the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_horayot/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה הוריות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["If the court issued a ruling to violate one of the commandments mentioned in the Torah, and an individual went and accidentally did it on their instructions, whether they did it and he did it with them, whether they did it and he did it after them, whether they did not do it and he did it, he is exempt because he relied on the court. If the court issued [such] a ruling and one of them knew that they erred, or a student who is capable of ruling [knew that they erred], and he went and did it because of their instructions, whether they did it and he did it with them, whether they did it and he did it after them, whether they did not do it and he did it, he is liable because he was not relying on the court. This is the rule: If one relies on himself, he is liable. If one relies on the court, he is exempt.","If the court issued a ruling and then realized that they made a mistake and retracted their [ruling], whether they brought their atonement-offering or whether they did not [yet] bring their atonement-offering, if an individual went and did it because of their instructions, Rabbi Shimon exempts him, and Rabbi Eliezer says it is uncertain. What is the uncertainty? If he was sitting at home, he is liable. If he had traveled across the sea, he is exempt. Rabbi Akiva said, I grant that in this case, he is closer to being exempt than being liable. Ben Azzai said to him, what is the difference between this case and one who is sitting at home? The one who is sitting at home could have heard [that the court reversed its ruling], but for this one [who traveled far away], he could not have heard.","If the court issued a ruling to uproot an entire section [of the law]; [for example] if they said, \"there are no laws of <i>Niddah</i> [a female who has menstrual discharges which render her impure] in the Torah,\" \"there is no Sabbath in the Torah,\" \"there is no [prohibition of] idolatry in the Torah,\" they [i.e. the members of the court] are exempt. If they issued a ruling to nullify part and uphold part, they are liable. What is that case? If they said \"there are laws of <i>Niddah</i> in the Torah, but one who has relations with a woman who is keeping a day [of sexual abstinence] corresponding to the day [she saw blood after her menstrual purification] is exempt,\" \"there is Sabbath in the Torah, but one who carries from private property to public property is exempt,\" \"there is [a prohibition of] idolatry in the Torah, but one who bows [to it] is exempt,\" [in all these cases] they are liable, as it says \"and a matter is hid\" (Leviticus 4:13)--a matter and not an entire section.","If the court issued a ruling, and one of them knew that they erred and said to them \"you are mistaken,\" or if the expert of the court was not there, or one of them was a convert or a bastard or a <i>Netin</i> [Gibonite] or an aged person who has never had children, they are exempt, as it says \"congregation\" here (Leviticus 4:13) and it says \"congregation\" later on (Numbers 35:24-25). Just like the \"congregation\" mentioned later on refers to those who are all capable of issuing a ruling, so too, \"congregation\" here refers to those who are all capable of issuing a ruling. If the court issued a [wrong] ruling by accident, and the whole people did it by accident, they bring a cow [as an offering]. [If the court issued a wrong ruling] on purpose, and [the people] did it by accident, they bring a lamb or a goat. [If the court issued a wrong ruling] by accident, and [the people] did it on purpose, they are exempt.","If a court issued a ruling and the entirety of the congregation or its majority acted accordingly, they bring a cow, and in [a matter of] idol worship, they bring a cow and a sheep: the words of Rabbi Meir. Rabbi Yehuda says: twelve tribes bring twelves cows, and in [a matter of] idol worship, they bring twelve cows and twelve sheep. Rabbi Shimon says: thirteen cows, and in [a matter of] idol worship, thirteen cows and thirteen sheep, a cow and a sheep for each and every tribe and a cow and a sheep for the court. If a court issued a ruling and seven tribes or their majority acted accordingly, they bring a cow, and in [a matter of] idol worship, they bring a cow and a sheep: the words of Rabbi Meir. Rabbi Yehuda says: the seven tribes that sinned bring seven cows, and the remaining tribes that did not sin bring on their behalf a cow, for even those who did not sin bring on behalf of the sinners. Rabbi Shimon says: eight cows, and in [a matter of] idol worship, eight cows and eight sheep, a cow and a sheep for each and every tribe and a cow and a sheep for the court. If a court from one of the tribes issued a ruling and that tribe acted accordingly, that tribe is the one that is obligated and all the remaining tribes are exempt: the words of Rabbi Yehuda. And the SagesLine truncated

mesorah/works/mishnah_horayot/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה הוריות","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nהוֹרוּ בֵית דִּין לַעֲבוֹר \nעַל אַחַת מִכָּל מִצְוֹת הָאֲמוּרוֹת בַּתּוֹרָה, \nוְהָלַךְ הַיָּחִיד וְעָשָׂה שׁוֹגֵג עַל פִּיהֶם, \nבֵּין שֶׁעָשׁוּ וְעָשָׂה עִמָּהֶן, \nבֵּין שֶׁעָשׁוּ וְעָשָׂה אַחֲרֵיהֶן, \nבֵּין שֶׁלֹּא עָשׁוּ וְעָשָׂה, \nהֲרֵי זֶה פָטוּר, \nמִפְּנֵי שֶׁתָּלָה בְּבֵית דִּין.  \nהוֹרוּ בֵית דִּין, \nוְיָדַע אֶחָד מֵהֶן שֶׁטָּעוּ, \nאוֹ תַלְמִיד שֶׁהוּא רָאוּי לְהוֹרָיָה, \nוְהָלַךְ וְעָשָׂה עַל פִּיהֶן, \nבֵּין שֶׁעָשׁוּ וְעָשָׂה עִמָּהֶן, \nבֵּין שֶׁעָשׁוּ וְעָשָׂה אַחֲרֵיהֶן, \nבֵּין שֶׁלֹּא עָשׁוּ וְעָשָׂה, \nהֲרֵי זֶה חַיָּב, \nמִפְּנֵי שֶׁלֹּא תָלָה בְּבֵית דִּין.  \nזֶה הַכְּלָל: \nהַתּוֹלֶה בְעַצְמוֹ, חַיָּב, \nוְהַתּוֹלֶה בְּבֵית דִּין, פָּטוּר. \n","<small>ב</small>\nהוֹרוּ בֵית דִּין, \nוְיָדְעוּ שֶׁטָּעוּ, \nוְחָזְרוּ בָהֶן, &lt;בוֹ&gt;\nבֵּין שֶׁהֵבִיאוּ כַפָּרָתָן, \nוּבֵין שֶׁלֹּא הֵבִיאוּ כַפָּרָתָן, \nוְהָלַךְ וְעָשָׂה עַל פִּיהֶם, \nרְבִּי שִׁמְעוֹן פּוֹטֵר. \nרְבִּי אֱלִיעֶזֶר אוֹמֵר: \nסָפֵק.  \nאֵי זֶה הוּא סָפֵק? \nיָשַׁב לוֹ בְּתוֹךְ בֵּיתוֹ, חַיָּב. \nהָלַךְ לוֹ לִמְדִינַת הַיָּם, (פָּטוּר.)  \nאָמַר לוֹ רְבִּי עֲקִיבָה: \nמוֹדֶה אֲנִי בָזֶה, \nשֶׁהוּא קָרוֹב לִפְטוֹר מִן הַחוֹבָה.  \nאָמַר לוֹ בֶן עַזַּי: \nמַה שָּׁנָה זֶה מִן הַיּוֹשֵׁב בְּבֵיתוֹ? \nשֶׁהַיּוֹשֵׁב בְּבֵיתוֹ, אֶפְשָׁר הָיָה לוֹ שֶׁיִּשְׁמַע, \nוְזֶה, לֹא הָיָה אֶפְשָׁר לוֹ שֶׁיִּשְׁמַע. \n","<small>ג</small>\nהוֹרוּ בֵית דִּין לַעֲקוֹר אֶת כָּל הַגּוּף, \nאָמְרוּ: \nאֵין נִדָּה בַתּוֹרָה, \nאֵין שַׁבָּת בַּתּוֹרָה, \nאֵין עֲבוֹדָה זָרָה בַתּוֹרָה, \nהֲרֵי אֵלּוּ פְטוּרִין.  \nהוֹרוּ לְבַטֵּל מִקְצָת וּלְקַיֵּם מִקְצָת, \nהֲרֵי אֵלּוּ חַיָּבִין.  \nכֵּיצַד? \nאָמְרוּ: \nיֵשׁ נִדָּה בַתּוֹרָה, \nאֲבָל הַבָּא עַל שׁוֹמֶרֶת יוֹם כְּנֶגֶד יוֹם פָּטוּר; \nיֵשׁ שַׁבָּת בַּתּוֹרָה, \nאֲבָל הַמּוֹצִיא מֵרְשׁוּת הַיָּחִיד לִרְשׁוּת הָרַבִּים פָּטוּר; \nיֵשׁ עֲבוֹדָה זָרָה בַתּוֹרָה, \nאֲבָל הַמִּשְׁתַּחֲוֶה פָטוּר, \nהֲרֵי אֵלּוּ חַיָּבִין, \nשֶׁנֶּאֱמַר: (ויקרא ד,יג) \n\"וְנֶעְלַם דָּבָר\", \n\"דָּבָר\", לֹא כָל הַגּוּף. \n","<small>ד</small>\nהוֹרוּ בֵית דִּין, \nוְיָדַע אֶחָד מֵהֶן שֶׁטָּעוּ, \nוְאָמַר לָהֶן: \n\"טוֹעִים אַתֶּם!\" \nאוֹ שֶׁלֹּא הָיָה מֻפְלֵא שֶׁלְּבֵית דִּין שָׁם, \nאוֹ שֶׁהָיָה אֶחָד מֵהֶן \nגֵּר, אוֹ מַמְזֵר, אוֹ נָתִין, \nאוֹ זָקֵן שֶׁלֹּא הָיוּ לוֹ בָנִים, \nהֲרֵי אֵלּוּ פְטוּרִין, \nשֶׁנֶּאֱמָר כָּן \"עֵדָה\", \nוְנֶאֱמָר לְהַלָּן \"עֵדָה\". (במדבר לה,כד) \nמָה \"עֵדָה\" אֲמוּרָה לְהַלָּן, \nכֻלָּן רְאוּיִין לַהוֹרָיָה, \nאַף \"עֵדָה\" אֲמוּרָה כָן, \nעַד שֶׁיְּהוּ כֻלָּן רְאוּיִין לַהוֹרָיָה.  \n\n<small>ה</small>\nהוֹרוּ בֵית דִּין שׁוֹגְגִין, \nוְעָשׁוּ כָל הַקָּהָל שׁוֹגְגִין, \nמְבִיאִין פַּר; \nמְזִידִין, וְעָשׁוּ שׁוֹגְגִין, \nמְבִיאִין כַּבְשָׂה וּשְׂעִירָה; \nשׁוֹגְגִין, וְעָשׁוּ מְזִידִין, \nהֲרֵי אֵלּוּ פְטוּרִין. \n","<small>ו</small>\nהוֹרוּ בֵית דִּין, \nוְעָשׁוּ כָל הַקָּהָל אוֹ רֻבָּן עַLine truncated