.  Loaves for a <i>Todah</i> [thanksgiving offering] and crackers for a Nazirite's offering, that one made for himself are exempt; made to sell them in the marketplace, are obligated.","If a baker made leaven to distribute, it is obligated in <i>Challah</i>. If women give the baker [flour] to make them leaven from, and if there isn't any the minimum quantity [for <i>Challah</i>] belonging to any one of them, it is exempt from <i>Challah</i>. ","Dough for dogs, as long as shepherds would eat from it, is obligated in <i>Challah</i>. And one may make an <i>Eruv</i> [enclosure of shared space via shared food to permit carrying on Shabbat] from it. And one may enter into a a partnership [for the sake of carrying on Shabbat] with it, and one recites the blessings [before and after eating] over it, and one may invite to <i>Zimmun</i> [calling those who have eaten together, minimally three, to join together for the after-meal blessing] over it, and one may  cook it on a Festival, and a person may use this dough to fulfill their obligation on Passover [of eating <i>Matsah,</i>]. If the shepherds would not eat from it, it is not obligated in <i>Challah</i>, one may not use it for an <i>Eruv</i> or enter into a partnership [for the sake of carrying on Shabbat] with it, and one does not say the blessing over it, and one does not one say the <i>Zimmun</i>Line truncated

mesorah/works/mishnah_challah/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה חלה","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nחֲמִשָּׁה דְבָרִים חַיָּבִין בַּחַלָּה: \nהַחִטִּין, \nוְהַשְּׂעוֹרִים, \nוְהַכֻּסְּמִים, \nוְשִׁבֹּלֶת שׁוּעָל, \nוְהַשִּׁיפִין. &lt;ושיפון&gt; \nהֲרֵי אֵלּוּ חַיָּבִין בַּחַלָּה, \nוּמִצְטָרְפִין זֶה עִם זֶה, \nוַאֲסוּרִין בֶּחָדָשׁ מִלִּפְנֵי הַפֶּסַח, \nוּמִלִּקְצֹר מִלִּפְנֵי הָעֹמֶר.  \nאִם הִשְׁרִישׁוּ קֹדֶם לָעֹמֶר, \nהָעֹמֶר מַתִּירָן, \nוְאִם לָאו, \nאֲסוּרִין עַד שֶׁיָּבֹא הָעֹמֶר הַבָּא. \n","<small>ב</small>\nהָאוֹכֵל מֵהֶן כַּזַּיִת מַצָּה בַפֶּסַח, \nיָצָא יְדֵי חוֹבָתוֹ. \nכַּזַּיִת חָמֵץ, \nחַיָּב בַּהִכָּרֵת.  \nנִתְעָרַב אֶחָד מֵהֶן בְּכָל הַמִּינִין, \nהֲרֵי זֶה עוֹבֵר בַּפֶּסַח.  \nהַנּוֹדֵר מִן הַפַּת וּמִן הַתְּבוּאָה, \nאָסוּר בָּהֶן.  \nדִּבְרֵי רְבִּי מֵאִיר.  \nוַחֲכָמִים אוֹמְרִים: \nהַנּוֹדֵר מִן הַדָּגָן אֵינוּ אָסוּר אֶלָּא מֵהֶן.  \nוְחַיָּבִין בַּחַלָּה וּבַמַּעַשְׂרוֹת. \n","<small>ג</small>\nאֵלּוּ חַיָּבִין בַּחַלָּה וּפְטוּרִין מִן הַמַּעַשְׂרוֹת: \nהַלֶּקֶט, וְהַשִּׁכְחָה, וְהַפֵּאָה, וְהַהֶבְקֵר, \nוּמַעֲשֵׂר רִאשׁוֹן שֶׁנִּטְּלָה תְרוּמָתוֹ, \nוּמַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁנִּפְדּוּ, \nמוֹתַר הָעֹמֶר, \nוּתְבוּאָה שֶׁלֹּא הֵבִיאָה שָׁלִישׁ.  \nרְבִּי אֶלְעָזָר אוֹמֵר: \nתְּבוּאָה שֶׁלֹּא הֵבִיאָה שָׁלִישׁ, \nפְּטוּרָה מִן הַחַלָּה. \n","<small>ד</small>\nאֵלּוּ חַיָּבִין בַּמַּעַשְׂרוֹת וּפְטוּרִין מִן הַחַלָּה: \nהָאֹרֶז, וְהַדֹּחַן, הַפְּרָגִין, וְהַשַּׁמְשְׁמִים, \nוְהַסִּיפָגָנִין, וְהַדִּבְשָׁנִים, \nוְהָאִסְקָרִיטִים, \nחַלַּת מַסְרֵת וְהַמְדֻמָּע, \nפְּטוּרִין מִן הַחַלָּה. \n","<small>ה</small>\nעִסָּה שֶׁתְּחִלָּתָהּ סִפְגָנִים וְסוֹפָהּ סִפְגָנִים, \nתְּחִלָּתָהּ סִפְגָנִים וְסוֹפָהּ עִסָּה, \nחַיֶּבֶת בַּחַלָּה.  \nוְכֵן הַקְּנוֹבְקָאוֹת חַיָּבוֹת. \n","<small>ו</small>\nהַמְּעִסָּה, \nבֵּית שַׁמַּי פּוֹטְרִין, \nוּבֵית הֶלֵּל מְחַיְּבִין.  \nהֶחְלִיטָה, \nבֵּית שַׁמַּי מְחַיְּבִין, \nוּבֵית הֶלֵּל פּוֹטְרִין.  \nחַלּוֹת תּוֹדָה וּרְקִיקֵי נָזִיר, \nעֲשָׂאָן לְעַצְמוֹ, פָטוּר; \nלִמְכֹּר בַּשּׁוּק, חַיָּב. \n","<small>ז</small>\nנַחְתּוֹם שֶׁעָשָׂה שְׂאוֹר לְחַלֵּק, &lt;סאור&gt;\nחַיָּב בַּחַלָּה.  \nוְנָשִׁים שֶׁנָּתְנוּ לַנַּחְתּוֹם לַעֲשׁוֹת לָהֶם שְׂאוֹר, &lt;סאור&gt;\nאִם אֵין בְּשֶׁלְּאַחַת מֵהֶן כַּשֵּׁעוּר, \nפְּטוּרָה מִן הַחַלָּה. \n","<small>ח</small>\nעִסַּת הַכְּלָבִים, \nבִּזְמַן שֶׁהָרוֹעִים אוֹכְלִים מִמֶּנָּה, \nחַיֶּבֶת בַּחַלָּה.  \nוּמְעָרְבִים בָּהּ, \nוּמִשְׁתַּתְּפִין בָּהּ, \nוּמְבָרְכִין עָלֶיהָ, \nוּמְזַמְּנִין עָלֶיהָ, \nוְנֶעֱשֵׂית בְּיוֹם טוֹב, \nוְיוֹצֵא בָהּ אָדָם יְדֵי חוֹבָתוֹ בַפֶּסַח.  \nאִם אֵין הָרוֹעִים אוֹכְלִין מִמֶּנָּה, \nאֵינָה חַיֶּבֶת בַּחַלָּה; \nוְאֵין מְעָרְבִין בָּהּ, \nוְאֵין מִשְׁתַּתְּפִין בָּהּ, \nוְאֵין מְבָרְכִין עָלֶיהָ, \nוְאֵין מְזַמְּנִין עָלֶיהָ, \nוְאֵינָה נֶעְשֵׂית בְּיוֹם טוֹב, \nוְאֵין אָדָם יוֹצֵא בָהּ יְדֵי חוֹבָתוֹ בַפֶּסַח.  \nבֵּין כָּךְ וּבֵין כָּךְ, מְטַמָּא טֻמְאַת אֳכָלִין. \n","<smalLine truncated