the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_eruvin/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה עירובין","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[[],["We [may] make <i>pasin</i> [L-shaped quasi-partitions which permit drawing water from wells in the public domain]  for wells [in order for the well and the area around it to be considered a single domain: the <i>pasin</i> must be made of] four double boards, [placed at the corners of the well so] that [they] appear like eight - so says Rabbi Yehuda. Rabbi Meir says, \"Eight [boards must be used], which appear like twelve, [namely] four double boards and four single ones.\" Their height must be ten <i>tefachim</i> [a specific unit of length] and their width six [<i>tefachim</i>], and their thickness anything and [the gap] between them [must not be wider] than the width of two teams of cattle, each team consisting of three cattle - so says Rabbi  Meir. Rabbi Yehuda says, \"[Each team] of four.\" [The width is the space taken by cattle] yoked together and not unyoked, [in such a way that when] one [team] enters, [the other] one exits.","It is permitted to move the [<i>pasin</i>] closer to the well, but only if the cow's head and the greater part of its body is within [them] as it drinks. It is permitted to move [the <i>pasin</i>] away from the well, but only if one adds more <i>pasin</i>.","Rabbi Yehuda said, \"[The distance from the well, at which it is permitted to place the <i>pasin</i> is] up until <i>beit se'atayim</i> [a measure of area, equivalent to that area of land large enough to require a <i> se'atayim</i> of seeds to sow it].\" [The Sages] said to him, \"They didn't say <i>beit se'atayim</i> except concerning a garden or a <i>karpef</i> [an enclosed area outside of a town or village], but if [the area that was being enclosed] was a pen or a fold or a field [behind the house] or a yard [in front of the house], even if is five <i>beit kor</i> [the same as a <i>beit se'atayim</i> but for a <i> kor</i> of seeds], even if it is ten <i>beit kor</i>, it is permissible [to set up <i>pasin</i> around it]. It is permitted to distance [the <i>pasin</i>] any amount, but only if one adds more <i>pasin</i>.\"","Rabbi Yehuda said, \"If a public thoroughfare intersects the <i>pasin</i>, one should move it to [one of] the sides.\" The sages say, \"It is not necessary.\" It is the same [if it is a] public cistern or a public well  or a private well, we [only need to] make <i>pasin</i> for them; but for a private cistern, we make a [full] <i>mechitza</i> [legal partition] of ten <i>tefachim</i> [a specific unit of length] - so says Rabbi Akiva. Rabbi Yehuda ben Baba says, \"We can only make <i>pasin</i> for a public well, but for all others we [are required to] make a [full] partition ten <i>tefachim</i> high.\"","Rabbi Yehuda ben Baba also said, \"If a garden or <i>karpef</i> be  seventy <i>amot</i> [specific unit of length] and a bit [long] by seventy <i>amot</i> and a bit  [wide and] is encircled by a fence ten <i>tefachim</i> high, we [may] move [carry things] within it, but only if there is a guardbooth or dwelling within it, or if it is close to the town.\" Rabbi Yehuda said, \"Even if there is nothing within it except a cistern or a ditch or a cave, we [may] move [carry things] within it.\" Rabbi Akiva says, \"Even if there is not [even] one of all these [items] within it, we [may] move [carry things] within it, but only if it [is no more than] seventy <i>amot</i> and a bit [long] by seventy <i>amot</i> and a bit  [wide].\" Rabbi Eliezer said, \"If its length exceeds its width by even a single <i>amah</i>, we do not move [carry things] within it [as it would be forbidden].\"  Rabbi Yose says, \"Even if its length is twice its width, we [may] move [carry things] within it.\"","Rabbi Elai said, \"I heard from Rabbi Eliezer, 'Even [if a garden or a <i>karpef</i> is as large as] a <i>beit kor</i> [it is permitted to move things within it].' I also heard from him, 'If one of the householders of a courtyard had forgotten, and did not [participate in] the <i>eruv</i> [halachic merging of separate domains by means of setting aside an amount of food in a designated place], it is forbidden for him to carry any thing out of, or into, his house; but for them [the other residents of the courtyard] it is permitted  [to do so].' I also heard from him, 'We [may] fulfill our obligation [to eat bitter herbs] on Passover with spleenwort.' And I searched among all his disciples and sought a companion [who had likewise heard him expound these positions], but I could not find [any one].\""],["We may use all [food and drink] to make an <i>eruv</i> [halachic merging of separate domains by means of setting aside an amount of food in a designated place] or a <i>shituf</i> [ the same as an <i>eruv</i> when connecting different alleys and streets], exception for water and except for salt. And all [food and drink] may be bought with money [that must be used on food or drinLine truncated

mesorah/works/mishnah_eruvin/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה עירובין","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nמָבוֹי שֶׁהוּא גָּבוֹהַּ מֵעֶשְׂרִים אַמָּה, \nיְמַעֵט.  \nרְבִּי יְהוּדָה אוֹמֵר: \nאֵינוּ צָרִיךְ.  \nהָרָחָב מֵעֶשֶׂר אַמּוֹת, \nיְמַעֵט. \nאִם יֵשׁ לוֹ צוּרַת הַפֶּתַח, \nאַף עַל פִּי שֶׁהוּא רָחָב מֵעֶשֶׂר אַמּוֹת, \nאֵינוּ צָרִיךְ לְמַעֵט. \n","<small>ב</small>\nהֶכְשֵׁר הַמָּבוֹי, \nבֵּית שַׁמַּי אוֹמְרִים: \nלֶחִי וְקוֹרָה; \nוּבֵית הֶלֵּל אוֹמְרִים: \nלֶחִי אוֹ קוֹרָה; \nרְבִּי אֱלִיעֶזֶר אוֹמֵר: \nלְחָיַיִן.  \nמִשֵּׁם רְבִּי יִשְׁמָעֵאל אָמַר תַּלְמִיד אֶחָד \nלִפְנֵי רְבִּי עֲקִיבָה: \nלֹא נֶחְלְקוּ בֵית שַׁמַּי וּבֵית הֶלֵּל \nעַל מָבוֹי שֶׁהוּא פָחוּת מֵאַרְבַּע אַמּוֹת, \nשֶׁהוּא צָרִיךְ לֶחִי וְקוֹרָה; \nוְעַל מַה נֶּחְלָקוּ? \nעַל מֵאַרְבַּע אַמּוֹת וְעַד עֶשֶׂר, \nשֶׁבֵּית שַׁמַּי אוֹמְרִים: \nלֶחִי וְקוֹרָה; \nוּבֵית הֶלֵּל אוֹמְרִים: \nאוֹ לֶחִי אוֹ קוֹרָה.  \nאָמַר רְבִּי עֲקִיבָה: \nעַל זֶה וְעַל זֶה נֶחְלָקוּ. \n","<small>ג</small>\nקוֹרָה שֶׁאָמָרוּ, \nרְחָבָה לְקַבֵּל אָרִיחַ, \nוְהָאָרִיחַ חֲצִי לְבֵנָה שֶׁלִּשְׁלֹשָׁה טְפָחִים. \nדַּיָּהּ לַקּוֹרָה שֶׁתְּהֵא רְחָבָה טֶפַח, \nכְּדֵי לְקַבֵּל אָרִיחַ לְאָרְכּוֹ. \n","<small>ד</small>\nרְחָבָה לְקַבֵּל אָרִיחַ, \nוּבְרִיָּה לְקַבֵּל אָרִיחַ.  &lt;ובירייא&gt;\nרְבִּי יְהוּדָה אוֹמֵר: \nרְחָבָה אַף עַל פִּי שֶׁאֵינָה בְרִיָּה. \n","<small>ה</small>\nהָיְתָה שֶׁלַּקַּשׁ אוֹ שֶׁלַּקָּנִים, \nרוֹאִין אוֹתָהּ כִּלּוּ הִיא שֶׁלַּמַּתֶּכֶת; \nעֲקוּמָה, \nרוֹאִין אוֹתָהּ כִּלּוּ הִיא פְשׁוּטָה; \nעֲגֻלָּה, \nרוֹאִין אוֹתָהּ כִּלּוּ הִיא מְרֻבַּעַת.  \nאִם יֶשׁ בָּהּ בְַהֶקֵּפָהּ שְׁלֹשָׁה טְפָחִים, \nוְיֶשׁ בָּהּ רֹחַב טֶפַח. \n","לְחָיַיִם שֶׁאָמָרוּ, \nגָּבְהָן עֲשָׂרָה טְפָחִים, \nרָחְבָּן וְעָבְיָן כָּל שֶׁהוּא.  \nרְבִּי יוֹסֵה אוֹמֵר: \nרָחְבָּן שְׁלֹשָׁה טְפָחִים. \n","<small>ו</small>\nבַּכֹּל עוֹשִׂין לְחָיַיִם, \nאֲפִלּוּ בְדָבָר שֶׁיֶּשׁ בּוֹ רוּחַ חַיִּים. \nרְבִּי יוֹסֵה מְטַמֵּא מִשֵּׁם גּוֹלֵל, \nרְבִּי מֵאִיר מְטַהֵר.  \nכּוֹתְבִין עָלָיו גִּטֵּי נָשִׁים. \nרְבִּי יוֹסֵה הַגָּלִילִי פוֹסֵל. \n","<small>ז</small>\nשְׁיָרָא שֶׁחָנַת בַּבִּקְעָה, \nהִקִּיפוּהָ כְלֵי בְהֵמָה, \nמְטַלְטְלִים בְּתוֹכָהּ, \nוּבִלְבַד שֶׁיְּהֵא גָדֵר גְּבוֹהָה עֲשָׂרָה טְפָחִים, \nוְלֹא יְהוּ פְרָצוֹת יְתֵרוֹת עַל הַבִּנְיָן.  \nכָּל פִּרְצָה שֶׁהִיא בְעֶשֶׂר אַמּוֹת, \nמֻתֶּרֶת, מִפְּנֵי שֶׁהִיא כַפֶּתַח. \nיוֹתֵר מִכֵּן, אָסוּר. \n","<small>ח</small>\nמַקִּיפִים שְׁלֹשָׁה חֲבָלִים \nזֶה לְמַעְלָה מִזֶּה וְזֶה לְמַעְלָה מִזֶּה, \nוּבִלְבַד שֶׁלֹּא יִהְיֶה בֵין חֶבֶל לַחֲבֵרוֹ שְׁלֹשָׁה טְפָחִים.  \nשֵׁעוּר חֲבָלִים עָבְיָן יוֹתֵר עַל טֶפַח, \nשֶׁהַכֹּל עֲשָׂרָה טְפָחִים. \n","<small>ט</small>\nמַקִּיפִין בַּקָּנִים, \nבִּלְבַד שֶׁלֹּא יִהְיֶה בֵין קָנֶה לַחֲבֵרוֹ שְׁלֹשָׁה טְפָחִים. \nבִּשְׁיָרָא דִבֵּרוּ.  \nדִּבְרֵי רְבִּי יְהוּדָה.  \nוַחֲכָמִים אוֹמְרִים: \nלֹא דִבְּרוּ בִשְׁיָרָא אֶלָּא בַהוֹוֶה.  \nכָּל מְחִצָּה שֶׁאֵינָהּ שֶׁלַּשְּׁתִי וְשֶׁלָּעֵרֶב, \Line truncated