the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_ketubot/en.json

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+{"categories":["Mishnah","Seder Nashim"],"heTitle":"משנה כתובות","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[["A virgin should get married on a Wednesday, and a widow on a Thursday. For the courts convene twice per week in the cities, on Monday and on Thursday, and if he has a claim about [her lack of] virginity, he can come to the court [as] early [as possible].","[With regard to] a virgin [who is married], her <i>ketubah</i> [monetary settlement payable to a woman upon divorce or the death of her husband] is two hundred <i>dinar</i> [a specific unit of money]; And [for] a widow, it is a maneh [100 <i>dinar</i>]. A virgin [who is] a widow, or divorced, or has had <i>chalitza</i> [the ceremony performed to release a widow of a childless man from the obligation of levirite marriage] performed, after betrothal [the first stage of marriage, when the woman is considered a married woman but the couple may not yet live together], her <i>ketubah</i> is two hundred dinar, and they are subject to the claim of [her lack of] virginity. A proselyte, a captive, and a maidservant, who have been ransomed, converted, or freed at [an age of] less than three years and one day, their <i>ketubah</i> is two hundred dinar, and they are subject to the claim of [her lack of] virginity.","In the case of an adult male who had sexual relations with a female minor, or a male minor who had sexual relations with an adult woman, or a <i>mukat ets</i> [a women who has lost her virginity in a non-sexual manner],  their <i>ketubah</i> is two hundred dinar. These are the words of Rabbi Meir. And the Sages say [with regard to] a <i>mukat ets</i>, that her <i>ketubah</i> is a <i>maneh</i>.","A virgin [who is] a widow, divorced, or has had <i>chalitza</i>  performed after marriage, her <i>ketubah</i> is a  <i>maneh</i>, and they are not subject to the claim of [her lack of] virginity. A proselyte, a captive, and a maidservant, who have been ransomed, converted, or freed at [an age of] more than three years and one day, their <i>ketubah</i>is a  <i>maneh</i>, and they are not subject to the claim of [her lack of] virginity.","He who eats [the betrothment meal] at his father-in-law's [home] in Judea without witnesses [present], cannot make a claim of her [lack] of virginity, because he enters into seclusion with [his wife]. With regard to both a widow, [the daughter] of an Israelite, as well as a widow, [the daughter] of a kohen, her <i>ketubah</i> is a  <i>maneh</i>. The court of kohanim would collect [as the <i>ketubah</i>] four hundred <i>zuz</i> [a specific amount of money] for a virgin, and the Sages did not protest.","With regard to one who marries a woman, and does not find [physical signs of] her virginity. She says, \"After you betrothed me I was raped and 'your field has been flooded' [i.e., it is your loss]‎\". And the other one says, \"Not so, rather, before I betrothed you [you lost your virginity], and [consequently] 'my purchase was made  in error'\". Rabban Gamliel and Rabbi Eliezer say, \"She is believed;\"  Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to have had relations before she became betrothed and that she deceived him, until she brings proof for her words.\"","If she says, \"I am a <i>mukat ets</i>,\" and he says, \"Not so, rather you have been penetrated by a man,\" Rabban Gamliel and Rabbi Eliezer say, \"She is believed.\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to be a non-virgin through intercourse with a man, until she brings proof for her words.\"","[In a case where people] saw her conversing [intimately] with a man in the market, [and] they said to her, \"What is the nature [i.e., the lineage] of that man?\" She says, \"He is so and so, and he is a kohen [or of other legitimate descent].\" Rabban Gamliel and Rabbi Eliezer say, \"She is believed.\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to have been penetrated by a <i>netin</i> [Gibeonites] or a <i>mamzer</i> [the offspring of certain prohibited relationships who may not marry into the general Jewish population], until she brings proof for her words.\"","[In a case where] she was pregnant, and they said to her, \"What is the nature of this  fetus [i.e., what is the lineage of the father]?\" She replies, \"By so and so, and he is a priest.\" Rabban Gamliel and Rabbi Eliezer say, \"She is believed.\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to have had sexual relations with a <i>netin</i> or a <i>mamzer</i> until she brings proof for her words.\"","Rabbi Yossi said, \"It [once] happened that a girl went down to draw water from the spring, and she was raped. Rabbi Yochanan ben Nuri ruled, 'If the majority of the townsmen [were of pure descent and qualified to] marry [into families of the] priesthood, this [girl] may mLine truncated

mesorah/works/mishnah_ketubot/he.json

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+{"categories":["Mishnah","Seder Nashim"],"heTitle":"משנה כתובות","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nבְּתוּלָה נִשֵּׂאת בַּיּוֹם הָרְבִיעִי, \nוְאַלְמָנָה בַיּוֹם הַחֲמִישִׁי, \nשֶׁפְּעָמַיִם בַּשַּׁבָּת בָּתֵּי דִינִין יוֹשְׁבִין בָּעֲיָרוֹת, \nבַּיּוֹם הַשֵּׁנִי וּבַיּוֹם הַחֲמִישִׁי, \nשֶׁאִם הָיָה לוֹ טַעֲנַת בְּתוּלִים, \nהָיָה מַשְׁכִּים לְבֵית דִּין. \n","<small>ב</small>\nבְּתוּלָה כְתֻבָּתָהּ מָאתַיִם, \nוְאַלְמָנָה מָנֶה.  \nבְּתוּלָה אַלְמָנָה, גְּרוּשָׁה וַחֲלוּצָה מִן הָאֵרוּסִין, \nכְּתֻבָּתָם מָאתַיִם, וְיֵשׁ לָהֶם טַעֲנַת בְּתוּלִים.  \nהַגִּיּוֹרֶת וְהַשְּׁבוּיָה וְהַשִּׁפְחָה, \nשֶׁנִּפְדּוּ אוֹ שֶׁנִּתְגַּיְּרוּ אוֹ שֶׁנִּשְׁתַּחְרְרוּ \nפְּחוּתוֹת מִבְּנוֹת שָׁלוֹשׁ שָׁנִים וְיוֹם אֶחָד, \nכְּתֻבָּתָם מָאתַיִם, וְיֵשׁ לָהֶם טַעֲנַת בְּתוּלִים. \n","<small>ג</small>\nהַגָּדוֹל שֶׁבָּא עַל הַקְּטַנָּה, \nוְהַקָּטָן שֶׁבָּא עַל הַגְּדוֹלָה, וּמֻכַּת עֵץ, \nכְּתֻבָּתָן מָאתַיִם.  \nדִּבְרֵי רְבִּי מֵאִיר.  \nוַחֲכָמִים אוֹמְרִים: \nמֻכַּת עֵץ, כְּתֻבָּתָהּ מָנֶה. \n","<small>ד</small>\nבְּתוּלָה אַלְמָנָה, גְּרוּשָׁה וַחֲלוּצָה מִן הַנִּשּׂוּאִין, \nכְּתֻבָּתָן מָנֶה, וְאֵין לָהֶן טַעֲנַת בְּתוּלִים.  \nהַגִּיּוֹרֶת וְהַשְּׁבוּיָה וְהַשִּׁפְחָה, \nשֶׁנִּפְדּוּ אוֹ שֶׁנִּתְגַּיְּרוּ אוֹ שֶׁנִּשְׁתַּחְרְרוּ \nיְתֵרוֹת עַל בְּנוֹת שָׁלוֹשׁ שָׁנִים וְיוֹם אֶחָד, \nכְּתֻבָּתָן מָנֶה, וְאֵין לָהֶן טַעֲנַת בְּתוּלִים. \n","<small>ה</small>\nהָאוֹכֵל אֵצֶל חָמִיו בִּיהוּדָה שֶׁלֹּא בְעֵדִים, \nאֵינוּ יָכוֹל לִטְעוֹן טַעֲנַת בְּתוּלִים, \nמִפְּנֵי שֶׁהוּא מִתְיַחֵד עִמָּהּ.  \nאֶחָד אַלְמְנוֹת יִשְׂרָאֵל וְאֶחָד אַלְמְנוֹת כֹּהֲנִים, \nכְּתֻבָּתָן מָנֶה.  \nבֵּית דִּין שֶׁלַּכֹּהֲנִים \nהָיוּ גוֹבִין לִבְתוּלָה אַרְבַּע מֵאוֹת זוּז, \nוְלֹא מֵחוּ בְיָדָם חֲכָמִים.  \n","<small>ו</small>\nהַנּוֹשֵׂא אֶת הָאִשָּׁה וְלֹא מָצָא לָהּ בְּתוּלִים, \nהִיא אוֹמֶרֶת: \n'מִשֶּׁאֵרַסְתַּנִי נֶאֱנַסְתִּי, וְנִסְתַּחֲפָה שָׂדָךְ.' \nוְהוּא אוֹמֵר: \n'לֹא כִי, אֶלָּא עַד שֶׁלֹּא אֵרַסְתִּיךְ, \nוְהָיָה מַקָּחִי מַקַּח טָעוּת.' \nרַבָּן גַּמְלִיאֵל וּרְבִּי אֱלִיעֶזֶר אוֹמְרִים: \nנֶאֱמֶנֶת.  \nוּרְבִּי יְהוֹשֻׁעַ אוֹמֵר: \nאֵינָה נֶאֱמֶנֶת, וְלֹא מִפִּיהָ אָנוּ חַיִּים! \nאֶלָּא הֲרֵי זוֹ בְחֶזְקַת בְּעוּלָה עַד שֶׁלֹּא תִתְאָרֵס, \nהִטְעַתּוּ, \nעַד שֶׁתָּבִיא רְאָיָה לִדְבָרֶיהָ. \n","<small>ז</small>\nהִיא אוֹמֶרֶת 'מֻכַּת עֵץ אָנִי', \nוְהוּא אוֹמֵר 'לֹא כִי, אֶלָּא דְרוּסַת אִישׁ אַתְּ', \nרַבָּן גַּמְלִיאֵל וּרְבִּי אֱלִיעֶזֶר אוֹמְרִים: \nנֶאֱמֶנֶת.  \nוּרְבִּי יְהוֹשֻׁעַ אוֹמֵר: \nלֹא מִפִּיהָ אָנוּ חַיִּים! \nאֶלָּא הֲרֵי זוֹ בְחֶזְקַת דְּרוּסַת אִישׁ, \nעַד שֶׁתָּבִיא רְאָיָה לִדְבָרֶיהָ. \n","<small>ח</small>\nרָאוּהָ מְדַבֶּרֶת עִם אֶחָד, אָמְרוּ לָהּ: \n'מַה טִּיבוֹ שֶׁלָּזֶה?' \n'אִישׁ פְּלוֹנִי, וְכֹהֵן הוּא', \nרַבָּן גַּמְלִיאֵל וּרְבִּי אֱלִיעֶזֶר אוֹמְרִים: \nנֶאֱמֶנֶת.  \nוּרְבִּי יְהוֹשֻׁעַ אוֹמֵר: \nלֹא מִפִּיהָ אָנוּ חַיִּים! \nאֶלָּא הֲרֵי זוֹ בְחֶזְקַת בְּעוּלָה לLine truncated