the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה דמאי","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[[],[],["One may feed poor people <i>Demai</i> [produce from which it is uncertain if tithes were already taken], and the guest <i>Demai</i>. Rabban Gamliel would feed his employees <i>Demai</i>. Concerning charity collectors, the school of Shammai say that one gives tithed produce to those who do not tithe and untithed produce to those who do tithe: this way, everybody eats fixed [tithed] produce. The sages say, one simply takes and simply distributes, and he who wants to fix will fix.","One who desires to trim leaves of vegetables in order to lighten his burden should not discard [the leaves] until he has tithed them. If one buys vegetables from the market and then decides to return them, he should not return them until he has tithed them, since they [the bundles] lack nothing but counting. However, if he is standing and selecting [the vegetables] and then sees another bundle that is of better quality he may return them [without tithing] because he has not yet grasped them [in a manner of acquisition].","Someone who finds produce on the road, and takes them to eat them, but then decides to hide them, should not hide them until he tithes them. If from the start he took them [the produce] so that they should not spoil, they are exempt.  Anything which a person is not permitted to sell when it is <i>Demai</i> should also not be sent to a friend when it is <i>Demai</i>. Rabbi Yossi allows this [in a case of] certainly [untithed produce], as long as he informs him.","One who brings his [tithed and non-Sabbatical year] wheat to a Cuthite miller or an <i>Am HaAretz</i> [one who is lax in observing tithes and purity laws] miller, it [the wheat] retains its presumptive status for tithes and for the Sabbatical year; to a non-Jewish miller, [the wheat is considered to be] <i>Demai</i>. One who leaves his [tithed] produce in the keeping of a Cuthite or an <i>Am HaAretz</i>, it [the produce] retains its presumptive status for tithes and for the Sabbatical year; in the keeping of a non-Jew, it is like his [the non-Jew's] produce. Rabbi Shimon says, \"[It is] <i>Demai</i>.\"","One who gives [his tithed produce] to an innkeeper [so that she can prepare it for him] must tithe from what he gives to her and from what he receives [back] from her because she is suspected of exchanging [her <i>Demai</i> for his tithed produce]. Said Rabbi Yossi, \"We are not responsible for deceivers; he does not tithe except for what he receives from her exclusively.\"","One who gives his [tithed produce] to his mother-in-law, must tithe from what he gives to her and from what he receives [back] from her because she is suspected of exchanging what is spoiled.  Said Rabbi Yehudah,  \"She desires the well-being of her daughter and is ashamed before her son-in-law.\"  Rabbi Yehudah acknowledges in [the instance of] giving Sabbatical produce to his mother-in-law, that she is not suspected [of exchanging] to feed her daughter Sabbatical year produce."],["One who buys produce from one who is not trustworthy concerning tithing and forgot to tithe it; and asks him [the vendor] on Shabbat, may eat it by his [the vendor's] word.  At nightfall at the conclusion of Shabbat, he may not eat until he has tithed [the produce]. If he did not find him [the vendor on Shabbat], [and] another individual who is not trustworthy concerning tithing says to him, \"They are tithed,\"  he can eat by his word. At nightfall at the conclusion of Sabbath, he may not eat until he has tithed.  [In terms of the] <i>Terumat Ma'aser</i> [a portion of the tithes that is given to the priest] of <i>Demai</i> [produce from which it is uncertain if tithes were already taken] that returned to its place [was mixed back into the produce from which it was taken], Rabbi Shimon  Shezuri says, \"Even on a weekday, he asks him and eats by his [the vendor's] word.\"","He who imposes a vow on his friend that he eat with him and he [the friend] does not trust him regarding tithes; he [the friend] should eat with him on the first Shabbat, even though he does not trust him regarding tithes, but only if he [the host] will say to him, \"They [the food] are tithed.\"  On the second Shabbat, even if [the host] vowed [not to receive] benefit from him [if he does not eat], he may not eat until he has tithed.","Rabbi Eliezer says, \"One does not need to designate the poor man's tithe of <i>Demai</i>.\" And the sages say, \"He designates it, but doesn't need to separate it.\"","If one designated the <i>Terumat Ma'aser</i> of <i>Demai</i> or the poor man's tithe of produce that has certainly not been tithed, he should not separate them [to give to a priest or poor person] on Shabbat. If a priest or a poor person was in the habit of eating at his home, they can come and eat as long as he informs them.","If one says to someone who is not trustworthy regarding tiLine truncated
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				{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה דמאי","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[[],[],["One may feed poor people <i>Demai</i> [produce from which it is uncertain if tithes were already taken], and the guest <i>Demai</i>. Rabban Gamliel would feed his employees <i>Demai</i>. Concerning charity collectors, the school of Shammai say that one gives tithed produce to those who do not tithe and untithed produce to those who do tithe: this way, everybody eats fixed [tithed] produce. The sages say, one simply takes and simply distributes, and he who wants to fix will fix.","One who desires to trim leaves of vegetables in order to lighten his burden should not discard [the leaves] until he has tithed them. If one buys vegetables from the market and then decides to return them, he should not return them until he has tithed them, since they [the bundles] lack nothing but counting. However, if he is standing and selecting [the vegetables] and then sees another bundle that is of better quality he may return them [without tithing] because he has not yet grasped them [in a manner of acquisition].","Someone who finds produce on the road, and takes them to eat them, but then decides to hide them, should not hide them until he tithes them. If from the start he took them [the produce] so that they should not spoil, they are exempt. Anything which a person is not permitted to sell when it is <i>Demai</i> should also not be sent to a friend when it is <i>Demai</i>. Rabbi Yossi allows this [in a case of] certainly [untithed produce], as long as he informs him.","One who brings his [tithed and non-Sabbatical year] wheat to a Cuthite miller or an <i>Am HaAretz</i> [one who is lax in observing tithes and purity laws] miller, it [the wheat] retains its presumptive status for tithes and for the Sabbatical year; to a non-Jewish miller, [the wheat is considered to be] <i>Demai</i>. One who leaves his [tithed] produce in the keeping of a Cuthite or an <i>Am HaAretz</i>, it [the produce] retains its presumptive status for tithes and for the Sabbatical year; in the keeping of a non-Jew, it is like his [the non-Jew's] produce. Rabbi Shimon says, \"[It is] <i>Demai</i>.\"","One who gives [his tithed produce] to an innkeeper [so that she can prepare it for him] must tithe from what he gives to her and from what he receives [back] from her because she is suspected of exchanging [her <i>Demai</i> for his tithed produce]. Said Rabbi Yossi, \"We are not responsible for deceivers; he does not tithe except for what he receives from her exclusively.\"","One who gives his [tithed produce] to his mother-in-law, must tithe from what he gives to her and from what he receives [back] from her because she is suspected of exchanging what is spoiled. Said Rabbi Yehudah, \"She desires the well-being of her daughter and is ashamed before her son-in-law.\" Rabbi Yehudah acknowledges in [the instance of] giving Sabbatical produce to his mother-in-law, that she is not suspected [of exchanging] to feed her daughter Sabbatical year produce."],["One who buys produce from one who is not trustworthy concerning tithing and forgot to tithe it; and asks him [the vendor] on Shabbat, may eat it by his [the vendor's] word. At nightfall at the conclusion of Shabbat, he may not eat until he has tithed [the produce]. If he did not find him [the vendor on Shabbat], [and] another individual who is not trustworthy concerning tithing says to him, \"They are tithed,\" he can eat by his word. At nightfall at the conclusion of Sabbath, he may not eat until he has tithed. [In terms of the] <i>Terumat Ma'aser</i> [a portion of the tithes that is given to the priest] of <i>Demai</i> [produce from which it is uncertain if tithes were already taken] that returned to its place [was mixed back into the produce from which it was taken], Rabbi Shimon Shezuri says, \"Even on a weekday, he asks him and eats by his [the vendor's] word.\"","He who imposes a vow on his friend that he eat with him and he [the friend] does not trust him regarding tithes; he [the friend] should eat with him on the first Shabbat, even though he does not trust him regarding tithes, but only if he [the host] will say to him, \"They [the food] are tithed.\" On the second Shabbat, even if [the host] vowed [not to receive] benefit from him [if he does not eat], he may not eat until he has tithed.","Rabbi Eliezer says, \"One does not need to designate the poor man's tithe of <i>Demai</i>.\" And the sages say, \"He designates it, but doesn't need to separate it.\"","If one designated the <i>Terumat Ma'aser</i> of <i>Demai</i> or the poor man's tithe of produce that has certainly not been tithed, he should not separate them [to give to a priest or poor person] on Shabbat. If a priest or a poor person was in the habit of eating at his home, they can come and eat as long as he informs them.","If one says to someone who is not trustworthy regarding tiLine truncated