the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_kilayim/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה כלאים","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[["Wheat and ‏darnel [rye grass] are not  <i>kilayim</i> [the product of forbidden crossbreeding or working of certain animals with one another, planting together certain plants, or interweaving certain fibers one with the other]. Barley and oats [together], spelt and rye, beans and chickpeas, small peas and sweet peas, white beans and kidney beans are not   <i>kilayim</i> one with the other.","Cucumbers and cucumber melons are not <i>kilayim</i> one with the other; Rabbi Yehudah says: [they are] <i>kilayim</i>. Garden lettuce and wild lettuce, garden endives and wild endives, garden leek and wild leek, coriander and wild coriander, mustard and Egyptian mustard, Egyptian gourd and bitter gourd, Egyptian beans and [a strain of Egyptian beans in pods shaped like] carobs are not  <i>kilayim</i> one with  another.","Turnips and radishes, leaf cabbage and head cabbage, beets and orache are not <i>kilayim</i> one with  another. Rabbi Akivah added, garlic and wild garlic, onions and wild onions, lupine and wild lupine are not <i>kilayim</i> one with another.","[With regard to grafting] fruit trees: pears and crustumenian pears,  quinces and medlars are not  <i>kilayim</i> one with the other. The apple and crab apple, peaches and almonds, jujubes and <i>rimin</i> [berries from a type of thorn bush], although they are similar to each other, they are <i>kilayim</i> one with another.  ","Radishes and <i>nafuts</i> [type of radish], mustard and charlock, Greek gourds with [either] Egyptian gourds or bitter gourds, although they are similar to each other, they are <i>kilayim</i> one with another.  ","The wolf and the dog, the village dog [bred by villagers] and the fox, goats and deer, mountain goats and ewes, the horse and the mule, the mule and the donkey, the donkey and the wild donkey, although they are similar to each other, they are <i>kilayim</i> one with another.  ","One may not graft a tree onto a [different species of] tree, nor an herb onto an herb [of a different species] nor a tree onto an herb, nor an herb onto a tree; Rabbi Yehudah permits [the grafting] of herbs onto  trees.","One may not plant herbs in the trunk of a sycamore fig. On may not graft rue onto white cassia, for that is [grafting] an herb onto a tree. One may not plant a shoot of a fig tree into a cistus in order to provide cooling. One may not insert a vine branch  into a melon, so that it [the melon] supply it [the vine] with its water, because that is  [grafting] an tree onto an herb. One may not place gourd seeds into a mallow, in order that it [the gourd seeds] be preserved, because that is  [grafting] an herb onto an herb.","If one buries [for storage] turnips and radishes beneath a vine, if some of the leaves are visible, he need not worry about [transgressing the prohibitions of] <i>kilayim</i> or the Sabbatical year or the tithes;  and they may be removed on the Shabbat. If one sows wheat and barley  [together] at once, that is considered <i>kilayim</i>; Rabbi Yehudah says: it is not <i>kilayim</i>, unless there are two [grains] of wheat and one [grain] of barley or one [grain of] wheat and two [grains of] barley or one grain [each] of wheat, barley and spelt."],["If a <i>se'ah</i> [specific unit of volume] contains one quarter  [of a <i>kav</i>] of another species [of seed], the [ratio] must be reduced; Rabbi Yose says: he must pick [all of it out] whether it [the quarter <i>kav</i>] is of one species or two species; Rabbi Shimon says: They only said [the rule that it must be reduced] if there is one species. The Sages say: all that is <i>kilayim</i> within the <i>se'ah</i> combines to make up the quarter <i>kav</i>.","When were these words said [when does this apply]?  [With respect to]  grain with [a different species of] grain, legumes with [a different species of] legumes, grain with legumes, and legumes with grain. Rightly they have said [the term signifies a ruling handed down by Moshe from Sinai] that all kinds of garden seeds which are not used as food, combine to make up one twenty-fourth [to be considerd <i>kilayim</i>] of that which falls [is sown] into  each <i>beit se'ah</i> [a measure of area, equivalent to that area of land large enough to require a Se'ah of seeds to sow it]. Rabbi Shimon says, just as they said [their ruling to result] in stringency, so too they said [their ruling to result] in leniency. Flax with grain combine to make up one twenty-fourth of that which falls [is sown] into a <i>beit se'ah</i>.","If a man's field was sown with wheat and then he decided to sow it with barley, he must wait until it [the wheat seeds] become wormy [rots in the soil] and then [he must] turn it over [with a plow so that it does not grow] and afterwards he may sow [the barley]. If it [the wheat] has has already sprouted, he is not to say, \"I will [first] sow [theLine truncated

mesorah/works/mishnah_kilayim/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה כלאים","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nהַחִטִּים וְהַזּוֹנִין \nאֵינָן כִּלְאַיִם זֶה בָזֶה.  \nהַשְּׂעוֹרִים וְשִׁבֹּלֶת שׁוּעָל, \nהַכֻּסְּמִין וְהַשִּׁיפוֹן, \nהַפּוּל וְהַסַּפִּיר, \nהַפָּרְקְדָן וְהַטּוֹפֵחַ, \nוּפוּל הַלָּבָן וְהַשְּׁעוּעִית, \nאֵינָן כִּלְאַיִם זֶה בָזֶה. \n","<small>ב</small>\nהַקִּשּׁוּת וְהַמַּלְפְּפוֹן אֵינָן כִּלְאַיִם זֶה בָזֶה.  \nרְבִּי יְהוּדָה אוֹמֵר: \nכִּלְאַיִם.  \nחֲזֶרֶת, חֲזֶרֶת גַּלִּים, \nעֻלְשִׁים, עֻלְשֵׁי שָׂדֶה, \nכְּרֵישִׁים, כְּרֵישֵׁי שָׂדֶה, \nכֻּסְבָּר, כֻּסְבַּר שָׂדֶה, &lt;כיסבר&gt;\nחַרְדָּל, חַרְדָּל מִצְרִי, \nוְדַלַּעַת מִצְרִית וְהָרְמוּצָה, \nוּפוּל מִצְרִי וְהֶחָרוּב, \nאֵינָן כִּלְאַיִם זֶה בָזֶה. \n","<small>ג</small>\nהַלֶּפֶת וְהַנָּפוֹס, \nהַכְּרוּב וְהַתְּרָבְתּוֹר, \nהַתְּרָדִים וְהַלְּעוּנִים. \nהוֹסִיף רְבִּי עֲקִיבָה: \nהַשּׁוּם וְהַשּׁוּמָנִית, \nהַבָּצָל וְהַבְּצַלְצוּל, \nוְהַתָּרְמוֹס וְהַפְּלָסְלוֹס, \nאֵינָן כִּלְאַיִם זֶה בָזֶה. \n","<small>ד</small>\nוּבָאִילָן: \nהָאֲגַסִּין, וְהַקְּרָסְטָמִילִין, \nוְהַפָּרִישִׁים וְהָעָזְרָרִים, \nאֵינָן כִּלְאַיִם זֶה בָזֶה.  \nהַתַּפּוּחַ וְהַחַזְרָר, \nהַפַּרְסְקִים וְהַשְּׁקֵדִים, \nוְהַשִּׁיזְפִים וְהָרִימִים, \nאַף עַל פִּי דוֹמִין זֶה לָזֶה, \nכִּלְאַיִם זֶה בָזֶה. \n","<small>ה</small>\nהַצְּנוֹן וְהַנָּפוֹס, \nהַחַרְדָּל וְהַלַּפְסָן, \nוְדַלַּעַת יְוָנִית עִם הַמִּצְרִית וְהָרְמוּצָה, \nאַף עַל פִּי דוֹמִין זֶה לָזֶה, \nכִּלְאַיִם זֶה בָזֶה. \n","<small>ו</small>\nהַזְּאֵב וְהַכֶּלֶב, \nכֶּלֶב הַכָּפְרִי וְהַשּׁוּעָל, \nהָעִזִּים וְהַצְּבָאִים, \nהַיְּעֵלִים וְהָרְחֵלִים, \nהַסּוּס וְהַפֶּרֶד, \nהַפֶּרֶד וְהַחֲמוֹר, \nהַחֲמוֹר וְהֶעָרוֹד, \nאַף עַל פִּי דוֹמִין זֶה לָזֶה, \nכִּלְאַיִם זֶה בָזֶה. \n","<small>ז</small>\nאֵין מְבִיאִין אִילָן בְּאִילָן, \nיָרָק בְּיָרָק, \nוְלֹא אִילָן בְּיָרָק, \nוְלֹא יָרָק בְּאִילָן.  \nרְבִּי יְהוּדָה מַתִּיר יָרָק בְּאִילָן. \n","<small>ח</small>\nאֵין נוֹטְעִים יְרָקוֹת בְּתוֹךְ סַדָּן שֶׁלַּשִּׁקְמָה, \nאֵין מַרְכִּיבִין פֵּיגָם עַל גַּבֵּי קִדָּה לְבָנָה, \nמִפְּנֵי שֶׁהוּא יָרָק בְּאִילָן.  \nאֵין נוֹטְעִין יִחוּר שֶׁלַּתְּאֵנָה לְתוֹךְ הַחֲצוּב, \nשֶׁהוּא מְקִירוֹ. &lt;מחוק: שתהא&gt;\nאֵין תּוֹחֲבִין זְמוֹרָה שֶׁלַּגֶּפֶן לְתוֹךְ הָאֲבַטִּיחַ, \nשֶׁתְּהֵא זוֹרֶקֶת מֵימֶיהָ לְתוֹכוֹ, \nמִפְּנֵי שֶׁהוּא אִילָן בְּיָרָק.  \nאֵין נוֹתְנִין זֶרַע דַּלַעַת לְתוֹךְ הַחַלָּמִית, \nשֶׁתְּהֵא מְשַׁמְּרַתּוּ, \nמִפְּנֵי שֶׁהוּא יָרָק בְּיָרָק. \n","<small>ט</small>\nהַטּוֹמֵן לֶפֶת וּצְנֹנֶת תַּחַת הַגֶּפֶן, \nאִם הָיוּ מִקְצָת הֶעָלִים מְגֻלִּין, \nאֵינוּ חוֹשֵׁשׁ לֹא מִשֵּׁם כִּלְאַיִם, \nוְלֹא מִשֵּׁם מַעַשְׂרוֹת, \nוְלֹא מִשֵּׁם שְׁבִיעִית, \nוְנִטָּלִין בַּשַּׁבָּת.  \nהַזּוֹרֵעַ חִטָּה וּשְׂעוֹרָה כְאַחַת, \nהֲרֵי זֶה כִלְאַיִם.  \nרֶבִּי יְהוּדָה אוֹמֵר: \nאֵינוּ כִלְאַיִם, \nעַד שֶׁיְּהוּא שְׁתֵּי חִטִּים וּשְׂעוֹרָה, \nאוֹ חִטָּה וּשְׁתֵּי שְׂעוֹרִים, \nאוֹ חִטָּה וּשְׂעוֹרָה וְכֻסֶּמLine truncated