the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Nashim"],"heTitle":"משנה כתובות","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[["A virgin should get married on a Wednesday, and a widow on a Thursday. For the courts convene twice per week in the cities, on Monday and on Thursday, and if he has a claim about [her lack of] virginity, he can come to the court [as] early [as possible].","[With regard to] a virgin [who is married], her <i>ketubah</i> [monetary settlement payable to a woman upon divorce or the death of her husband] is two hundred <i>dinar</i> [a specific unit of money]; And [for] a widow, it is a maneh [100 <i>dinar</i>]. A virgin [who is] a widow, or divorced, or has had <i>chalitza</i> [the ceremony performed to release a widow of a childless man from the obligation of levirite marriage] performed, after betrothal [the first stage of marriage, when the woman is considered a married woman but the couple may not yet live together], her <i>ketubah</i> is two hundred dinar, and they are subject to the claim of [her lack of] virginity. A proselyte, a captive, and a maidservant, who have been ransomed, converted, or freed at [an age of] less than three years and one day, their <i>ketubah</i> is two hundred dinar, and they are subject to the claim of [her lack of] virginity.","In the case of an adult male who had sexual relations with a female minor, or a male minor who had sexual relations with an adult woman, or a <i>mukat ets</i> [a women who has lost her virginity in a non-sexual manner],  their <i>ketubah</i> is two hundred dinar. These are the words of Rabbi Meir. And the Sages say [with regard to] a <i>mukat ets</i>, that her <i>ketubah</i> is a <i>maneh</i>.","A virgin [who is] a widow, divorced, or has had <i>chalitza</i>  performed after marriage, her <i>ketubah</i> is a  <i>maneh</i>, and they are not subject to the claim of [her lack of] virginity. A proselyte, a captive, and a maidservant, who have been ransomed, converted, or freed at [an age of] more than three years and one day, their <i>ketubah</i>is a  <i>maneh</i>, and they are not subject to the claim of [her lack of] virginity.","He who eats [the betrothment meal] at his father-in-law's [home] in Judea without witnesses [present], cannot make a claim of her [lack] of virginity, because he enters into seclusion with [his wife]. With regard to both a widow, [the daughter] of an Israelite, as well as a widow, [the daughter] of a kohen, her <i>ketubah</i> is a  <i>maneh</i>. The court of kohanim would collect [as the <i>ketubah</i>] four hundred <i>zuz</i> [a specific amount of money] for a virgin, and the Sages did not protest.","With regard to one who marries a woman, and does not find [physical signs of] her virginity. She says, \"After you betrothed me I was raped and 'your field has been flooded' [i.e., it is your loss]‎\". And the other one says, \"Not so, rather, before I betrothed you [you lost your virginity], and [consequently] 'my purchase was made  in error'\". Rabban Gamliel and Rabbi Eliezer say, \"She is believed;\"  Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to have had relations before she became betrothed and that she deceived him, until she brings proof for her words.\"","If she says, \"I am a <i>mukat ets</i>,\" and he says, \"Not so, rather you have been penetrated by a man,\" Rabban Gamliel and Rabbi Eliezer say, \"She is believed.\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to be a non-virgin through intercourse with a man, until she brings proof for her words.\"","[In a case where people] saw her conversing [intimately] with a man in the market, [and] they said to her, \"What is the nature [i.e., the lineage] of that man?\" She says, \"He is so and so, and he is a kohen [or of other legitimate descent].\" Rabban Gamliel and Rabbi Eliezer say, \"She is believed.\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to have been penetrated by a <i>netin</i> [Gibeonites] or a <i>mamzer</i> [the offspring of certain prohibited relationships who may not marry into the general Jewish population], until she brings proof for her words.\"","[In a case where] she was pregnant, and they said to her, \"What is the nature of this  fetus [i.e., what is the lineage of the father]?\" She replies, \"By so and so, and he is a priest.\" Rabban Gamliel and Rabbi Eliezer say, \"She is believed.\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to have had sexual relations with a <i>netin</i> or a <i>mamzer</i> until she brings proof for her words.\"","Rabbi Yossi said, \"It [once] happened that a girl went down to draw water from the spring, and she was raped. Rabbi Yochanan ben Nuri ruled, 'If the majority of the townsmen [were of pure descent and qualified to] marry [into families of the] priesthood, this [girl] may mLine truncated
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				{"categories":["Mishnah","Seder Nashim"],"heTitle":"משנה כתובות","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[["A virgin should get married on a Wednesday, and a widow on a Thursday. For the courts convene twice per week in the cities, on Monday and on Thursday, and if he has a claim about [her lack of] virginity, he can come to the court [as] early [as possible].","[With regard to] a virgin [who is married], her <i>ketubah</i> [monetary settlement payable to a woman upon divorce or the death of her husband] is two hundred <i>dinar</i> [a specific unit of money]; And [for] a widow, it is a maneh [100 <i>dinar</i>]. A virgin [who is] a widow, or divorced, or has had <i>chalitza</i> [the ceremony performed to release a widow of a childless man from the obligation of levirite marriage] performed, after betrothal [the first stage of marriage, when the woman is considered a married woman but the couple may not yet live together], her <i>ketubah</i> is two hundred dinar, and they are subject to the claim of [her lack of] virginity. A proselyte, a captive, and a maidservant, who have been ransomed, converted, or freed at [an age of] less than three years and one day, their <i>ketubah</i> is two hundred dinar, and they are subject to the claim of [her lack of] virginity.","In the case of an adult male who had sexual relations with a female minor, or a male minor who had sexual relations with an adult woman, or a <i>mukat ets</i> [a women who has lost her virginity in a non-sexual manner], their <i>ketubah</i> is two hundred dinar. These are the words of Rabbi Meir. And the Sages say [with regard to] a <i>mukat ets</i>, that her <i>ketubah</i> is a <i>maneh</i>.","A virgin [who is] a widow, divorced, or has had <i>chalitza</i> performed after marriage, her <i>ketubah</i> is a <i>maneh</i>, and they are not subject to the claim of [her lack of] virginity. A proselyte, a captive, and a maidservant, who have been ransomed, converted, or freed at [an age of] more than three years and one day, their <i>ketubah</i>is a <i>maneh</i>, and they are not subject to the claim of [her lack of] virginity.","He who eats [the betrothment meal] at his father-in-law's [home] in Judea without witnesses [present], cannot make a claim of her [lack] of virginity, because he enters into seclusion with [his wife]. With regard to both a widow, [the daughter] of an Israelite, as well as a widow, [the daughter] of a kohen, her <i>ketubah</i> is a <i>maneh</i>. The court of kohanim would collect [as the <i>ketubah</i>] four hundred <i>zuz</i> [a specific amount of money] for a virgin, and the Sages did not protest.","With regard to one who marries a woman, and does not find [physical signs of] her virginity. She says, \"After you betrothed me I was raped and 'your field has been flooded' [i.e., it is your loss]‎\". And the other one says, \"Not so, rather, before I betrothed you [you lost your virginity], and [consequently] 'my purchase was made in error'\". Rabban Gamliel and Rabbi Eliezer say, \"She is believed;\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to have had relations before she became betrothed and that she deceived him, until she brings proof for her words.\"","If she says, \"I am a <i>mukat ets</i>,\" and he says, \"Not so, rather you have been penetrated by a man,\" Rabban Gamliel and Rabbi Eliezer say, \"She is believed.\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to be a non-virgin through intercourse with a man, until she brings proof for her words.\"","[In a case where people] saw her conversing [intimately] with a man in the market, [and] they said to her, \"What is the nature [i.e., the lineage] of that man?\" She says, \"He is so and so, and he is a kohen [or of other legitimate descent].\" Rabban Gamliel and Rabbi Eliezer say, \"She is believed.\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to have been penetrated by a <i>netin</i> [Gibeonites] or a <i>mamzer</i> [the offspring of certain prohibited relationships who may not marry into the general Jewish population], until she brings proof for her words.\"","[In a case where] she was pregnant, and they said to her, \"What is the nature of this fetus [i.e., what is the lineage of the father]?\" She replies, \"By so and so, and he is a priest.\" Rabban Gamliel and Rabbi Eliezer say, \"She is believed.\" Rabbi Yehoshua says, \"We do not live by [the words of] her mouth. Rather, she is presumed to have had sexual relations with a <i>netin</i> or a <i>mamzer</i> until she brings proof for her words.\"","Rabbi Yossi said, \"It [once] happened that a girl went down to draw water from the spring, and she was raped. Rabbi Yochanan ben Nuri ruled, 'If the majority of the townsmen [were of pure descent and qualified to] marry [into families of the] priesthood, this [girl] may mLine truncated