the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_middot/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Kodashim"],"heTitle":"משנה מדות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["In three places the <i>Kohanim</i> stood guard in the Temple: in the Chamber of Avtinas, in the Chamber of <i>Nitsots</i> [sparks] and in the Chamber of Fire. The Levites would [guard] in twenty one places: five [Levites] on the five gates of the Temple Mount, four [Levites] on the four  corners [of the Temple Mount walls] from the inside, five [Levites] , on the five gates of the courtyard, four [Levites] on the four corners [of the courtyard] from the outside, one in the Chamber of the Sacrifices, one in the Chamber of the Curtain, and one behind in the Chamber of the Cover [the holy of holies].","The man [who is in charge] of the Temple Mount would go around to each and every guard. In front of him there were lit torches and any guard who was not standing [on guard], the man of the Temple Mount would say to him [the sleeping guard] \"Peace onto you.\" If it was apparent that he [the guard] was sleeping he would hit him with his stick. He even had permission to burn his [the sleeping guard's] clothes. [If that occurred] they [the people on the outsde] would say \"What is that noise in the Temple Courtyard?\" [They were told that] it is the voice of a Levi  being beaten and whose clothes are being burned because he slept on guard duty. Rebbi Eliezer ben Yaakov says: \"They once,  found my mother's brother sleeping and they burned his cloak.\"","There were five gates to the Temple Mount. [The] two Chulda gates in the south, used as entrance and as an exit. Kiponos in the west, used as an entrance and an exit. Tadi in the north, was not used at all. The Eastern Gate, was decorated with Shushan the capital [of Persia], and through it [the gate] the <i>Kohen Gadol</i> would burn the [red] heifer [for the purification ritual] and all those attending to it would exit to the Mount of Anointing [Mount of Olives].","There were seven gates in the Temple Courtyard. Three to the north and three to the south and one to the east. In the south was the Fuel Gate [the wood for the altar was bought in through there]. Second to it was the Gate of the Sacrifice. Third to it was the Water Gate. In the east was the Nikanor gate, and it had two chambers, one on its right and one on its left. One was the chamber of Pinchas the Outfitter, and one was the Chamber of the Makers of the <i>Chavitin</i> [for the <i>Kohen Gadol's</i> daily offering].","And in the north, the Gate of <i>Nitsots</i>. And it was [built] like a portico and upon it was built an upper story, where from that the <i> Kohanim</i> guarded from above and the Levites from below. It had a door to the <i>Cheil</i> [a low fence around the Temple, which served as a boundary, beyond which entry to those impure was prohibited]. Second to it, the Gate of Sacrifice. Third to it,was the Hall of Fire.","And there were four chambers in the Hall of Fire, like alcoves opening into an auditorium. Two [of the alcoves] were in a consecrated part [of the Hall of Fire] and two in an unconsecrated part, and the ends of the beams [indicating the boundary] separated between consecrated and unconsecrated. And what were they used for? The southwestern one was the Chamber of the Sacrificial Lambs [blemish-free lambs were stored there]. The southeastern one was the Chamber of the <i>Lechem HaPanim</i> [showbread]. [In] the northeastern one the Hasmoneans hid the stones of the altar that were defiled by the kings of Greece. [Through] the northwestern one  they [the <i>Kohanim</i> descended to the Room of Immersion [mikvah].","The Hall of Fire had two gates, one opened to the <i>Cheil</i> and one opened to the courtyard. Rabbi Judah said: the one that was open to the courtyard had a small doorway that they [the <i>Kohanim</i>] would enter through it to observe the courtyard.","The Hall of Fire was domed, and was a large room, surrounded with ledges of stone, and the elders of the heads of the household would sleep there with the keys to the courtyard in their hands, and the young  <i>Kohanim</i> [slept] with their clothing on the ground.","There was a space there [in the Hall of Fire], one <i>amah</i> [measurement of size] by  one <i>amah</i> and there was a tile of marble with a ring installed in it, and a chain that the keys [to the Courtyard] were hanging from. When the time for closing the gates had arrived, [the <i>Kohen</i>] would lift the tile with the ring, and take the keys from the chain, the <i>Kohen</i> would lock the gates from the inside, and a Levite would sleep on the outside. When he had finished locking all the gates, he returned the keys to the chain, and the tile to it's place. He would place his clothes on it [the tile] and go to  sleep. If one of them [the <i>Kohanim</i>] experienced a seminal emission [and became impure], he would exit via a tunnel which went under the building, and there were candles lit here and thereLine truncated

mesorah/works/mishnah_middot/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Kodashim"],"heTitle":"משנה מדות","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nבִּשְׁלֹשָׁה מְקוֹמוֹת הַכֹּהֲנִים שׁוֹמְרִין בְּבֵית הַמִּקְדָּשׁ: \nבְּבֵית אַבְטִינָס, וּבְבֵית הַנִּיצוֹץ, וּבְבֵית הַמּוֹקֵד.  \nוְהַלְוִיִּם בְּעֶשְׂרִים וְאֶחָד מָקוֹם: \nחֲמִשָּׁה, עַל חֲמִשָּׁה מִשַּׁעֲרֵי הַר הַבַּיִת; \nאַרְבָּעָה, עַל אַרְבַּע פִּנּוֹתָיו מִתּוֹכוֹ; &lt;אַרְבַּע&gt;\nחֲמִשָּׁה, עַל חֲמִשָּׁה מִשַּׁעֲרֵי הָעֲזָרָה; \nאַרְבָּעָה, בְּאַרְבַּע פִּנּוֹתֶיהָ מִבַּחוּץ; &lt;בְּאַרְבָּעָה&gt;\nאֶחָד בְּלִשְׁכַּת הַקָּרְבָּן, \nוְאֶחָד בְּלִשְׁכַּת הַפָּרֹכֶת, \nוְאֶחָד לַאֲחוֹרֵי בֵית הַכַּפֹּרֶת. &lt;לְאֲחוֹרֵי&gt;\n","<small>ב</small>\nאִישׁ הַר הַבַּיִת \nהָיָה מְחַזֵּר עַל כָּל מִשְׁמָר וּמִשְׁמָר, \nוַאֲבוּקוֹת דּוֹלְקִין לְפָנָיו, \nוְכָל מִשְׁמָר שֶׁאֵינוּ עוֹמֵד, וְאוֹמֵר לוֹ: \n\"אִישׁ הַר הַבַּיִת, שָׁלוֹם עָלֶיךָ!\" \nנִכָּר שֶׁהוּא יָשֵׁן, חוֹבְטוֹ בְמַקְלוֹ.  \nוּרְשׁוּת הָיָה לוֹ לִשְׂרוֹף אֶת כְּסוּתוֹ.  \nוְהֵן אוֹמְרִים: \n\"מַה קּוֹל בָּעֲזָרָה? &lt;מכו&gt;\nקוֹל בֶּן לֵוִי לוֹקֶה וּבְגָדָיו נִשְׂרָפִין, &lt;וכל&gt;\nשֶׁיָּשֵׁן לוֹ עַל מִשְׁמָרוֹ.\"  \nרְבִּי אֱלִיעֶזֶר בֶּן יַעֲקֹב אוֹמֵר: \nפַּעַם אַחַת מָצְאוּ אֶת אֲחִי אִמָּה יָשֵׁן, \nוְשָׂרְפוּ אֶת כְּסוּתוֹ. \n","<small>ג</small>\nחֲמִשָּׁה שְׁעָרִים הָיוּ לְהַר הַבַּיִת: \nשְׁנֵי שַׁעֲרֵי חֻלְדָּה מִן הַדָּרוֹם, \nמְשַׁמְּשִׁין כְּנִיסָה וִיצִיאָה; \nקִפּוֹנוֹס מִן הַמַּעֲרָב, \nמְשַׁמֵּשׁ כְּנִיסָה וִיצִיאָה; \nטְדֵי מִן הַצָּפוֹן, \nלֹא הָיָה מְשַׁמֵּשׁ כְּלוּם; \nשַׁעַר הַמִּזְרָחִי, עָלָיו שׁוּשַׁן הַבִּירָה צוּרָה, \nשֶׁבּוֹ כֹהֵן שׂוֹרֵף אֶת הַפָּרָה, \nוּפָרָה וְכָל מְסַעֲדֶיהָ יוֹצְאִין לְהַר הַמִּשְׁחָה. \n","<small>ד</small>\nשִׁבְעָה שְׁעָרִים הָיוּ בָעֲזָרָה: \nשְׁלֹשָׁה בַצָּפוֹן, \nוּשְׁלֹשָׁה בַדָּרוֹם, \nוְאֶחָד בַּמִּזְרָח.  \nשֶׁבַּדָּרוֹם, שַׁעַר הַדָּלֶק; \nשֵׁנִי לוֹ, שַׁעַר קָרְבָּן; \nשְׁלִישִׁי לוֹ, שַׁעַר הַמַּיִם.  \nשֶׁבַּמִּזְרָח, שַׁעַר נִיקָנוֹר. \nשְׁתֵּי לְשָׁכוֹת הָיוּ לוֹ, \nאַחַת מִימִינוֹ וְאַחַת מִשְּׂמאלוֹ: \nאַחַת לִשְׁכַּת פִּנְחָס הַמַּלְבִּישׁ, \nוְאַחַת לִשְׁכַּת עוֹשֵׂה חֲבִתִּים. \n","<small>ה</small>\nוְשֶׁבַּצָּפוֹן, שַׁעַר נִצוֹץ, \nוּכְמִין אַכְסַדְרָה הָיָה, \nוַעֲלִיָּה בְנוּיָה עַל גַּבָּיו, \nשֶׁהַכֹּהֲנִים שׁוֹמְרִים מִלְּמַעְלָה, \nוְהַלְוִיִּם מִלְּמַטָּן, \nוּפֶתַח הָיָה לוֹ לַחַיִל. \nשֵׁנִי לוֹ, שַׁעַר קָרְבָּן; \nשְׁלִישִׁי לוֹ, בֵּית הַמּוֹקֵד. \n","<small>ו</small>\nאַרְבַּע לְשָׁכוֹת הָיוּ בְבֵית הַמּוֹקֵד, \nכְּקִיטוֹנוֹת פְּתוּחוֹת לִטְרִיקְלִין, \nשְׁתַּיִם בַּקֹּדֶשׁ, שְׁתַּיִם בַּחוֹל, \nוְרִאשָׁן פְּסֶפְסִין מַבְדִּיל בֵּין קֹדֶשׁ לְחֹל.  \nוּמָה הָיוּ מְשַׁמְּשׁוֹת? \nמַעֲרָבִית דְּרוֹמִית \nהָיְתָה לִשְׁכַּת טְדֵי קָרְבָּן; \nדְּרוֹמִית מִזְרָחִית, \nהִיא הָיְתָה לִשְׁכַּת עוֹשֵׂה לֶחֶם הַפָּנִים; \nמִזְרָחִית צְפוֹנִית, \nבָּהּ גָּנְזוּ בְנֵי חַשְׁמוּנַּי אֶת אַבְנֵי הַמִּזְבֵּחַ, \nשֶׁשִּׁקְּצוּם מַלְכֵי יָוָן; \nצְLine truncated