the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה מקואות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["There are six levels of <i>mikvaot</i> [gatherings of water collected by natural means and immersed in for purification], each [subsequent] one higher than the other: [The first and lowest level is] water collected in shallow pools [in the ground]. If an impure person drank [from one], and a pure person drank [from it afterwards], he is impure. If an impure person drank, and someone filled up a pure vessel [from those waters afterwards], it [the vessel] is impure. If an impure person drank, and then loaf of <i>terumah</i> fell in, if one rinsed [the loaf], it is impure; and if one did not rinse it, it is pure.","If one filled an impure vessel [from water collected in such pools], and a pure person drank [from it], he is impure. If one filled using an impure vessel, and then filled a pure vessel [with the waters from the first vessel], it is impure. If one filled an impure vessel, and then a loaf of <i>terumah</i> fell in [the pool], if one rinsed it, it is impure; and if one did not rinse it, it is pure.","If impure waters fell [into such a pool], and a pure person drank [from it], he is impure. If impure waters fell in, and one filled a pure vessel [from it], it is impure. If impure waters fell in, and then loaf of <i>terumah</i> fell in, if one rinsed [the loaf], it is impure; and if one did not rinse it, it is pure. Rabbi Shimon says: whether or not once rinsed it, it is impure.","If a dead person fell into them [the waters of such a pool], or if someone impure walked through them, if a pure person then drank [from them], he is [still] pure. As with the waters of shallow pools, [similarly] the waters of pits, the waters of trenches, the waters of caves, runoff waters that stopped [flowing from the mountains], and <i>mikvaot</i> that do not contain forty <i>se'ah</i> [a specific unit of volume], they are all pure during the rain. Once the rain stops, those [waters] close to cities and to the roads are presumed are [presumed to be] impure; and those far away are [presumed to be] pure, but only until [the rain damage of the nearby paths is repaired such that] most people walk by them.","When does their purity [that of the waters of shallow pools during the rain] begin? Beit Shamai say: from when they [the rain waters] exceed [the amount of the pools' waters] and cause overflow. Beit Hillel say: [from when] they exceed, even if they do not cause overflow. Rabbi Shimon says: [from when] they cause overflow, even if they do not exceed. [Such waters are] valid to be used for <i>challah</i> [a portion of a batch of bread dough given to a priest which becomes holy upon separation, and can only be consumed by priests or their household], as well as for washing [literally: taking] one's hands with them.","Above these [<i>mikvaot</i> described, and next in the hierarchy of <i>mikvaot</i>,] are runoff waters that have not stopped [flowing down from the mountains]. If an impure person drank [from them], and a pure person drank [afterwards], he is [still] pure. If an impure person drank, and someone filled up a pure vessel [from those waters afterwards], it is pure. If an impure person drank, and then a loaf of <i>terumah</i> fell in, even if one rinsed [the loaf], it is pure. If one filled an impure vessel [from the runoff waters], and a pure person drank [from it], he is pure. If one filled using an impure vessel, and then filled a pure vessel [from the first vessel], it is pure. If one filled an impure vessel, and then a loaf of <i>terumah</i> fell in [the runoff waters], even if one rinsed it, it is pure. If impure waters fell [into the runoff waters], and a pure person drank [from it], he is pure. If impure waters fell in, and one filled a pure vessel [from it], it is pure. If impure waters fell in, and then a loaf of <i>terumah</i> fell in, even if one rinsed it, it is pure. [And these waters are] valid for [use with] <i>terumah</i>, as well as for washing [literally: taking] one's hands with them.","Above these [<i>mikvaot</i> described thus far, and next in the hierarchy of <i>mikvaot</i>,] is a <i>mikveh</i> containing forty <i>se'ah</i> [of water], in which one can immerse one's self  and immerse other item [for purification]. Above these [<i>mikvaot</i>, and next in the hierarchy of <i>mikvaot</i>,] is a natural spring whose waters are few, and are exceeded by a greater quantity of drawn waters [which were added]. This [type of spring] is equivalent to a <i>mikveh</i> in that it purifies [only] when it is contained [in one place, standing still and not flowing], but [it is equivalent] to a spring in that one can immerse something in it [to purity it] when there is any amount of water [i.e. there is no minimum measure required].","Above these [<i>mikvaot</i> described thus far, and next in the hierarchy of <i>mikvaot</i>,] are blighted waters, which purifyLine truncated
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				{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה מקואות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["There are six levels of <i>mikvaot</i> [gatherings of water collected by natural means and immersed in for purification], each [subsequent] one higher than the other: [The first and lowest level is] water collected in shallow pools [in the ground]. If an impure person drank [from one], and a pure person drank [from it afterwards], he is impure. If an impure person drank, and someone filled up a pure vessel [from those waters afterwards], it [the vessel] is impure. If an impure person drank, and then loaf of <i>terumah</i> fell in, if one rinsed [the loaf], it is impure; and if one did not rinse it, it is pure.","If one filled an impure vessel [from water collected in such pools], and a pure person drank [from it], he is impure. If one filled using an impure vessel, and then filled a pure vessel [with the waters from the first vessel], it is impure. If one filled an impure vessel, and then a loaf of <i>terumah</i> fell in [the pool], if one rinsed it, it is impure; and if one did not rinse it, it is pure.","If impure waters fell [into such a pool], and a pure person drank [from it], he is impure. If impure waters fell in, and one filled a pure vessel [from it], it is impure. If impure waters fell in, and then loaf of <i>terumah</i> fell in, if one rinsed [the loaf], it is impure; and if one did not rinse it, it is pure. Rabbi Shimon says: whether or not once rinsed it, it is impure.","If a dead person fell into them [the waters of such a pool], or if someone impure walked through them, if a pure person then drank [from them], he is [still] pure. As with the waters of shallow pools, [similarly] the waters of pits, the waters of trenches, the waters of caves, runoff waters that stopped [flowing from the mountains], and <i>mikvaot</i> that do not contain forty <i>se'ah</i> [a specific unit of volume], they are all pure during the rain. Once the rain stops, those [waters] close to cities and to the roads are presumed are [presumed to be] impure; and those far away are [presumed to be] pure, but only until [the rain damage of the nearby paths is repaired such that] most people walk by them.","When does their purity [that of the waters of shallow pools during the rain] begin? Beit Shamai say: from when they [the rain waters] exceed [the amount of the pools' waters] and cause overflow. Beit Hillel say: [from when] they exceed, even if they do not cause overflow. Rabbi Shimon says: [from when] they cause overflow, even if they do not exceed. [Such waters are] valid to be used for <i>challah</i> [a portion of a batch of bread dough given to a priest which becomes holy upon separation, and can only be consumed by priests or their household], as well as for washing [literally: taking] one's hands with them.","Above these [<i>mikvaot</i> described, and next in the hierarchy of <i>mikvaot</i>,] are runoff waters that have not stopped [flowing down from the mountains]. If an impure person drank [from them], and a pure person drank [afterwards], he is [still] pure. If an impure person drank, and someone filled up a pure vessel [from those waters afterwards], it is pure. If an impure person drank, and then a loaf of <i>terumah</i> fell in, even if one rinsed [the loaf], it is pure. If one filled an impure vessel [from the runoff waters], and a pure person drank [from it], he is pure. If one filled using an impure vessel, and then filled a pure vessel [from the first vessel], it is pure. If one filled an impure vessel, and then a loaf of <i>terumah</i> fell in [the runoff waters], even if one rinsed it, it is pure. If impure waters fell [into the runoff waters], and a pure person drank [from it], he is pure. If impure waters fell in, and one filled a pure vessel [from it], it is pure. If impure waters fell in, and then a loaf of <i>terumah</i> fell in, even if one rinsed it, it is pure. [And these waters are] valid for [use with] <i>terumah</i>, as well as for washing [literally: taking] one's hands with them.","Above these [<i>mikvaot</i> described thus far, and next in the hierarchy of <i>mikvaot</i>,] is a <i>mikveh</i> containing forty <i>se'ah</i> [of water], in which one can immerse one's self and immerse other item [for purification]. Above these [<i>mikvaot</i>, and next in the hierarchy of <i>mikvaot</i>,] is a natural spring whose waters are few, and are exceeded by a greater quantity of drawn waters [which were added]. This [type of spring] is equivalent to a <i>mikveh</i> in that it purifies [only] when it is contained [in one place, standing still and not flowing], but [it is equivalent] to a spring in that one can immerse something in it [to purity it] when there is any amount of water [i.e. there is no minimum measure required].","Above these [<i>mikvaot</i> described thus far, and next in the hierarchy of <i>mikvaot</i>,] are blighted waters, which purifyLine truncated