the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_mikvaot/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה מקואות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["There are six levels of <i>mikvaot</i> [gatherings of water collected by natural means and immersed in for purification], each [subsequent] one higher than the other: [The first and lowest level is] water collected in shallow pools [in the ground]. If an impure person drank [from one], and a pure person drank [from it afterwards], he is impure. If an impure person drank, and someone filled up a pure vessel [from those waters afterwards], it [the vessel] is impure. If an impure person drank, and then loaf of <i>terumah</i> fell in, if one rinsed [the loaf], it is impure; and if one did not rinse it, it is pure.","If one filled an impure vessel [from water collected in such pools], and a pure person drank [from it], he is impure. If one filled using an impure vessel, and then filled a pure vessel [with the waters from the first vessel], it is impure. If one filled an impure vessel, and then a loaf of <i>terumah</i> fell in [the pool], if one rinsed it, it is impure; and if one did not rinse it, it is pure.","If impure waters fell [into such a pool], and a pure person drank [from it], he is impure. If impure waters fell in, and one filled a pure vessel [from it], it is impure. If impure waters fell in, and then loaf of <i>terumah</i> fell in, if one rinsed [the loaf], it is impure; and if one did not rinse it, it is pure. Rabbi Shimon says: whether or not once rinsed it, it is impure.","If a dead person fell into them [the waters of such a pool], or if someone impure walked through them, if a pure person then drank [from them], he is [still] pure. As with the waters of shallow pools, [similarly] the waters of pits, the waters of trenches, the waters of caves, runoff waters that stopped [flowing from the mountains], and <i>mikvaot</i> that do not contain forty <i>se'ah</i> [a specific unit of volume], they are all pure during the rain. Once the rain stops, those [waters] close to cities and to the roads are presumed are [presumed to be] impure; and those far away are [presumed to be] pure, but only until [the rain damage of the nearby paths is repaired such that] most people walk by them.","When does their purity [that of the waters of shallow pools during the rain] begin? Beit Shamai say: from when they [the rain waters] exceed [the amount of the pools' waters] and cause overflow. Beit Hillel say: [from when] they exceed, even if they do not cause overflow. Rabbi Shimon says: [from when] they cause overflow, even if they do not exceed. [Such waters are] valid to be used for <i>challah</i> [a portion of a batch of bread dough given to a priest which becomes holy upon separation, and can only be consumed by priests or their household], as well as for washing [literally: taking] one's hands with them.","Above these [<i>mikvaot</i> described, and next in the hierarchy of <i>mikvaot</i>,] are runoff waters that have not stopped [flowing down from the mountains]. If an impure person drank [from them], and a pure person drank [afterwards], he is [still] pure. If an impure person drank, and someone filled up a pure vessel [from those waters afterwards], it is pure. If an impure person drank, and then a loaf of <i>terumah</i> fell in, even if one rinsed [the loaf], it is pure. If one filled an impure vessel [from the runoff waters], and a pure person drank [from it], he is pure. If one filled using an impure vessel, and then filled a pure vessel [from the first vessel], it is pure. If one filled an impure vessel, and then a loaf of <i>terumah</i> fell in [the runoff waters], even if one rinsed it, it is pure. If impure waters fell [into the runoff waters], and a pure person drank [from it], he is pure. If impure waters fell in, and one filled a pure vessel [from it], it is pure. If impure waters fell in, and then a loaf of <i>terumah</i> fell in, even if one rinsed it, it is pure. [And these waters are] valid for [use with] <i>terumah</i>, as well as for washing [literally: taking] one's hands with them.","Above these [<i>mikvaot</i> described thus far, and next in the hierarchy of <i>mikvaot</i>,] is a <i>mikveh</i> containing forty <i>se'ah</i> [of water], in which one can immerse one's self  and immerse other item [for purification]. Above these [<i>mikvaot</i>, and next in the hierarchy of <i>mikvaot</i>,] is a natural spring whose waters are few, and are exceeded by a greater quantity of drawn waters [which were added]. This [type of spring] is equivalent to a <i>mikveh</i> in that it purifies [only] when it is contained [in one place, standing still and not flowing], but [it is equivalent] to a spring in that one can immerse something in it [to purity it] when there is any amount of water [i.e. there is no minimum measure required].","Above these [<i>mikvaot</i> described thus far, and next in the hierarchy of <i>mikvaot</i>,] are blighted waters, which purifyLine truncated

mesorah/works/mishnah_mikvaot/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה מקואות","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nשֵׁשׁ מַעֲלוֹת בַּמִּקְווֹת, \nזוֹ לְמַעְלָה מִזּוֹ, זוֹ לְמַעְלָה מִזּוֹ.  \nמֵי גַבָּאִין, \nשָׁתָה טָמֵא שָׁתָה טָהוֹר, \nטָמֵא.  \nשָׁתָה טָמֵא וּמִלָּא בְכֶלִי טָהוֹר, \nטָמֵא.  \nשָׁתָה טָמֵא וְנָפַל כִּכָּר שֶׁלִּתְרוּמָה, &lt;כִּיס&gt;\nאִם הֵדִיחַ, טָמֵא; \nאִם לֹא הֵדִיחַ, טָהוֹר. \n","<small>ב</small>\nמִלָּא בְכֶלִי טָמֵא וְשָׁתָה טָהוֹר, \nטָמֵא.  \nמִלָּא בְכֶלִי טָמֵא וּמִלָּא בְכֶלִי טָהוֹר, \nטָמֵא.  \nמִלָּא בְכֶלִי טָמֵא וְנָפַל כִּכָּר שֶׁלִּתְרוּמָה, \nאִם הֵדִיחַ, טָמֵא; \nוְאִם לֹא הֵדִיחַ, טָהוֹר. \n","<small>ג</small>\nנָפְלוּ מַיִם טְמֵאִין וְשָׁתָה טָהוֹר, \nטָמֵא.  \nנָפְלוּ מַיִם טְמֵאִין וּמִלָּא בְכֶלִי טָהוֹר, \nטָמֵא.  \nנָפְלוּ מַיִם טְמֵאִין וְנָפַל כִּכָּר שֶׁלִּתְרוּמָה, \nאִם הֵדִיחַ, טָמֵא, \nוְאִם לֹא הֵדִיחַ, טָהוֹר. \nרְבִּי שִׁמְעוֹן אוֹמֵר: \nבֵּין שֶׁהֵדִיחַ בֵּין שֶׁלֹּא הֵדִיחַ, \nטָמֵא. \n","<small>ד</small>\nנָפַל לְתוֹכָן מֵת, \nאוֹ שֶׁהִלֵּךְ בָּהֶן טָמֵא, וְשָׁתָה טָהוֹר, \nטָהוֹר.  \nאֶחָד מֵי גַבָּאִין, \nמֵי בוֹרוֹת, מֵי שִׁיחִים, מֵי מְעָרוֹת, \nמֵי תַמְצִיּוֹת שֶׁפָּסְקוּ, \nוּמִקְווֹת שֶׁאֵין בָּהֶן אַרְבָּעִים סְאָה.  \nבְּשָׁעַת הַגְּשָׁמִים, הַכֹּל טָהוֹר.  \nפָּסְקוּ הַגְּשָׁמִים, \nהַקְּרוֹבִין לָעִיר וְלַדֶּרֶךְ, טְמֵאִין, \nוְהָרְחוֹקִין טְהוֹרִין, \nעַד שֶׁיְּהַלְּכוּ רֹב אָדָם. \n","<small>ה</small>\nמֵאֶמָּתַי הִיא טַהֲרָתָן? \nבֵּית שַׁמַּי אוֹמְרִים: \nמִשֶּׁיִּרְבּוּ וְיִשְׁטֹפוּ. \nוּבֵית הֶלֵּל אוֹמְרִים: \nרַבּוּ, אַף עַל פִּי שֶׁלֹּא שָׁטָפוּ. \n[שָׁטְפוּ,] אַף עַל פִּי שֶׁלֹּא רָבוּ,  \nכְּשֵׁרִין לַחַלָּה וְלִטּוֹל מֵהֶן לַיָּדַיִם. \n","<small>ו</small>\nלְמַעְלָה מֵהֶן, \nמֵי תַמְצִיּוֹת שֶׁלֹּא פָסָקוּ. &lt;מִתַּמְצִיּוֹת&gt; \nשָׁתָה טָמֵא וְשָׁתָה טָהוֹר, \nטָהוֹר.  \nשָׁתָה טָמֵא וּמִלָּא בְכֶלִי טָהוֹר, \nטָהוֹר.  \nשָׁתָה טָמֵא וְנָפַל כִּכָּר שֶׁלִּתְרוּמָה, \nאַף עַל פִּי שֶׁהֵדִיחַ, \nטָהוֹר.  \n\n<small>ז</small>\nמִלָּא בְכֶלִי טָמֵא וְשָׁתָה טָהוֹר, &lt;בְכֶלִי טָהוֹר&gt;\nטָהוֹר.  \nמִלָּא בְכֶלִי טָמֵא וּמִלָּא בְכֶלִי טָהוֹר, \nטָהוֹר.  \nמִלָּא בְכֶלִי טָמֵא וְנָפַל כִּכָּר שֶׁלִּתְרוּמָה, \nאַף עַל פִּי שֶׁהֵדִיחַ, \nטָהוֹר.  \n\n<small>ח</small>\nנָפְלוּ מַיִם טְמֵאִין וְשָׁתָה טָהוֹר, \nטָהוֹר.  \nנָפְלוּ מַיִם טְמֵאִין וּמִלָּא בְכֶלִי טָהוֹר, \nטָהוֹר.  \nנָפְלוּ מַיִם טְמֵאִים וְנָפַל כִּכָּר שֶׁלִּתְרוּמָה, \nאַף עַל פִּי שֶׁהֵדִיחַ, \nטָהוֹר, \nוּכְשֵׁרִים לַתְּרוּמָה וְלִטּוֹל מֵהֶן לַיָּדַיִם. \n","<small>ט</small>\nלְמַעְלָה מֵהֶן, \nמִקְוֶה שֶׁיֶּשׁ בּוֹ אַרְבָּעִים סְאָה, \nשֶׁבּוֹ טוֹבְלִין וּמַטְבִּילִין.  \nלְמַעְלָה מֵהֶן: \nמַעְיָן שֶׁמֵּימָיו מְמֻעָטִין \nוְשֶׁרָבוּ עָלָיו מַיִם שְׁאוּבִים, \nשָׁוֶה לַמִּקְוֶה לְטַהֵר בָּאֶשְׁבֹּרֶן, \nוְלַמַּעְיָן, &lt;וּלְמַעְלָן! באותיות, מחוק: ולמעיין&gt;\nלְהַטְבִּיל בּוֹ כָּל שֶׁהוּא.\n","<small>י</small>\nלְמַעְלָה מֵהֶן, \nמַיִם מֻכִּין, \nשֶׁהֵן מְטַהֲרִין בְּזוֹחֲלִין.  \nלְמַעְלָה מֵהֶן, \nמַיִם חַיּLine truncated