the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_makkot/en.json

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+{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה מכות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["How do witnesses become [given the punishment due to] <i>zomemin</i> [scheming witnesses]?  [If witnesses said,] \"We testify that such and such man [who was thought to be Kohen]  is the son of a divorced woman\" or \"the son of a <i>chalutzah</i> [a women to whom levirate marriage has been declined],\" we do not say that [as punishment, each scheming witness] is designated as the son of a divorced woman or the son of a <i>chalutzah</i> in their place [the falsely accused]. Rather, [each scheming witness] is given forty lashes. [If witnesses said,] \"We testify that such and such man is liable to be  exiled [to an <i>Ir Miklat</i>, City of Refuge, for accidentally killing somebody],\" we do not say that [each scheming witness] should be exiled in their place  [the falsely accused]. Rather, [each scheming witness] is given forty lashes. [If witnesses said,] \"We testify that such and such man  divorced his wife and has not given her her <i>Ketubah</i>    [the sum promised in the event of death or divorce]\"; since in either way, he [the accused],  will eventually  give her,  her   <i>Ketubah</i>  [because he will die or they will get divorced], we [therefore]  assess how much a man would pay for this woman's <i>Ketubah</i>, given the chance that were she widowed or divorced [she would receive the money], whereas if she dies [before her husband] he inherits her [property, including the sum of the <i>Ketubah</i>]. [If witnesses said,] \"We testify that such and such a man owes his fellow one thousand <i>zuz</i> [specific unit of weight] to be repaid within thirty days,\" and he [the accused] says [he must repay his loan] within ten years, we assess how much one would be willing to pay to have in his hand one thousand <i>zuz</i>, [evaluating the difference] between [that quantity when the loan] is to be repaid within thirty days and [that quantity when the loan] is to be repaid within ten years. ","[Witnesses who say,] \"We testify that such and such a man owes his fellow two hundred <i>zuz</i>\" and are found to be <i>zomemin</i>, receive lashes and must pay [the amount they testified about], for the Biblical verse that brings upon them [the witnesses] lashes does brings upon them [the requirement to make] restitution. [This is]the view of Rabbi Meir. And the Sages say, whoever makes restitution does not receive lashes.","[Witnesses who say,] \"We testify that such and such a man is liable [for a prohibition incurred] forty lashes\" and are found to be <i>zomemin</i>, receive eighty lashes, [forty] on account of [the verse,] \"You shall not bear false witness against your neighbor,\" (Exodus 20:12), and [forty] on account of \"Then shall you do unto him, as he had purposed to do.\" (Deuteronomy 19:19) [This is] the view of Rabbi Meir. And the Sages say, they only receive forty lashes. Monetary [compensation] may be divided up, but lashes cannot be divided up. How so? If they testified that one owed his fellow two hundred <i>zuz</i> and were found to be <i>zomemin</i>, they may divide between themselves [the sum they owe to the one they conspired against]. But if they testified that he was liable [for a prohibition incurring] forty lashes and were found to be <i>zomemin</i>, each one of them incurres forty lashes.","Witnesses are not considered <i>zomemin</i> until they themselves are incriminated How so? [If the first pair of witnesses] said, \"We testify that such and such a man killed another person,\" and [another pair of witnesses] say to them, \"How can you testify [to this matter], for the one killed or the one [accused of] killing was with us on that day at such-and-such a place\",[the witnesses of the first pair] are not considered <i>zomemin</i>. But if [the second pair of witnesses] said, \"How can you testify [to this matter], for you were with us on that day at such-and-such a place\"—[the witnesses of the first pair] are considered <i>zomemin</i>, and are executed on account of their testimony [the second pair of witnesses' testimony].","If others [i.e. another pair of witnesses] come and are proven [a prior pair] to be <i>zomemin</i>, and [still] others come and prove them to be <i>zomemin</i>, even [if this occurs] one hundred [times], all of them are executed. Rabbi Yehudah says, this is a conspiracy, and only the first group [of witnesses] is executed.","Witnesses [found to be] <i>zomemin</i> are only executed after judgment has been rendered [i.e. after the verdict has been pronounced]. [This was done in opposition to the Sadducees], for the Sadducees say, [they are only executed] after the [falsely accused] has [already] been executed, for the verse says, \"a life for a life.\" (Deuteronomy 19:21) The Sages, [however countered and] said to them [the Sadducees], has not[the verse]  already declared \" Then shall you do unto him, as he had puLine truncated

mesorah/works/mishnah_makkot/he.json

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+{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה מכות","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nכֵּיצַד הָעֵדִים נֶעֱשִׂים זוֹמְמִים? \n\"מְעִידִין אָנוּ עַל אִישׁ פְּלוֹנִי, שֶׁהוּא בֶּן גְּרוּשָׁה\", \nאוֹ \"בֶן חֲלוּצָה\", \nאֵין אוֹמְרִים, \nיֵעָשֶׂה זֶה בֶן גְּרוּשָׁה אוֹ בֶן חֲלוּצָה תַחְתָּיו, \nאֶלָּא לוֹקֶה אַרְבָּעִים.  \n\"מְעִידִין אָנוּ אֶת אִישׁ פְּלוֹנִי, שֶׁהוּא חַיָּב לִגָּלוֹת\", \nאֵין אוֹמְרִים, יִגָּלֶה זֶה תַחְתָּיו, \nאֶלָּא לוֹקֶה אַרְבָּעִים.  \n\"מְעִידִין אָנוּ אֶת אִישׁ פְּלוֹנִי, \nשֶׁגֵּרַשׁ אֶת אִשְׁתּוֹ וְלֹא נָתַן לָהּ כְּתֻבָּתָהּ\"; \nוַהֲלֹא בֵין הַיּוֹם וּבֵין לְמָחָר, \nסוֹפוֹ לִתֶּן לָהּ כְּתֻבָּתָהּ! \nאוֹמְדִין כַּמָּה אָדָם רוֹצֶה לִתֵּן כְּתֻבָּתָהּ שֶׁלָּזוֹ, \nשֶׁאִם נִתְאַלְמָנָה אוֹ נִתְגָּרָשָׁה, \nוְאִם מֵתָה יִירָשֶׁנָּה בַעְלָהּ.  \n\n<small>ב</small>\n\"מְעִידִין אָנוּ אֶת אִישׁ פְּלוֹנִי, \nשֶׁהוּא חַיָּב לַחֲבֵרוֹ אֶלֶף זוּז, \nעַל מְנָת לִתְּנָן מִכָּן וְעַד שְׁלֹשִׁים יוֹם\", \nוְהוּא אוֹמֵר: \n\"מִכָּן וְעַד עֶשֶׂר שָׁנִים\", \nאוֹמְדִין כַּמָּה אָדָם רוֹצֶה [לִתֵּן] וְיִהְיוּ אֶלֶף זוּז בְּיָדוֹ, \nבֵּין נוֹתְנָן מִכָּן וְעַד שְׁלֹשִׁים יוֹם, \nבֵּין נוֹתְנָן מִכָּן וְעַד עֶשֶׂר שָׁנִים. \n","<small>ג</small>\n\"מְעִידִים אָנוּ אֶת אִישׁ פְּלוֹנִי, \nשֶׁחַיָּב לַחֲבֵרוֹ מָאתַיִם זוּז\", \nוְנִמְצְאוּ זוֹמְמִין, \nלוֹקִין וּמְשַׁלְּמִין, \nשֶׁלֹּא הַשֵּׁם מְבִיאָן לִידֵי מַכּוֹת מְבִיאָן לִידֵי תַשְׁלוּמִין.  \nדִּבְרֵי רְבִּי מֵאִיר.  \nוַחֲכָמִים אוֹמְרִים: \nכָּל הַמְשַׁלֵּם אֵינוּ לוֹקֶה. \n","<small>ד</small>\n\"מְעִידִין אָנוּ אֶת פְּלוֹנִי, \nשֶׁהוּא חַיָּב מַלְקוּת אַרְבָּעִים\", \nנִמְצְאוּ זוֹמְמִין, \nלוֹקִין שְׁמוֹנִים, מִשֵּׁם (שמות כ,יג) \n\"לֹא תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר\", \nוּמִשֵּׁם (דברים יט,יט) \n\"וַעֲשִׂיתֶם לוֹ כַּאֲשֶׁר זָמַם לַעֲשׂוֹת לְאָחִיו\", \nדִּבְרֵי רְבִּי מֵאִיר.  \nוַחֲכָמִים אוֹמְרִים: \nאֵינָן לוֹקִין אֶלָּא אַרְבָּעִים.  \n\n<small>ה</small>\nמְשַׁלְּשִׁים בַּמָּמוֹן וְאֵין מְשַׁלְּשִׁים בַּמַּכּוֹת.  \nכֵּיצַד? \nהֵעִידוּהוּ שֶׁהוּא חַיָּב לַחֲבֵרוֹ מָאתַיִם זוּז, \nנִמְצְאוּ זוֹמְמִים, \nמְשַׁלְּשִׁין בֵּינֵיהֶן. \nהֵעִידוּהוּ שֶׁהוּא חַיָּב מַלְקוּת אַרְבָּעִים, \nנִמְצְאוּ זוֹמְמִין, \nכָּל אֶחָד וְאֶחָד לוֹקֶה אַרְבָּעִים. \n","<small>ו</small>\nאֵין הָעֵדִין נֶעֱשִׂין זוֹמְמִים \nעַד שֶׁיָּזַמּוּ אֶת עַצְמָן.  \nכֵּיצַד? \nאָמְרוּ: \n\"מְעִידִין אָנוּ אֶת אִישׁ פְּלוֹנִי, \nשֶׁהָרַג אֶת הַנֶּפֶשׁ\". \nאָמְרוּ לָהֶן: \n\"הֵיאָךְ אַתֶּם מְעִידִין? \nשֶׁהֲרֵי הַנֶּהֱרָג זֶה אוֹ הַהוֹרֵג, \nהָיָה עִמָּנוּ אוֹתוֹ הַיּוֹם בִּמְקוֹם פְּלוֹנִי\", \nאֵין אֵלּוּ זוֹמְמִים. \nאֲבָל, אָמְרוּ לָהֶן: \n\"הֵיאָךְ אַתֶּם מְעִידִין, \nשֶׁהֲרֵי אַתֶּם הֱיִיתֶם עִמָּנוּ אוֹתוֹ הַיּוֹם בִּמְקוֹם פְּלוֹנִי\", \nהֲרֵי אֵלּוּ זוֹמְמִין, \nוְנֶהֱרָגִין עַל פִּיהֶן. \n","<small>ז</small>\nבָּאוּ אֲחֵרִים וֶהֱזִימוּם, בָּאוּ אֲחֵרִים וֶהֱזִימוּם, \nאֲפִלּוּ מֵאָה, כֻּלָּם יֵהָרֵגוּ.  \nרְבִּי יְהוּדָה אוֹמֵר: \nאַסְטָסִיס הִיא זוֹ,Line truncated