the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה חלה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["Five things are obligated in <i>Challah</i> [dough that must be set aside for the priest]: wheat, barley, spelt, oats, and rye. These are obligated in <i>Challah</i>, and they join with each other  [to complete the minimum measurement required for <i>Challah</i>], and they are forbidden as <i>Chadash</i> [grain from the current year that one is forbidden to eat until the <i>Omer</i>  (the special barley offering, offered the day after Passover, which permits grain harvested in the last year to be eaten) is brought] from before Passover and to be harvested before the <i>Omer</i>. But if they took root before the <i>Omer</i>, the <i>Omer</i> makes them permissible [to be eaten]; but if they did not, they are forbidden [to be eaten] until the next <i>Omer</i>.","One who eats an olive's bulk of them as <i>Matsah</i> [unleavened bread] on Passover has fulfilled one's obligation; an olive's bulk  of <i>Chamets</i> [leavened bread, prohibited on Passover], one is liable for <i>Karet</i> [to be cut off spiritually from the Jewish nation]. One who intermingles one of them with other things transgresses on Passover. One who swore off bread and crops is forbidden from them; so says Rabbi Meir. The Sages say: One who swore off wheat is only forbidden from particularly [wheat]. They are liable in <i>Challah</i> and <i>Ma'aserot</i> [tithes].","The following are obligated in <i>Challah</i>, but are exempt from <i>Ma'aserot</i>: the <i>Leket</i> [individual stalks which fall during harvest, which must be left for the poor to glean], the <i>Shikhecha</i> [individual sheaves, forgotten in the field, which must be left for the poor to collect], the <i>Pe'ah</i> [a corner of the field that is required to be left for the poor], the <i>Hefker</i> [property rendered ownerless by renunciation of its former owner], the <i>Ma'aser Rishon</i> [the first tithe of produce, which must be given to the Levi] whose <i>Terumah</i> [a portion of a crop given to a <i>Kohen</i> which becomes holy upon separation, and can only be consumed by <i>Kohanim</i> or their household] was taken, and the <i>Ma'aser Sheni</i> [the second tithe of produce, which must be taken to Jerusalem and consumed there] and <i>Hekdesh</i> [property, living or inanimate, devoted by its owner for sacred purposes, by which action he ceases to be its owner] that were redeemed, the surplus of the <i>Omer</i> offering, and crops that have not yet yielded a third [of their produce]. Rabbi Eliezer says: crops which have not yet yielded a third [of their produce] are exempt from <i>Challah</i>.","The following are obligated in <i>Ma'aserot</i>, but are exempt from <i>Challah</i>: Rice, and millet, and poppies, and sesames, and legumes, and [harvest that yielded] less than five fourths of grain. Sponge breads, and honey breads, and cookies, and pan loaf, and <i>Meduma</i> [mixture of <i>Chulin</i> (permitted foodstuff) and <i>Terumah</i> that is forbidden to non-<i>Kohanim</i>] dough, are all exempt from <i>Challah</i>.","A batter whose start is spongy, and whose end is spongy, is exempt from <i>Challah</i>. Whose start is doughy and whose end is spongy, or whose start is spongy whose end is doughy, it is obligated in <i>Challah</i>. Similarly crumb loaves are obligated.","Flour that was thrown into boiling water, Beit Shammai exempts [from separating <i>Challah</i>], but Beit Hillel obligates it.  Flour that had boiling water poured on it, Beit Shammai obligates it, but Beit Hillel exempts it.  Loaves for a <i>Todah</i> [thanksgiving offering] and crackers for a Nazirite's offering, that one made for himself are exempt; made to sell them in the marketplace, are obligated.","If a baker made leaven to distribute, it is obligated in <i>Challah</i>. If women give the baker [flour] to make them leaven from, and if there isn't any the minimum quantity [for <i>Challah</i>] belonging to any one of them, it is exempt from <i>Challah</i>. ","Dough for dogs, as long as shepherds would eat from it, is obligated in <i>Challah</i>. And one may make an <i>Eruv</i> [enclosure of shared space via shared food to permit carrying on Shabbat] from it. And one may enter into a a partnership [for the sake of carrying on Shabbat] with it, and one recites the blessings [before and after eating] over it, and one may invite to <i>Zimmun</i> [calling those who have eaten together, minimally three, to join together for the after-meal blessing] over it, and one may  cook it on a Festival, and a person may use this dough to fulfill their obligation on Passover [of eating <i>Matsah,</i>]. If the shepherds would not eat from it, it is not obligated in <i>Challah</i>, one may not use it for an <i>Eruv</i> or enter into a partnership [for the sake of carrying on Shabbat] with it, and one does not say the blessing over it, and one does not one say the <i>Zimmun</i>Line truncated
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				{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה חלה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["Five things are obligated in <i>Challah</i> [dough that must be set aside for the priest]: wheat, barley, spelt, oats, and rye. These are obligated in <i>Challah</i>, and they join with each other [to complete the minimum measurement required for <i>Challah</i>], and they are forbidden as <i>Chadash</i> [grain from the current year that one is forbidden to eat until the <i>Omer</i> (the special barley offering, offered the day after Passover, which permits grain harvested in the last year to be eaten) is brought] from before Passover and to be harvested before the <i>Omer</i>. But if they took root before the <i>Omer</i>, the <i>Omer</i> makes them permissible [to be eaten]; but if they did not, they are forbidden [to be eaten] until the next <i>Omer</i>.","One who eats an olive's bulk of them as <i>Matsah</i> [unleavened bread] on Passover has fulfilled one's obligation; an olive's bulk of <i>Chamets</i> [leavened bread, prohibited on Passover], one is liable for <i>Karet</i> [to be cut off spiritually from the Jewish nation]. One who intermingles one of them with other things transgresses on Passover. One who swore off bread and crops is forbidden from them; so says Rabbi Meir. The Sages say: One who swore off wheat is only forbidden from particularly [wheat]. They are liable in <i>Challah</i> and <i>Ma'aserot</i> [tithes].","The following are obligated in <i>Challah</i>, but are exempt from <i>Ma'aserot</i>: the <i>Leket</i> [individual stalks which fall during harvest, which must be left for the poor to glean], the <i>Shikhecha</i> [individual sheaves, forgotten in the field, which must be left for the poor to collect], the <i>Pe'ah</i> [a corner of the field that is required to be left for the poor], the <i>Hefker</i> [property rendered ownerless by renunciation of its former owner], the <i>Ma'aser Rishon</i> [the first tithe of produce, which must be given to the Levi] whose <i>Terumah</i> [a portion of a crop given to a <i>Kohen</i> which becomes holy upon separation, and can only be consumed by <i>Kohanim</i> or their household] was taken, and the <i>Ma'aser Sheni</i> [the second tithe of produce, which must be taken to Jerusalem and consumed there] and <i>Hekdesh</i> [property, living or inanimate, devoted by its owner for sacred purposes, by which action he ceases to be its owner] that were redeemed, the surplus of the <i>Omer</i> offering, and crops that have not yet yielded a third [of their produce]. Rabbi Eliezer says: crops which have not yet yielded a third [of their produce] are exempt from <i>Challah</i>.","The following are obligated in <i>Ma'aserot</i>, but are exempt from <i>Challah</i>: Rice, and millet, and poppies, and sesames, and legumes, and [harvest that yielded] less than five fourths of grain. Sponge breads, and honey breads, and cookies, and pan loaf, and <i>Meduma</i> [mixture of <i>Chulin</i> (permitted foodstuff) and <i>Terumah</i> that is forbidden to non-<i>Kohanim</i>] dough, are all exempt from <i>Challah</i>.","A batter whose start is spongy, and whose end is spongy, is exempt from <i>Challah</i>. Whose start is doughy and whose end is spongy, or whose start is spongy whose end is doughy, it is obligated in <i>Challah</i>. Similarly crumb loaves are obligated.","Flour that was thrown into boiling water, Beit Shammai exempts [from separating <i>Challah</i>], but Beit Hillel obligates it. Flour that had boiling water poured on it, Beit Shammai obligates it, but Beit Hillel exempts it. Loaves for a <i>Todah</i> [thanksgiving offering] and crackers for a Nazirite's offering, that one made for himself are exempt; made to sell them in the marketplace, are obligated.","If a baker made leaven to distribute, it is obligated in <i>Challah</i>. If women give the baker [flour] to make them leaven from, and if there isn't any the minimum quantity [for <i>Challah</i>] belonging to any one of them, it is exempt from <i>Challah</i>. ","Dough for dogs, as long as shepherds would eat from it, is obligated in <i>Challah</i>. And one may make an <i>Eruv</i> [enclosure of shared space via shared food to permit carrying on Shabbat] from it. And one may enter into a a partnership [for the sake of carrying on Shabbat] with it, and one recites the blessings [before and after eating] over it, and one may invite to <i>Zimmun</i> [calling those who have eaten together, minimally three, to join together for the after-meal blessing] over it, and one may cook it on a Festival, and a person may use this dough to fulfill their obligation on Passover [of eating <i>Matsah,</i>]. If the shepherds would not eat from it, it is not obligated in <i>Challah</i>, one may not use it for an <i>Eruv</i> or enter into a partnership [for the sake of carrying on Shabbat] with it, and one does not say the blessing over it, and one does not one say the <i>Zimmun</i>Line truncated