the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה כלים","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["The Origins of impurity: the <em>sheretz</em> [one of eight creeping creatures, whose identities are debated, and whose carcasses transmit ritual impurity upon contact], semen, that which is rendered impure by a dead body, the <em>metzora</em> [victim of a Divinely inflicted skin disease] while he is in his days of counting, a small amount of purifying water that is not enough to perform the sprinkling ceremony -  can render persons and vessels impure through touch, and pottery vessels through the air, but they do not render impure when they are carried.","Higher than these: the <em>nevelah</em> [an animal which died without proper slaughter] and purifying water of which there is enough to perform the sprinkling ceremony, as they render impure a person through carrying and clothing through touch, and without clothes [on an unclothed area of a person], by touch.","Higher than these: one who has intercourse with a <em>niddah</em> [a woman who is menstruating or has menstruated, but has not yet immersed], for he renders impure the bottom [layer] of what lies beneath him in like degree to the top. Higher than this: the abnormal genital discharge of a <em>zav</em> [man with an abnormal genital discharge], his spittle, his semen, and his urine, and the blood of the menstruant, for they convey impurity both by contact and by carrying. Higher than these: the impurity of a saddle, for it conveys impurity even to what lies beneath a heavy stone. Higher than a saddle: what one lies upon, since contact with it is equal to carrying it. Higher than what one lies upon: a <em>zav</em>; for a <em>zav</em> conveys impurity to what he lies upon, while what he lies upon does not convey the same level of impurity to that upon which it lies.","Higher than the <em>zav</em> is the <em>zavah</em> [a woman with an abnormal genital discharge], for she conveys impurity to one who has intercourse with her. Higher than the <em>zavah</em>: the <em>metzora</em>, for he renders impure by entering. Higher than the <em>metzora</em>: bone the size of a barley grain, for it coneys seven-day impurity. More severe than all of these: a corpse, for it conveys impurity via overshadowing, which nothing else can do. ","Ten degrees of impurity are derived from a person: the one whose atonement is incomplete [who has not brought a required sacrifice] is prohibited to eat <em>kodesh</em> [portions of offerings assigned to the priests], but permitted to eat <em>terumah</em> [portion of crops, wine, etc. required to be given to a priest] and <em>ma'aser</em> [tithes]. Should he become a <em>tevul yom</em> [immerses in the day and becomes pure upon nightfall], he is forbidden to eat <em>kodesh</em> and <em>terumah</em>,  but permitted to eat <em>ma'aser</em>. Should he have a nocturnal emission, he is prohibited in all three. Should he have intercourse with a <em>niddah</em>, he transmits impurity to the bottom layer lying beneath him as he does to the top. Should he become a <em>zav</em> and has seen two appearances [of discharge], he transmits impurity to the bed and the chair and needs to immerse in running water, but he is exempt from [bringing] an offering. If he sees a third [appearance], he is bound [to bring] an offering. Should he become a quarantined [suspected] <em>metzora</em>, he transmits impurity by entering [a house], but is exempt from loosening [hair], from tearing [of clothing], from shaving, and from the [offering of the] birds. But if he is declared a <em>metzora</em>, he is obligated in all of them. If a limb without enough flesh on it is separated from him, it transmits impurity through contact and through carrying, but it does not transmit impurity in a tent. And if there is enough flesh on it, then it transmits impurity through contact, and through carrying and in the tent. The measure of flesh that is sufficient is enough to bring up a scab. Rabbi Yehuda says, If there is enough [flesh] in one place to surround it with the thread of the woof, it is able to bring up a scab. ","There are ten degrees of holiness. The land of Israel is holier than any other land. Wherein lies its holiness? In that from it are brought the <em>omer</em> [barley offering brought on the second day of Passover], the first fruits, and the two loaves [offered on Shavuot], which may not be brought from any other land.","The walled cities are still more holy, in that they must send forth the <em>metzoraim</em> from their midst, and they may carry around a corpse therein as far as necessary, but once it is taken out, they may not bring it back.","Inside the wall [of Jerusalem] is more holy than these, because there the less holy [offerings] and the second tithe are eaten. The Temple Mount has greater sanctity, because men and women with discharges, menstruating women, and women who have given birth may not enterLine truncated
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+{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה כלים","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nאֲבוֹת הַטְּמָאוֹת: \nהַשֶּׁרֶץ, \nוְשִׁכְבַת זֶרַע, \nוּטְמֵא מֵת, \nוּמְצֹרָע בִּימֵי סְפָרוֹ, \nוּמֵי חַטָּאת שֶׁאֵין בָּהֶן כְּדֵי הַזָּיָה, \nהֲרֵי אֵלּוּ מְטַמִּין אָדָם וְכֵלִים בְּמַגָּע, \nוּכְלֵי חֶרֶשׂ בְּאָוֵיר, \nוְאֵינָן מְטַמִּין בְּמַשָּׂא. \n","<small>ב</small>\nלְמַעְלָה מֵהֶן: \nנְבֵלָה, \nוּמֵי חַטָּאת שֶׁיֵּשׁ בָּהֶן כְּדֵי הַזָּיָה, \nשֶׁהֵן מְטַמִּין אֶת הָאָדָם בְּמַשָּׂא, \nלְטַמֵּא בְגָדִים וַחֲסוּכֵי בְגָדִים בְּמַגָּע. \n","<small>ג</small>\nלְמַעְלָה מֵהֶן: \nבּוֹעֵל נִדָּה, \nשֶׁהוּא מְטַמֵּא מִשְׁכָּב תַּחְתּוֹן כָּעֶלְיוֹן.  \nלְמַעְלָה מֵהֶן: \nזוֹבוֹ שֶׁלַּזָּב, וְרוֹקוֹ, וְשִׁכְבַת זַרְעוֹ, וּמֵימֵי רַגְלָיו, \nוְדַם הַנִּדָּה, \nשֶׁהֵן מְטַמִּין בְּמַגָּע וּבְמַשָּׂא.  \nלְמַעְלָה מֵהֶן: \nמִרְכָּב, \nשֶׁהוּא מְטַמֵּא תַחַת אֶבֶן מְסָמָא.  \nלְמַעְלָה מִן הַמִּרְכָּב: \nמִשְׁכָּב, \nשֶׁשָּׁוֶה מַגָּעוֹ לְמַשָּׂאוֹ.  \nלְמַעְלָה מִן הַמִּשְׁכָּב: \nהַזָּב, \nשֶׁהַזָּב עוֹשֶׂה מִשְׁכָּב, \nוְאֵין מִשְׁכָּב עוֹשֶׂה מִשְׁכָּב. \n","<small>ד</small>\nלְמַעְלָה מִן הַזָּב: \nזָבָה, \nשֶׁהִיא מְטַמָּא אֶת בּוֹעֲלָהּ.  \nלְמַעְלָה מִן הַזָּבָה: \nמְצֹרָע, \nשֶׁהוּא מְטַמֵּא בַבִּיאָה.  \nלְמַעְלָה מִן הַמְּצֹרָע: \nעֶצֶם כִּשְׂעוֹרָה, \nשֶׁהוּא מְטַמֵּא טֻמְאַת שִׁבְעָה.  \nחָמוּר מִכֻּלָּם: \nהַמֵּת, \nשֶׁהוּא מְטַמֵּא בְאָהֵל, \nמַה שֶּׁאֵין כֻּלָּם מְטַמִּין. &lt;מִיטַּמִּין&gt;\n","<small>ה</small>\nעֶשֶׂר טְמָאוֹת פּוֹרְשׁוֹת מִן הָאָדָם: \nמְחֻסַּר כִּפּוּרִים, אָסוּר בַּקֹּדֶשׁ, \nוּמֻתָּר בִּתְרוּמָה וּבַמַּעֲשֵׂר.  \nחָזַר לִהְיוֹת טְבוּל יוֹם, \nאָסוּר בַּקֹּדֶשׁ וּבַתְּרוּמָה, \nוּמֻתָּר בַּמַּעֲשֵׂר.  \nחָזַר לִהְיוֹת בַּעַל קֶרִי, \nאָסוּר בִּשְׁלָשְׁתָּן.  \n\n<small>ו</small>\nחָזַר לִהְיוֹת בּוֹעֵל נִדָּה, \nמְטַמֵּא מִשְׁכָּב תַּחְתּוֹן כָּעֶלְיוֹן.  \nחָזַר לִהְיוֹת זָב שֶׁרָאָה שְׁתֵּי רְאִיּוֹת, \nמְטַמֵּא מִשְׁכָּב וּמוֹשָׁב, \nוְצָרִיךְ בִּיאַת מַיִם חַיִּים, \nוּפָטוּר מִן הַקָּרְבָּן; \nרָאָה שָׁלוֹשׁ, חַיָּב בַּקָּרְבָּן.  \n\n<small>ז</small>\nחָזַר לִהְיוֹת מְצֹרָע מֻסְגָּר, \nמְטַמֵּא בַבִּיאָה, \nוּפָטוּר מִן הַפְּרִיעָה, \nוּמִן הַפְּרִימָה, \nוּמִן הַתִּגְלַחַת, \nוּמִן הַצִּפֳּרִין. \nוְאִם הָיָה מֻחְלָט, \nחַיָּב בְּכֻלָּן.  \n\n<small>ח</small>\nפָּרַשׁ מִמֶּנּוּ אֵבֶר שֶׁאֵין עָלָיו בָּשָׂר כָּרָאוּי, \nמְטַמֵּא בְמַגָּע וּבְמַשָּׂא, \nוְאֵינוּ מְטַמֵּא בְאָהֵל. \nאִם יֵשׁ עָלָיו בָּשָׂר כָּרָאוּי, \nמְטַמֵּא בְמַגָּע וּבְמַשָּׂא וּבְאָהֵל.  \n\n<small>ט</small>\nשֵׁעוּר הַבָּשָׂר, \nכְּדֵי לַעֲלוֹת אֲרוּכָה.  \nרְבִּי יְהוּדָה אוֹמֵר: \nאִם יֵשׁ בְּמָקוֹם אֶחָד כְּדֵי לְהַקִּיפוֹ בְחוּט עֵרֶב, \nיֵשׁ בּוֹ לַעֲלוֹת אֲרוּכָה. \n","<small>י</small>\nעֶשֶׂר קְדֻשּׁוֹת הֵן: \nאֶרֶץ יִשְׂרָאֵל מְקֻדֶּשֶׁת מִכָּל הָאֲרָצוֹת.  \nמַה הִיא קְדֻשָּׁתָהּ? \nשֶׁמְּבִיאִין מִמֶּנָּה הָעֹמֶר, וְהַבִּכּוּרִים, וּשְׁתֵּי הַלֶּחֶם, \nמַה שֶּׁאֵין מְבִיאִין כֵּן מִכָּל הָאֲרָצוֹת. \nLine truncated
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				{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה כלים","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["The Origins of impurity: the <em>sheretz</em> [one of eight creeping creatures, whose identities are debated, and whose carcasses transmit ritual impurity upon contact], semen, that which is rendered impure by a dead body, the <em>metzora</em> [victim of a Divinely inflicted skin disease] while he is in his days of counting, a small amount of purifying water that is not enough to perform the sprinkling ceremony - can render persons and vessels impure through touch, and pottery vessels through the air, but they do not render impure when they are carried.","Higher than these: the <em>nevelah</em> [an animal which died without proper slaughter] and purifying water of which there is enough to perform the sprinkling ceremony, as they render impure a person through carrying and clothing through touch, and without clothes [on an unclothed area of a person], by touch.","Higher than these: one who has intercourse with a <em>niddah</em> [a woman who is menstruating or has menstruated, but has not yet immersed], for he renders impure the bottom [layer] of what lies beneath him in like degree to the top. Higher than this: the abnormal genital discharge of a <em>zav</em> [man with an abnormal genital discharge], his spittle, his semen, and his urine, and the blood of the menstruant, for they convey impurity both by contact and by carrying. Higher than these: the impurity of a saddle, for it conveys impurity even to what lies beneath a heavy stone. Higher than a saddle: what one lies upon, since contact with it is equal to carrying it. Higher than what one lies upon: a <em>zav</em>; for a <em>zav</em> conveys impurity to what he lies upon, while what he lies upon does not convey the same level of impurity to that upon which it lies.","Higher than the <em>zav</em> is the <em>zavah</em> [a woman with an abnormal genital discharge], for she conveys impurity to one who has intercourse with her. Higher than the <em>zavah</em>: the <em>metzora</em>, for he renders impure by entering. Higher than the <em>metzora</em>: bone the size of a barley grain, for it coneys seven-day impurity. More severe than all of these: a corpse, for it conveys impurity via overshadowing, which nothing else can do. ","Ten degrees of impurity are derived from a person: the one whose atonement is incomplete [who has not brought a required sacrifice] is prohibited to eat <em>kodesh</em> [portions of offerings assigned to the priests], but permitted to eat <em>terumah</em> [portion of crops, wine, etc. required to be given to a priest] and <em>ma'aser</em> [tithes]. Should he become a <em>tevul yom</em> [immerses in the day and becomes pure upon nightfall], he is forbidden to eat <em>kodesh</em> and <em>terumah</em>, but permitted to eat <em>ma'aser</em>. Should he have a nocturnal emission, he is prohibited in all three. Should he have intercourse with a <em>niddah</em>, he transmits impurity to the bottom layer lying beneath him as he does to the top. Should he become a <em>zav</em> and has seen two appearances [of discharge], he transmits impurity to the bed and the chair and needs to immerse in running water, but he is exempt from [bringing] an offering. If he sees a third [appearance], he is bound [to bring] an offering. Should he become a quarantined [suspected] <em>metzora</em>, he transmits impurity by entering [a house], but is exempt from loosening [hair], from tearing [of clothing], from shaving, and from the [offering of the] birds. But if he is declared a <em>metzora</em>, he is obligated in all of them. If a limb without enough flesh on it is separated from him, it transmits impurity through contact and through carrying, but it does not transmit impurity in a tent. And if there is enough flesh on it, then it transmits impurity through contact, and through carrying and in the tent. The measure of flesh that is sufficient is enough to bring up a scab. Rabbi Yehuda says, If there is enough [flesh] in one place to surround it with the thread of the woof, it is able to bring up a scab. ","There are ten degrees of holiness. The land of Israel is holier than any other land. Wherein lies its holiness? In that from it are brought the <em>omer</em> [barley offering brought on the second day of Passover], the first fruits, and the two loaves [offered on Shavuot], which may not be brought from any other land.","The walled cities are still more holy, in that they must send forth the <em>metzoraim</em> from their midst, and they may carry around a corpse therein as far as necessary, but once it is taken out, they may not bring it back.","Inside the wall [of Jerusalem] is more holy than these, because there the less holy [offerings] and the second tithe are eaten. The Temple Mount has greater sanctity, because men and women with discharges, menstruating women, and women who have given birth may not enterLine truncated