the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_maaser_sheni/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה מעשר שני","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["<i>Ma'aser Sheni</i> [second tithe, which must be eaten in Jerusalem]: may not be sold, and may not be pawned, and may not be exchanged, and may not be weighed against. A man should not say to his friend in Jerusalem, \"Here is wine, and give me oil.\" This goes for all other fruit as well. But one can give it to another as a free gift. ","The animal tithe: may not be sold while unblemished and alive, nor while blemished and alive or slaughtered, and may not be used to betroth a woman. A firstborn animal: may be sold while unblemished and alive, and while blemished and alive or slaughtered, and  may be used to betroth a woman. One may not redeem <i>Ma'aser Sheni</i> [by exchanging its value] with an blank coin, nor with a coin that is not legal tender, nor with money that is not in his possession.","If a person buys an animal for a <i>Shelamim</i> [peace offering], or a beast for meat consumption, the hide is <i>Chulin</i> [non-sacred produce], even if the hide is greater [in value] than the meat. Sealed jugs of wine: in a place where the custom is to sell them sealed, the pitcher is <i>Chulin</i>. Nuts and almonds: their shells are <i>Chulin</i>. Grape-skin wine before it has fermented may not be bought with tithe money. Once it has fermented, it may be bought with tithe money.","If one buys a beast for a <i>Shelamim</i>, or an animal for meat consumption, the hide is not <i>Chulin</i>. Opened or sealed jugs of wine: in a place where the custom is to sell them opened, the pitcher is not <i>Chulin</i>. Baskets of olives and baskets of grapes [sold] with their vessel; the money's worth of the vessel is not <i>Chulin</i>.","If one buys water, salt, fruits still attached to the ground, or fruits that cannot make the journey to Jerusalem, he did not buy <i>Ma'aser</i>. If one buys fruits unintentionally, the money is to be returned to its place [original owner]. Intentionally, they are to be brought up [on a pilgrimage] and eaten in the place [Jerusalem]. And if there is no Temple, they are to [be left to] rot.","If one buys an animal unintentionally, its money is to be returned to its place [original owner]. Intentionally, it is to be brought up [on a pilgrimage] and eaten in the place [Jerusalem]. And if there is no Temple, it shall be buried in its skin.","It is prohibited to buy male slaves, female slaves, lands, or impure animals with <i>Ma'aser Sheni</i> money. And if one bought [such items], he shall eat food of an equivalent worth [as <i>Ma'aser Sheni</i>]. It is prohibited to bring the bird offerings of a <i>Zav</i> [man who has an abnormal seminal discharge], the bird offerings of a <i>Zavah</i> [woman who has an abnormal vaginal discharge], the bird offerings of a mother who has recently birthed, <i>Chata'ot</i> [sin offerings], or <i>Ashamot</i> [guilt offerings] with [animals bought with] <i>Ma'aser Sheni</i> money. And if one has brought [such animals], he shall eat food of an equivalent worth [as <i>Ma'aser Sheni</i>]. This is the rule: anything besides eating, drinking, and anointing, which was purchased with <i>Ma'aser Sheni</i> money, [the buyer] shall eat food of an equivalent worth [as <i>Ma'aser Sheni</i>]."],["<i>Ma'aser Sheni</i> [second tithe, which must be eaten in Jerusalem] is available for eating, drinking, or anointing; one may only eat what is normally eaten, and anoint with what is normally used for anointing. One may not anoint with wine and vinegar, but one may anoint with oil. It is prohibited to spice <i>Ma'aser Sheni</i> oil, or to buy spiced oil with <i>Ma'aser Sheni</i> money; but one may spice wine. Should honey or spices fall into it and improve it, the improvement is taken into account. If fish were cooked with <i>Ma'aser Sheni</i> leek bulbs, which were thus improved, the improvement is taken into account. <i>Ma'aser Sheni</i> dough, which was baked, and thus improved; the improvement shall go towards the <i>Ma'aser Sheni</i>. This is the rule: anything with evident improvement, the improvement is taken into account; and anything with non-evident improvement, the improvement goes towards the <i>Ma'aser Sheni</i>.","Rabbi Shimon says, it is prohibited to anoint with <i>Ma'aser Sheni</i> oil in Jerusalem. And the Sages permit it. They said to Rabbi Shimon: \"Since we are lenient in the severe matter of <i>Terumah</i> [produce consecrated for priestly consumption], shall we not be lenient in the lenient matter of <i>Ma'aser Sheni</i>?\". He said to them: \"What, are we not already lenient in the severe matter of <i>Terumah</i>, where we are lenient in [the case of] bitter vetch and fenugreek, and shall we therefore be expected to be more lenient in the lenient matter of <i>Ma'aser Sheni</i>, where we are not lenient in bitter vetch and fenugreek?\"","<i>Ma'aser Sheni</i> fenugreek should be eaten [when they are still]Line truncated

mesorah/works/mishnah_maaser_sheni/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה מעשר שני","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nמַעֲשֵׂר שֵׁנִי, \nאֵין מוֹכְרִין אוֹתוֹ, \nוְאֵין מְמַשְׁכְּנִים אוֹתוֹ, \nוְאֵין מַחֲלִיפִים אוֹתוֹ, \nוְלֹא שׁוֹקְלִין כְּנֶגְדּוֹ, \nוְלֹא יֹאמַר אָדָן לַחֲבֵרוֹ בִירוּשָׁלַיִם: \nהֵא לָךְ יַיִן וְתֶן לִי שֶׁמֶן וְחֹמֶץ,  \nוְכֵן שְׁאָר כָּל הַפֵּרוֹת.  \nאֲבָל נוֹתְנִין זֶה לָזֶה מַתְּנוֹת חִנָּם. \n","<small>ב</small>\nמַעְשַׂר בְּהֵמָה, \nאֵין מוֹכְרִין אוֹתוֹ תָמִים חַי, \nוְלֹא בַעַל מוּם חַי וְשָׁחוּט, \nוְאֵין מְקַדְּשִׁין בּוֹ אֶת הָאִשָּׁה.  \nהַבְּכוֹר, \nמוֹכְרִין אוֹתוֹ תָמִים חַי, \nוּבַעַל מוּם חַי וְשָׁחוּט, \nוּמְקַדְּשִׁין בּוֹ אֶת הָאִשָּׁה.  \nאֵין מְחַלְּלִין מַעֲשֵׂר שֵׁנִי עַל אֲסִימוֹן, \nוְלֹא עַל הַמַּטְבֵּעַ שֶׁאֵינוּ יוֹצֵא, \nוְלֹא עַל הַמָּעוֹת שֶׁאֵינָן בִּרְשׁוּתוֹ. \n","<small>ג</small>\nהַלּוֹקֵחַ בְּהֵמָה לְזִבְחֵי שְׁלָמִים, וְחַיָּה לִבְשַׂר תַּאֲוָה, \nיָצָא הָעוֹר לַחֻלִּין, אַף עַל פִּי שֶׁהָעוֹר מְרֻבֶּה עַל הַבָּשָׂר.  \nכַּדֵּי יַיִן סְתוּמוֹת, \nמְקוֹם שֶׁדַּרְכָּן לְהִמָּכֵר סְתוּמוֹת, \nיָצָא הַקִּנְקֵן לַחֻלִּין.  \nהָאֱגוֹזִין וְהַשְּׁקֵדִים, יָצְאוּ קְלִפֵּיהֶן לַחֻלִּין.  \nהַתָּמָד, \nעַד שֶׁלֹּא הֶחְמִיץ, אֵינוּ נִלְקָח בְּכֶסֶף מַעֲשֵׂר; \nמִשֶּׁהֶחְמִיץ, נִלְקָח בְּכֶסֶף מַעֲשֵׂר. \n","<small>ד</small>\nהַלּוֹקֵחַ חַיָּה לְזִבְחֵי שְׁלָמִים, וּבְהֵמָה לִבְשַׂר תַּאֲוָה, \nלֹא יָצָא הָעוֹר לַחֻלִּין.  \nכַּדֵּי יַיִן פְּתוּחוֹת אוֹ סְתוּמוֹת, \nמְקוֹם שֶׁדַּרְכָּן לְהִמָּכֵר פְּתוּחוֹת, \nלֹא יָצָא הַקִּנְקֵן לַחֻלִּין.  \nסַלֵּי תְאֵנִים וְסַלֵּי עֲנָבִים עִם הַכֶּלִי, \nלֹא יָצְאוּ דְמֵי כֶלִי לַחֻלִּין. \n","<small>ה</small>\nהַלּוֹקֵחַ מַיִם וּמֶלַח וּפֵרוֹת הַמְחֻבָּרִים לַקַּרְקַע, \nאוֹ פֵרוֹת שֶׁאֵינָן יְכוּלִין לְהַגִּיעַ לִירוּשָׁלַיִם, \nלֹא קָנָה מַעֲשֵׂר.  \nהַלּוֹקֵחַ פֵּרוֹת, \nשׁוֹגֵג, יַחְזְרוּ דָמִים לִמְקוֹמָן; \nמֵזִיד, יַעֲלוּ וְיֵאָכְלוּ בַמָּקוֹם.  \nוְאִם אֵין מִקְדָּשׁ, יִרְקָבוּ. \n","הַלּוֹקֵחַ בְּהֵמָה, \nשׁוֹגֵג, יַחְזְרוּ דָמֶיהָ לִמְקוֹמָן; &lt;לִמְקוֹמָהּ&gt;\nמֵזִיד, תַּעֲלֶה וְתֵאָכֵל בַּמָּקוֹם.  \nאִם אֵין מִקְדָּשׁ, תִּקָּבֵר עַל יַד עוֹרָהּ. \n","<small>ו</small>\nאֵין לוֹקְחִין עֲבָדִים וְקַרְקָעוֹת, וּבְהֵמָה טְמֵאָה \nמִדְּמֵי מַעֲשֵׂר שֵׁנִי. \nאִם לָקַח, יֹאכַל כְּנֶגְדָּן.  \nאֵין מְבִיאִין קִנֵּי זָבִים, קִנֵּי זָבוֹת, קִנֵּי יוֹלְדוֹת, \nחַטָּאוֹת וַאֲשָׁמוֹת \nמִדְּמֵי מַעֲשֵׂר שֵׁנִי. \nוְאִם הֵבִיא, יֹאכַל כְּנֶגְדָּן.  \nזֶה הַכְּלָל: \nכָּל שֶׁהוּא חוּץ לַאֲכִילָה וְלִשְׁתִיָּה וּלְסִיכָה &lt;וְלִיסִיכָה&gt;\nמִדְּמֵי מַעֲשֵׂר שֵׁנִי, יֹאכַל כְּנֶגְדּוֹ. \n\n\n\n"],["<small>א</small>\nמַעֲשֵׂר שֵׁנִי נִתָּן לַאֲכִילָה לִשְׁתִיָּה וְלִסִיכָה, \nלֹאכַל דָּבָר שֶׁדַּרְכּוֹ לֹאכַל, \nוְלָסוּךְ דָּבָר שֶׁדַּרְכּוֹ לָסוּךְ.  \nלֹא יָסוּךְ יַיִן וָחֹמֶץ, \nאֲבָל סָךְ הוּא אֶת הַשֶּׁמֶן.  \nוְאֵין מְפַטְּמִין שֶׁמֶן שֶׁלְּמַעֲשֵׂר שֵׁנִי, \nוְאֵין לוֹקְחִין בִּדְמֵי מַעֲשֵׂר שֵׁנִי שֶׁמֶן מְLine truncated