the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה מגילה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["The <i>Megillah</i> [Scroll of Esther] is read on the eleventh, on the twelfth, on the thirteenth, on the fourteenth, [or] on the fifteenth [of Adar], not earlier and not later. Cities surrounded with walls from the days of Yehoshua son of Nun read it on the fifteenth [of Adar]. Villages and large cities read it on the fourteenth, but villages read in advance on the day of assembly.","How does it work?  If the fourteenth of the month fell on a Monday, villages and large cities read on that day, and those surrounded by a wall - on the next day.  If it fell on a Tuesday or a Wednesday - villages [read] in advance on the day of assembly, and large cities read on that day, and those surrounded by a wall - on the next day.  If it fell on a Thursday, villages and large cities read on that day, and those surrounded by a wall - on the next day. If it fell on the day before Shabbat - villages [read] in advance on the day of assembly, and large cities and cities surrounded by a wall read on that day.  If it fell on Shabbat, villages and large cities read in advance on the day of assembly, and those surrounded by a wall - on the next day.  If it fell after Shabbat, villages [read] in advance on the assembly day, and large cities read on that day, and cities surrounded by a wall - on the next day.","What kind of city is considered large? Any in which there are ten idle men. Any less than that, it is considered a village. Concerning these [laws, the rabbis] said: \"We may do so in advance but not delay.\" But the time of [delivery of] wood for the priests, and [the fast of] the 9th of Av, and the festival offering, and <i>hakhel</i> [the national gathering at the Temple on Sukkot after the Sabbatical year to hear the king read the Torah] may be delayed but not done in advance. And even though they said [in respect to the reading of the Megillah] that it may be done in advance, it is still permitted [before the fourteenth of Adar, even when the Megillah is read,] to eulogize, to fast, and to give gifts to the poor. Rabbi Yehudah said: In what situation [are these alternative dates valid]? In places where they in fact assemble on Monday and Thursday. But in a place where they do not assemble, neither on Monday nor on Thursday, they can only read it at its ordained time.","If the <i>Megillah</i> was read in first Adar, and the year was [subsequently] intercalated, we read it in second Adar. There is no difference between the first Adar and the second Adar except the reading of the <i>Megillah</i> and alms to the poor.","There is no difference between a festival day and Shabbat except <i>okhel nefesh</i> (the law allowing one to do certain types of food preparation on festivals). There is no difference between Shabbat and Yom Kippur except that the willful violation of [Shabbat] is [punishable] by man, and the willful violation of [Yom Kippur] is [punishable] by <i>karet</i> [Divinely imposed punishment consisting in severance from Heaven and/or the Jewish people].","There is no difference between one who disavows any benefit from his fellow and one who disavows [accepting] any food from him except setting foot [in his house] and [borrowing] vessels that are not used for <i>okhel nefesh</i>. There is no difference between vow-offerings and voluntary offerings except that one is obligated to fulfill his vow-offerings [regardless of whether the original animal can be brought], and one is not obligated to fulfill voluntary offerings [if the original animal cannot be brought].","There is no difference between a <i>zav</i> [a male who has certain types of atypical genital discharges, which render him impure] who has seen two sightings and one who has seen three except an offering. There is no difference between a [possible] <i>metzorah</i> [one rendered severely impure from an unsightly skin disease. Upon recovery and purification, he must bring offerings] who has been sequestered [in order to ascertain his status] and one who has been definitively declared a <i>metzorah</i> except rent clothes and unkempt hair. There is no difference between one who was declared pure after being sequestered [in order to ascertain his status] and one who was declared pure after being definitively declared [a <i>metzorah</i>] except shaving and [the offering of] birds.","There is no difference between <i>sefarim</i> [books of the Tanach written in holiness, on parchment, and used for personal or public study, or for reading aloud in public. Sometimes the intent is specifically Torah scrolls] and tefillin and <i>mezuzot</i> except that <i>sefarim</i> may be written in any language, while tefillin and <i>mezuzot</i> may only be written in <i>ashurit</i> [in the Hebrew language using a particular set of glyphs]. Rabban Shimon ben Gamliel says, \"Even concerning <i>sefarim</i>, they only permitted themLine truncated
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+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה מגילה","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nמְגִלָּה נִקְרֵאת בְּאֶחָד עָשָׂר, \nבִּשְׁנֵים עָשָׂר, \nבִּשְׁלֹשָׁה עָשָׂר, \nבְּאַרְבָּעָה עָשָׂר, \nבַּחֲמִשָּׁה עָשָׂר, \nלֹא פָחוּת וְלֹא יָתֵר.  \nכְּרַכִּים הַמֻּקָּפִים חוֹמָה מִימוֹת יְהוֹשֻׁעַ בִּן נוּן, \nקוֹרִים בַּחֲמִשָּׁה עָשָׂר.  \nכְּפָרִים וַעֲיָרוֹת גְּדוֹלוֹת קוֹרִים בְּאַרְבָּעָה עָשָׂר, \nאֶלָּא שֶׁהַכְּפָרִים מַקְדִּימִים לְיוֹם הַכְּנֵיסָה. \n","<small>ב</small>\nכֵּיצַד? \nחָל לִהְיוֹת יוֹם אַרְבָּעָה עָשָׂר בַּשֵּׁנִי, \nכְּפָרִים וַעֲיָרוֹת גְּדוֹלוֹת קוֹרִים בּוֹ בַיּוֹם, \nוּמֻקָּפוֹת חוֹמָה לְמָחָר.  \n\n<small>ג</small>\nחָל לִהְיוֹת בַּשְּׁלִישִׁי אוֹ בָרְבִיעִי, \nכְּפָרִים מַקְדִּימִין לְיוֹם הַכְּנֵיסָה, \nוַעֲיָרוֹת גְּדוֹלוֹת קוֹרִין בּוֹ בַיּוֹם, \nוּמֻקָּפוֹת חוֹמָה לְמָחָר.  \n\n<small>ד</small>\nחָל לִהְיוֹת בַּחֲמִישִׁי, \nכְּפָרִים וַעֲיָרוֹת גְּדוֹלוֹת קוֹרִין בּוֹ בַיּוֹם, \nוּמֻקָּפוֹת חוֹמָה לְמָחָר.  \n\n<small>ה</small>\nחָל לִהְיוֹת עֶרֶב שַׁבָּת, \nכְּפָרִים מַקְדִּימִין לְיוֹם הַכְּנֵיסָה, \nוַעֲיָרוֹת גְּדוֹלוֹת וּמֻקָּפוֹת חוֹמָה קוֹרִין בּוֹ בַיּוֹם.  \n\n<small>ו</small>\nחָל לִהְיוֹת בַּשַּׁבָּת, \nכְּפָרִים וַעֲיָרוֹת גְּדוֹלוֹת מַקְדִּימִין וְקוֹרִין לְיוֹם הַכְּנֵיסָה, \nוּמֻקָּפוֹת חוֹמָה לְמָחָר.  \n\n<small>ז</small>\nחָל לִהְיוֹת אַחַר שַׁבָּת, \nכְּפָרִים מַקְדִּימִין לְיוֹם הַכְּנֵיסָה, \nוַעֲיָרוֹת גְּדוֹלוֹת קוֹרִים בּוֹ בַיּוֹם, \nוּמֻקָּפוֹת חוֹמָה לְמָחָר. \n","<small>ח</small>\nאֵי זוֹ הִיא עִיר גְּדוֹלָה? \nכָּל שֶׁיֶּשׁ בָּהּ עֲשָׂרָה בוֹטְלָנִים. &lt;כַּל&gt;  \nפָּחוּת מִכֵּן, הֲרֵי זֶה כְפָר.  \nבְּאֵלּוּ אָמָרוּ: \nמַקְדִּימִין וְלֹא מְאַחֲרִין.  \nאֲבָל זְמַן עֲצֵי כֹהֲנִים, וְתִשְׁעָה בְאָב, וַחֲגִיגָה, וְהַקְהֵל, \nמְאַחֲרִים וְלֹא מַקְדִּימִים.  \nמִפְּנֵי שֶׁאָמָרוּ מַקְדִּימִים וְלֹא מְאַחֲרִים, \nמֻתָּרִים בְּסֵפֶד וּבְתַעֲנִית וּמַתָּנוֹת לָאֶבְיוֹנִים.  \n\n<small>ט</small>\nאָמַר רְבִּי יְהוּדָה: \nאֶמָּתַי? \nמָקוֹם שֶׁנִּכְנָסִים בַּשֵּׁנִי וּבַחֲמִישִׁי; \nאֲבָל מָקוֹם שֶׁאֵין נִכְנָסִים לֹא בַשֵּׁנִי וְלֹא בַחֲמִישִׁי, \nקוֹרִין אוֹתָהּ בִּזְמַנָּהּ. \n","<small>י</small>\nקָרְאוּ אֶת הַמְּגִלָּה בַאֲדָר הָרִאשׁוֹן, \nנִתְעַבְּרָה הַשָּׁנָה, \nקוֹרִים אוֹתָהּ בַּאֲדָר הַשֵּׁנִי.  \nאֵין בֵּין אֲדָר הָרִאשׁוֹן לַאֲדָר הַשֵּׁנִי, \nאֶלָּא קְרִיאַת מְגִלָּה וּמַתָּנוֹת לָאֶבְיוֹנִים. \n","<small>יא</small>\nאֵין בֵּין יוֹם טוֹב לַשַּׁבָּת אֶלָּא אֹכֶל נֶפֶשׁ בִּלְבַד.  \nאֵין בֵּין שַׁבָּת לְיוֹם הַכִּפּוּרִים, \nאֶלָּא שֶׁזֶּה זְדוֹנוֹ בִידֵי אָדָם וְזֶה זְדוֹנוֹ בַהִכָּרֵת. \n","<small>יב</small>\nאֵין בֵּין הַמֻּדָּר הֲנָיָה מֵחֲבֵרוֹ וְלַמֻּדָּר מִמֶּנּוּ מַאֲכָל, \nאֶלָּא דְרִיסַת הָרֶגֶל וְכֵלִים שֶׁאֵין עוֹשִׂין בָּהֶן אֹכֶל נֶפֶשׁ.  \nאֵין בֵּין נְדָרִים לִנְדָבוֹת, \nאֶלָּא שֶׁהַנְּדָרִים חַיָּבִים בְּאַחְרָיוּתָן, \nוּנְדָבוֹת אֵינָן חַיָּבִים בְּאַחְרָיוּתָן. \n","<small>יג</small>\nאֵין בֵּין זָב הָרוֹאֶה שְׁתֵּי רLine truncated
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				{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה מגילה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["The <i>Megillah</i> [Scroll of Esther] is read on the eleventh, on the twelfth, on the thirteenth, on the fourteenth, [or] on the fifteenth [of Adar], not earlier and not later. Cities surrounded with walls from the days of Yehoshua son of Nun read it on the fifteenth [of Adar]. Villages and large cities read it on the fourteenth, but villages read in advance on the day of assembly.","How does it work? If the fourteenth of the month fell on a Monday, villages and large cities read on that day, and those surrounded by a wall - on the next day. If it fell on a Tuesday or a Wednesday - villages [read] in advance on the day of assembly, and large cities read on that day, and those surrounded by a wall - on the next day. If it fell on a Thursday, villages and large cities read on that day, and those surrounded by a wall - on the next day. If it fell on the day before Shabbat - villages [read] in advance on the day of assembly, and large cities and cities surrounded by a wall read on that day. If it fell on Shabbat, villages and large cities read in advance on the day of assembly, and those surrounded by a wall - on the next day. If it fell after Shabbat, villages [read] in advance on the assembly day, and large cities read on that day, and cities surrounded by a wall - on the next day.","What kind of city is considered large? Any in which there are ten idle men. Any less than that, it is considered a village. Concerning these [laws, the rabbis] said: \"We may do so in advance but not delay.\" But the time of [delivery of] wood for the priests, and [the fast of] the 9th of Av, and the festival offering, and <i>hakhel</i> [the national gathering at the Temple on Sukkot after the Sabbatical year to hear the king read the Torah] may be delayed but not done in advance. And even though they said [in respect to the reading of the Megillah] that it may be done in advance, it is still permitted [before the fourteenth of Adar, even when the Megillah is read,] to eulogize, to fast, and to give gifts to the poor. Rabbi Yehudah said: In what situation [are these alternative dates valid]? In places where they in fact assemble on Monday and Thursday. But in a place where they do not assemble, neither on Monday nor on Thursday, they can only read it at its ordained time.","If the <i>Megillah</i> was read in first Adar, and the year was [subsequently] intercalated, we read it in second Adar. There is no difference between the first Adar and the second Adar except the reading of the <i>Megillah</i> and alms to the poor.","There is no difference between a festival day and Shabbat except <i>okhel nefesh</i> (the law allowing one to do certain types of food preparation on festivals). There is no difference between Shabbat and Yom Kippur except that the willful violation of [Shabbat] is [punishable] by man, and the willful violation of [Yom Kippur] is [punishable] by <i>karet</i> [Divinely imposed punishment consisting in severance from Heaven and/or the Jewish people].","There is no difference between one who disavows any benefit from his fellow and one who disavows [accepting] any food from him except setting foot [in his house] and [borrowing] vessels that are not used for <i>okhel nefesh</i>. There is no difference between vow-offerings and voluntary offerings except that one is obligated to fulfill his vow-offerings [regardless of whether the original animal can be brought], and one is not obligated to fulfill voluntary offerings [if the original animal cannot be brought].","There is no difference between a <i>zav</i> [a male who has certain types of atypical genital discharges, which render him impure] who has seen two sightings and one who has seen three except an offering. There is no difference between a [possible] <i>metzorah</i> [one rendered severely impure from an unsightly skin disease. Upon recovery and purification, he must bring offerings] who has been sequestered [in order to ascertain his status] and one who has been definitively declared a <i>metzorah</i> except rent clothes and unkempt hair. There is no difference between one who was declared pure after being sequestered [in order to ascertain his status] and one who was declared pure after being definitively declared [a <i>metzorah</i>] except shaving and [the offering of] birds.","There is no difference between <i>sefarim</i> [books of the Tanach written in holiness, on parchment, and used for personal or public study, or for reading aloud in public. Sometimes the intent is specifically Torah scrolls] and tefillin and <i>mezuzot</i> except that <i>sefarim</i> may be written in any language, while tefillin and <i>mezuzot</i> may only be written in <i>ashurit</i> [in the Hebrew language using a particular set of glyphs]. Rabban Shimon ben Gamliel says, \"Even concerning <i>sefarim</i>, they only permitted themLine truncated