the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה מגילה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["The <i>Megillah</i> [Scroll of Esther] is read on the eleventh, on the twelfth, on the thirteenth, on the fourteenth, [or] on the fifteenth [of Adar], not earlier and not later. Cities surrounded with walls from the days of Yehoshua son of Nun read it on the fifteenth [of Adar]. Villages and large cities read it on the fourteenth, but villages read in advance on the day of assembly.","How does it work?  If the fourteenth of the month fell on a Monday, villages and large cities read on that day, and those surrounded by a wall - on the next day.  If it fell on a Tuesday or a Wednesday - villages [read] in advance on the day of assembly, and large cities read on that day, and those surrounded by a wall - on the next day.  If it fell on a Thursday, villages and large cities read on that day, and those surrounded by a wall - on the next day. If it fell on the day before Shabbat - villages [read] in advance on the day of assembly, and large cities and cities surrounded by a wall read on that day.  If it fell on Shabbat, villages and large cities read in advance on the day of assembly, and those surrounded by a wall - on the next day.  If it fell after Shabbat, villages [read] in advance on the assembly day, and large cities read on that day, and cities surrounded by a wall - on the next day.","What kind of city is considered large? Any in which there are ten idle men. Any less than that, it is considered a village. Concerning these [laws, the rabbis] said: \"We may do so in advance but not delay.\" But the time of [delivery of] wood for the priests, and [the fast of] the 9th of Av, and the festival offering, and <i>hakhel</i> [the national gathering at the Temple on Sukkot after the Sabbatical year to hear the king read the Torah] may be delayed but not done in advance. And even though they said [in respect to the reading of the Megillah] that it may be done in advance, it is still permitted [before the fourteenth of Adar, even when the Megillah is read,] to eulogize, to fast, and to give gifts to the poor. Rabbi Yehudah said: In what situation [are these alternative dates valid]? In places where they in fact assemble on Monday and Thursday. But in a place where they do not assemble, neither on Monday nor on Thursday, they can only read it at its ordained time.","If the <i>Megillah</i> was read in first Adar, and the year was [subsequently] intercalated, we read it in second Adar. There is no difference between the first Adar and the second Adar except the reading of the <i>Megillah</i> and alms to the poor.","There is no difference between a festival day and Shabbat except <i>okhel nefesh</i> (the law allowing one to do certain types of food preparation on festivals). There is no difference between Shabbat and Yom Kippur except that the willful violation of [Shabbat] is [punishable] by man, and the willful violation of [Yom Kippur] is [punishable] by <i>karet</i> [Divinely imposed punishment consisting in severance from Heaven and/or the Jewish people].","There is no difference between one who disavows any benefit from his fellow and one who disavows [accepting] any food from him except setting foot [in his house] and [borrowing] vessels that are not used for <i>okhel nefesh</i>. There is no difference between vow-offerings and voluntary offerings except that one is obligated to fulfill his vow-offerings [regardless of whether the original animal can be brought], and one is not obligated to fulfill voluntary offerings [if the original animal cannot be brought].","There is no difference between a <i>zav</i> [a male who has certain types of atypical genital discharges, which render him impure] who has seen two sightings and one who has seen three except an offering. There is no difference between a [possible] <i>metzorah</i> [one rendered severely impure from an unsightly skin disease. Upon recovery and purification, he must bring offerings] who has been sequestered [in order to ascertain his status] and one who has been definitively declared a <i>metzorah</i> except rent clothes and unkempt hair. There is no difference between one who was declared pure after being sequestered [in order to ascertain his status] and one who was declared pure after being definitively declared [a <i>metzorah</i>] except shaving and [the offering of] birds.","There is no difference between <i>sefarim</i> [books of the Tanach written in holiness, on parchment, and used for personal or public study, or for reading aloud in public. Sometimes the intent is specifically Torah scrolls] and tefillin and <i>mezuzot</i> except that <i>sefarim</i> may be written in any language, while tefillin and <i>mezuzot</i> may only be written in <i>ashurit</i> [in the Hebrew language using a particular set of glyphs]. Rabban Shimon ben Gamliel says, \"Even concerning <i>sefarim</i>, they only permitted themLine truncated
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				{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה מגילה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["The <i>Megillah</i> [Scroll of Esther] is read on the eleventh, on the twelfth, on the thirteenth, on the fourteenth, [or] on the fifteenth [of Adar], not earlier and not later. Cities surrounded with walls from the days of Yehoshua son of Nun read it on the fifteenth [of Adar]. Villages and large cities read it on the fourteenth, but villages read in advance on the day of assembly.","How does it work? If the fourteenth of the month fell on a Monday, villages and large cities read on that day, and those surrounded by a wall - on the next day. If it fell on a Tuesday or a Wednesday - villages [read] in advance on the day of assembly, and large cities read on that day, and those surrounded by a wall - on the next day. If it fell on a Thursday, villages and large cities read on that day, and those surrounded by a wall - on the next day. If it fell on the day before Shabbat - villages [read] in advance on the day of assembly, and large cities and cities surrounded by a wall read on that day. If it fell on Shabbat, villages and large cities read in advance on the day of assembly, and those surrounded by a wall - on the next day. If it fell after Shabbat, villages [read] in advance on the assembly day, and large cities read on that day, and cities surrounded by a wall - on the next day.","What kind of city is considered large? Any in which there are ten idle men. Any less than that, it is considered a village. Concerning these [laws, the rabbis] said: \"We may do so in advance but not delay.\" But the time of [delivery of] wood for the priests, and [the fast of] the 9th of Av, and the festival offering, and <i>hakhel</i> [the national gathering at the Temple on Sukkot after the Sabbatical year to hear the king read the Torah] may be delayed but not done in advance. And even though they said [in respect to the reading of the Megillah] that it may be done in advance, it is still permitted [before the fourteenth of Adar, even when the Megillah is read,] to eulogize, to fast, and to give gifts to the poor. Rabbi Yehudah said: In what situation [are these alternative dates valid]? In places where they in fact assemble on Monday and Thursday. But in a place where they do not assemble, neither on Monday nor on Thursday, they can only read it at its ordained time.","If the <i>Megillah</i> was read in first Adar, and the year was [subsequently] intercalated, we read it in second Adar. There is no difference between the first Adar and the second Adar except the reading of the <i>Megillah</i> and alms to the poor.","There is no difference between a festival day and Shabbat except <i>okhel nefesh</i> (the law allowing one to do certain types of food preparation on festivals). There is no difference between Shabbat and Yom Kippur except that the willful violation of [Shabbat] is [punishable] by man, and the willful violation of [Yom Kippur] is [punishable] by <i>karet</i> [Divinely imposed punishment consisting in severance from Heaven and/or the Jewish people].","There is no difference between one who disavows any benefit from his fellow and one who disavows [accepting] any food from him except setting foot [in his house] and [borrowing] vessels that are not used for <i>okhel nefesh</i>. There is no difference between vow-offerings and voluntary offerings except that one is obligated to fulfill his vow-offerings [regardless of whether the original animal can be brought], and one is not obligated to fulfill voluntary offerings [if the original animal cannot be brought].","There is no difference between a <i>zav</i> [a male who has certain types of atypical genital discharges, which render him impure] who has seen two sightings and one who has seen three except an offering. There is no difference between a [possible] <i>metzorah</i> [one rendered severely impure from an unsightly skin disease. Upon recovery and purification, he must bring offerings] who has been sequestered [in order to ascertain his status] and one who has been definitively declared a <i>metzorah</i> except rent clothes and unkempt hair. There is no difference between one who was declared pure after being sequestered [in order to ascertain his status] and one who was declared pure after being definitively declared [a <i>metzorah</i>] except shaving and [the offering of] birds.","There is no difference between <i>sefarim</i> [books of the Tanach written in holiness, on parchment, and used for personal or public study, or for reading aloud in public. Sometimes the intent is specifically Torah scrolls] and tefillin and <i>mezuzot</i> except that <i>sefarim</i> may be written in any language, while tefillin and <i>mezuzot</i> may only be written in <i>ashurit</i> [in the Hebrew language using a particular set of glyphs]. Rabban Shimon ben Gamliel says, \"Even concerning <i>sefarim</i>, they only permitted themLine truncated