the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה מכות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["How do witnesses become [given the punishment due to] <i>zomemin</i> [scheming witnesses]?  [If witnesses said,] \"We testify that such and such man [who was thought to be Kohen]  is the son of a divorced woman\" or \"the son of a <i>chalutzah</i> [a women to whom levirate marriage has been declined],\" we do not say that [as punishment, each scheming witness] is designated as the son of a divorced woman or the son of a <i>chalutzah</i> in their place [the falsely accused]. Rather, [each scheming witness] is given forty lashes. [If witnesses said,] \"We testify that such and such man is liable to be  exiled [to an <i>Ir Miklat</i>, City of Refuge, for accidentally killing somebody],\" we do not say that [each scheming witness] should be exiled in their place  [the falsely accused]. Rather, [each scheming witness] is given forty lashes. [If witnesses said,] \"We testify that such and such man  divorced his wife and has not given her her <i>Ketubah</i>    [the sum promised in the event of death or divorce]\"; since in either way, he [the accused],  will eventually  give her,  her   <i>Ketubah</i>  [because he will die or they will get divorced], we [therefore]  assess how much a man would pay for this woman's <i>Ketubah</i>, given the chance that were she widowed or divorced [she would receive the money], whereas if she dies [before her husband] he inherits her [property, including the sum of the <i>Ketubah</i>]. [If witnesses said,] \"We testify that such and such a man owes his fellow one thousand <i>zuz</i> [specific unit of weight] to be repaid within thirty days,\" and he [the accused] says [he must repay his loan] within ten years, we assess how much one would be willing to pay to have in his hand one thousand <i>zuz</i>, [evaluating the difference] between [that quantity when the loan] is to be repaid within thirty days and [that quantity when the loan] is to be repaid within ten years. ","[Witnesses who say,] \"We testify that such and such a man owes his fellow two hundred <i>zuz</i>\" and are found to be <i>zomemin</i>, receive lashes and must pay [the amount they testified about], for the Biblical verse that brings upon them [the witnesses] lashes does brings upon them [the requirement to make] restitution. [This is]the view of Rabbi Meir. And the Sages say, whoever makes restitution does not receive lashes.","[Witnesses who say,] \"We testify that such and such a man is liable [for a prohibition incurred] forty lashes\" and are found to be <i>zomemin</i>, receive eighty lashes, [forty] on account of [the verse,] \"You shall not bear false witness against your neighbor,\" (Exodus 20:12), and [forty] on account of \"Then shall you do unto him, as he had purposed to do.\" (Deuteronomy 19:19) [This is] the view of Rabbi Meir. And the Sages say, they only receive forty lashes. Monetary [compensation] may be divided up, but lashes cannot be divided up. How so? If they testified that one owed his fellow two hundred <i>zuz</i> and were found to be <i>zomemin</i>, they may divide between themselves [the sum they owe to the one they conspired against]. But if they testified that he was liable [for a prohibition incurring] forty lashes and were found to be <i>zomemin</i>, each one of them incurres forty lashes.","Witnesses are not considered <i>zomemin</i> until they themselves are incriminated How so? [If the first pair of witnesses] said, \"We testify that such and such a man killed another person,\" and [another pair of witnesses] say to them, \"How can you testify [to this matter], for the one killed or the one [accused of] killing was with us on that day at such-and-such a place\",[the witnesses of the first pair] are not considered <i>zomemin</i>. But if [the second pair of witnesses] said, \"How can you testify [to this matter], for you were with us on that day at such-and-such a place\"—[the witnesses of the first pair] are considered <i>zomemin</i>, and are executed on account of their testimony [the second pair of witnesses' testimony].","If others [i.e. another pair of witnesses] come and are proven [a prior pair] to be <i>zomemin</i>, and [still] others come and prove them to be <i>zomemin</i>, even [if this occurs] one hundred [times], all of them are executed. Rabbi Yehudah says, this is a conspiracy, and only the first group [of witnesses] is executed.","Witnesses [found to be] <i>zomemin</i> are only executed after judgment has been rendered [i.e. after the verdict has been pronounced]. [This was done in opposition to the Sadducees], for the Sadducees say, [they are only executed] after the [falsely accused] has [already] been executed, for the verse says, \"a life for a life.\" (Deuteronomy 19:21) The Sages, [however countered and] said to them [the Sadducees], has not[the verse]  already declared \" Then shall you do unto him, as he had puLine truncated
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				{"categories":["Mishnah","Seder Nezikin"],"heTitle":"משנה מכות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["How do witnesses become [given the punishment due to] <i>zomemin</i> [scheming witnesses]? [If witnesses said,] \"We testify that such and such man [who was thought to be Kohen] is the son of a divorced woman\" or \"the son of a <i>chalutzah</i> [a women to whom levirate marriage has been declined],\" we do not say that [as punishment, each scheming witness] is designated as the son of a divorced woman or the son of a <i>chalutzah</i> in their place [the falsely accused]. Rather, [each scheming witness] is given forty lashes. [If witnesses said,] \"We testify that such and such man is liable to be exiled [to an <i>Ir Miklat</i>, City of Refuge, for accidentally killing somebody],\" we do not say that [each scheming witness] should be exiled in their place [the falsely accused]. Rather, [each scheming witness] is given forty lashes. [If witnesses said,] \"We testify that such and such man divorced his wife and has not given her her <i>Ketubah</i> [the sum promised in the event of death or divorce]\"; since in either way, he [the accused], will eventually give her, her <i>Ketubah</i> [because he will die or they will get divorced], we [therefore] assess how much a man would pay for this woman's <i>Ketubah</i>, given the chance that were she widowed or divorced [she would receive the money], whereas if she dies [before her husband] he inherits her [property, including the sum of the <i>Ketubah</i>]. [If witnesses said,] \"We testify that such and such a man owes his fellow one thousand <i>zuz</i> [specific unit of weight] to be repaid within thirty days,\" and he [the accused] says [he must repay his loan] within ten years, we assess how much one would be willing to pay to have in his hand one thousand <i>zuz</i>, [evaluating the difference] between [that quantity when the loan] is to be repaid within thirty days and [that quantity when the loan] is to be repaid within ten years. ","[Witnesses who say,] \"We testify that such and such a man owes his fellow two hundred <i>zuz</i>\" and are found to be <i>zomemin</i>, receive lashes and must pay [the amount they testified about], for the Biblical verse that brings upon them [the witnesses] lashes does brings upon them [the requirement to make] restitution. [This is]the view of Rabbi Meir. And the Sages say, whoever makes restitution does not receive lashes.","[Witnesses who say,] \"We testify that such and such a man is liable [for a prohibition incurred] forty lashes\" and are found to be <i>zomemin</i>, receive eighty lashes, [forty] on account of [the verse,] \"You shall not bear false witness against your neighbor,\" (Exodus 20:12), and [forty] on account of \"Then shall you do unto him, as he had purposed to do.\" (Deuteronomy 19:19) [This is] the view of Rabbi Meir. And the Sages say, they only receive forty lashes. Monetary [compensation] may be divided up, but lashes cannot be divided up. How so? If they testified that one owed his fellow two hundred <i>zuz</i> and were found to be <i>zomemin</i>, they may divide between themselves [the sum they owe to the one they conspired against]. But if they testified that he was liable [for a prohibition incurring] forty lashes and were found to be <i>zomemin</i>, each one of them incurres forty lashes.","Witnesses are not considered <i>zomemin</i> until they themselves are incriminated How so? [If the first pair of witnesses] said, \"We testify that such and such a man killed another person,\" and [another pair of witnesses] say to them, \"How can you testify [to this matter], for the one killed or the one [accused of] killing was with us on that day at such-and-such a place\",[the witnesses of the first pair] are not considered <i>zomemin</i>. But if [the second pair of witnesses] said, \"How can you testify [to this matter], for you were with us on that day at such-and-such a place\"—[the witnesses of the first pair] are considered <i>zomemin</i>, and are executed on account of their testimony [the second pair of witnesses' testimony].","If others [i.e. another pair of witnesses] come and are proven [a prior pair] to be <i>zomemin</i>, and [still] others come and prove them to be <i>zomemin</i>, even [if this occurs] one hundred [times], all of them are executed. Rabbi Yehudah says, this is a conspiracy, and only the first group [of witnesses] is executed.","Witnesses [found to be] <i>zomemin</i> are only executed after judgment has been rendered [i.e. after the verdict has been pronounced]. [This was done in opposition to the Sadducees], for the Sadducees say, [they are only executed] after the [falsely accused] has [already] been executed, for the verse says, \"a life for a life.\" (Deuteronomy 19:21) The Sages, [however countered and] said to them [the Sadducees], has not[the verse] already declared \" Then shall you do unto him, as he had puLine truncated