the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה מועד קטן","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[["One may water an irrigated field on the <i>Moed</i> [intermediate days of <i>Pesach</i> and <i>Sukkot</i>, upon which some forms of <i>melakhah</i> are prohibited] and during the Sabbatical year, whether from a new emerging spring, as well as from a spring that is not just now emerging. But they may not irrigate it from [stored] rain-water, nor from water [drawn] from a deep well; nor may they make [dig] trenches [to hold water] around vines.","Rabbi Eleazar ben Azariah says, One may not make [dig] a fresh trench [conduit, or water course] on the <i>Moed</i>, or during the Sabbatical year. But the sages hold, that a fresh trench [water course] may be dug during the Sabbatical year, and one may repair those [conduits] which are damaged on the <i>Moed</i>. They may [likewise] repair water works [which are] in the public domain and clean them. They may also repair the roads, the market [public] places, and the ritual baths. All public needs may be performed. They may also mark [whitewash] graves, and even send out [inspectors to uproot] <i>Kilayim</i> [planting together certain plants].","Rabbi Eleazar ben Yaakov says: one may draw water from tree to another, provided the entire field is not watered. Plants that have not been watered before the <i>Moed</i> may not be watered during the <i>Moed</i>. The sages permit it in both cases.","One may trap moles and mice in an orchard or a white field [wheat field] in an unusual way on the <i>Moed</i> and during the Sabbatical year. But the sages hold that in an orchard field [one may trap them] in the usual way, but in a white -field [they may be trapped only] in an unusual way. One may repair a breach [in a garden wall by filling it with loose stones] during the <i>Moed</i> and during the Sabbatical year they may repair it in the ordinary way.","Rabbi Meir says, initial inspections of lepers signs may be viewed [by the priest] on the <i>Moed</i> for a lenient assessment [to render him clean], but not for a stringent one [to render him unclean].\" But the Sages say, decide neither [the priest may not inspect] for a lenient one nor a stringent one. Furthermore, Rabbi Meir said, \"A man may gather the bones of his father and mother [to re-inter them during the <i>Moed</i>], because it is a joy for him [relieves his mind]. Rabbi Yose says, It is mourning for him [afflicts his mind]. A man should not stir up wailing over his dead [bring professional eulogizers], nor should he eulogize him for thirty days before the festival.","One may not dig <i>kuchin</i> [dug out graves] or [built] graves on the <i>Moed</i>, but one may adapt <i>kuchin</i> [to the size of the dead person] on the <i>Moed</i>. One may make a <i>nivrechet</i> [a clothes washing pit] during the <i>Moed</i>, and [one may make] a coffin if the deceased is in the same court [so that pople know it is not an ordinary construction]. Rabbi Yehudah forbids it, unless there were pre-sawn boards on hand.","One may not marry a woman 0n the <i>moed</i> whether she is a virgin or a widow, nor may one perform <i>yibum</i> [a levirate marriage], because it is a [cause of] joy to him, but he remarry his divorced wife. A woman may make her adornments [use cosmetics] on the <i>Moed</i>. Rabbi Yehudah says, She may not apply lime [chalk as a cosmetic], because it [may] cause her pain.","An ordinary person [who is not a professional] may sew [make stitches] in the [regular] way, but the craftsman [whose trade it is to sew, may only do it] in a zigzag fashion. One may interlace [the ropes of the bed frame. Rabbi Yose says: they may even be tightened.","One may erect an oven, or a hearth, or a mill, on the <i>Moed</i> [for the use of the festival]. Rabbi Yehudah says: a pair of millstones may not be roughened for the first time [on the  <i>Moed</i>.","One may make a railing around a roof or a porch in a rough manner, but not as a craftsman. Plaster may be smeared on the crevices [on the roof] and [then] flattened with a roller, or by hand or foot, but not with a flattening tool. Hinges [of a door], or sockets, beams, a lock or the key which were broken, may be repaired on the <i>Moed</i>, provided he does not intend to do the work on the <i>Moed</i>.  All [kinds of] pickled foods of which he can eat during the <i>Moed</i>, may be pickled. "],["If one has turned over his olives [to soften them before pressing], and [then] mourning [for the death of parent etc.] befell him or some unforeseen circumstance befell him, or his laborers disappointed him [by not showing up to work], he may put on the beam for the first time [on the festival]  and leave it there until after the festival. These are the words of Rabbi Yehudah. Rabbi Yose says, He may pour [the olives] into the press, complete the process, and seal [the casks] in the usual manner.","Similarly, if one has wine iLine truncated
				`@@ -0,0 +1 @@`
				{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה מועד קטן","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[["One may water an irrigated field on the <i>Moed</i> [intermediate days of <i>Pesach</i> and <i>Sukkot</i>, upon which some forms of <i>melakhah</i> are prohibited] and during the Sabbatical year, whether from a new emerging spring, as well as from a spring that is not just now emerging. But they may not irrigate it from [stored] rain-water, nor from water [drawn] from a deep well; nor may they make [dig] trenches [to hold water] around vines.","Rabbi Eleazar ben Azariah says, One may not make [dig] a fresh trench [conduit, or water course] on the <i>Moed</i>, or during the Sabbatical year. But the sages hold, that a fresh trench [water course] may be dug during the Sabbatical year, and one may repair those [conduits] which are damaged on the <i>Moed</i>. They may [likewise] repair water works [which are] in the public domain and clean them. They may also repair the roads, the market [public] places, and the ritual baths. All public needs may be performed. They may also mark [whitewash] graves, and even send out [inspectors to uproot] <i>Kilayim</i> [planting together certain plants].","Rabbi Eleazar ben Yaakov says: one may draw water from tree to another, provided the entire field is not watered. Plants that have not been watered before the <i>Moed</i> may not be watered during the <i>Moed</i>. The sages permit it in both cases.","One may trap moles and mice in an orchard or a white field [wheat field] in an unusual way on the <i>Moed</i> and during the Sabbatical year. But the sages hold that in an orchard field [one may trap them] in the usual way, but in a white -field [they may be trapped only] in an unusual way. One may repair a breach [in a garden wall by filling it with loose stones] during the <i>Moed</i> and during the Sabbatical year they may repair it in the ordinary way.","Rabbi Meir says, initial inspections of lepers signs may be viewed [by the priest] on the <i>Moed</i> for a lenient assessment [to render him clean], but not for a stringent one [to render him unclean].\" But the Sages say, decide neither [the priest may not inspect] for a lenient one nor a stringent one. Furthermore, Rabbi Meir said, \"A man may gather the bones of his father and mother [to re-inter them during the <i>Moed</i>], because it is a joy for him [relieves his mind]. Rabbi Yose says, It is mourning for him [afflicts his mind]. A man should not stir up wailing over his dead [bring professional eulogizers], nor should he eulogize him for thirty days before the festival.","One may not dig <i>kuchin</i> [dug out graves] or [built] graves on the <i>Moed</i>, but one may adapt <i>kuchin</i> [to the size of the dead person] on the <i>Moed</i>. One may make a <i>nivrechet</i> [a clothes washing pit] during the <i>Moed</i>, and [one may make] a coffin if the deceased is in the same court [so that pople know it is not an ordinary construction]. Rabbi Yehudah forbids it, unless there were pre-sawn boards on hand.","One may not marry a woman 0n the <i>moed</i> whether she is a virgin or a widow, nor may one perform <i>yibum</i> [a levirate marriage], because it is a [cause of] joy to him, but he remarry his divorced wife. A woman may make her adornments [use cosmetics] on the <i>Moed</i>. Rabbi Yehudah says, She may not apply lime [chalk as a cosmetic], because it [may] cause her pain.","An ordinary person [who is not a professional] may sew [make stitches] in the [regular] way, but the craftsman [whose trade it is to sew, may only do it] in a zigzag fashion. One may interlace [the ropes of the bed frame. Rabbi Yose says: they may even be tightened.","One may erect an oven, or a hearth, or a mill, on the <i>Moed</i> [for the use of the festival]. Rabbi Yehudah says: a pair of millstones may not be roughened for the first time [on the <i>Moed</i>.","One may make a railing around a roof or a porch in a rough manner, but not as a craftsman. Plaster may be smeared on the crevices [on the roof] and [then] flattened with a roller, or by hand or foot, but not with a flattening tool. Hinges [of a door], or sockets, beams, a lock or the key which were broken, may be repaired on the <i>Moed</i>, provided he does not intend to do the work on the <i>Moed</i>. All [kinds of] pickled foods of which he can eat during the <i>Moed</i>, may be pickled. "],["If one has turned over his olives [to soften them before pressing], and [then] mourning [for the death of parent etc.] befell him or some unforeseen circumstance befell him, or his laborers disappointed him [by not showing up to work], he may put on the beam for the first time [on the festival] and leave it there until after the festival. These are the words of Rabbi Yehudah. Rabbi Yose says, He may pour [the olives] into the press, complete the process, and seal [the casks] in the usual manner.","Similarly, if one has wine iLine truncated