the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_makhshirin/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה מכשירין","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["Any liquid which is desirable at the start achieves <i>BeKhi Yutan</i> [a state where liquid put upon food makes it susceptible to impurity] even if it is not desirable at the end; similarly [<i>BeKhi Yutan</i> is achieved if the liquid] is desirable at the end even if it is not desirable at the start.  Impure liquids transfer impurity [whether their presence] is desirable or is not desirable.","[If] one shakes a tree in order to detach food from it, or to dislodge an impure object, that does not achieve <i>BeKhi Yutan</i>.  [If one acts] to detach liquids, Beit Shammai say: What emerges from it and what [remains] in it [which subsequently falls] achieve <i>BeKhi Yutan</i>. Beit Hillel say: What emerges from it achieves <i>BeKhi Yutan</i>, but what [remains] in it does not achieve <i>BeKhi Yutan</i>, because he intends that all [the water] should emerge from it [the tree]. ","[If] one shakes a tree and it falls on its neighbor [another tree] or if one shakes its branch and it falls on its neighbor, and beneath them are seeds or vegetables that are [still] attached to the ground, Beit Shammai say: This achieves <i>BeKhi Yutan</i>, but Beit Hillel say: This does not achieve <i>BeKhi Yutan</i>. Rabbi Yehoshua said in the name of Abba Yose Choli Kafri, a man from  Tiv'on: Marvel at yourself if there is, according to the Torah, any impure liquid [that is, that makes food susceptible to impurity] unless he [the owner] intends to place it [on the food], as it states, \"And if water be placed over a seed\" (Vayikra 11:38).  ","[If] one shakes a bundle of vegetables and [water on it] dripped down from the top side [stalk] to the bottom [stalk], Beit Shammai say: This achieves <i>BeKhi Yutan</i>, but Beit Hillel say: This does not achieve <i>BeKhi Yutan</i>. Beit Hillel said to Beit Shammai: But if one shakes a stalk do we care if [water] drips from leaf to leaf?  Beit Shammai responded to them: [You are talking about] a single stalk, but a bundle [has] many stalks. Beit Hillel responded to them: [If] one brings up a sack full of fruit [that fell into a river] and puts it on the riverbank, do we care that perhaps [water] will drip down from the top part to the bottom? But if he brings up two [sacks from the river] and places one on top of the other, the bottom one achieves <i>BeKhi Yutan</i>.  But Rabbi Yose says: The bottom [sack remains] pure [that is, not susceptible to impurity].","[If] one squeezes a leek or wrings [water] from his hair with his clothing, Rabbi Yose says: The [water] that emerges achieves <i>BeKhi Yutan</i> but what [remains] in it [that subsequently emerges] does not achieve <i>BeKhi Yutan</i>  because he intends that all [the water] should emerge from it.","[If] one blows on lentils to check if they are good [ready to  cook], Rabbi Shimon says: That [moisture from his breath] does not achieve <i>BeKhi Yutan</i>, but the Sages say: That does achieve <i>BeKhi Yutan</i>. [If] one eats sesame seeds with his finger, [regarding] the moisture on his hand [from his tongue], Rabbi Shimon says: That does not achieve <i>BeKhi Yutan</i>, but the Sages say: That does achieve <i>BeKhi Yutan</i>. [If] one hides his fruit in water because of thieves, that does not achieve <i>BeKhi Yutan</i>. It once happened that the people of Jerusalem hid their cakes of figs in water because of the Sikarii [bandits] and the Sages deemed them pure [that is, not susceptible to impurity]. [If] one places his fruit in the stream of a river to transport them with him, that does not achieve <i>BeKhi Yutan</i>."],["Moisture [on the walls of] houses, cisterns, trenches and caves is pure [it does not make food susceptible to impurity]. A person's sweat is pure. [If] one drank impure water and [then] sweated his sweat is pure. If he went into drawn water and [then] sweated his sweat is impure [makes food susceptible to impurity]. If he dried himself off and then sweated his sweat is pure.","Moisture from an impure bathhouse [that is, the  water in it is impure] is impure.  And [moisture from] a pure [bathhouse] achieves <i>BeKhi Yutan</i> [a state where liquid put upon food makes it susceptible to impurity]. [If] there is a pool in the house and the house [walls] exude moisture because of it, if [the pool] is impure, the moisture of the whole house caused by the pool is impure.","[If a house has] two pools, one that is pure and one that is impure, [and the wall that] exudes moisture is close to the impure one [the moisture] is impure; [if the wall that exudes moisture] is close to the pure one [its moisture] is pure. If it is half and half [they are equidistant to the moisture] it is impure. [If] one mixed impure iron with pure iron [in fashioning a utensil]: If the majority [of it] is from impure [metal] it is impure; and if the majority is from pure [metal] it is pure; [if] itLine truncated