the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_nazir/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Nashim"],"heTitle":"משנה נזיר","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["All colloquial terms for <i>nezirut</i> [a vow to forswear - for at least 30 days - grape products, corpse impurity and cutting one's hair] are the same as <i>nezirut</i> [itself]. One who says, \"I will be,\" is a Nazirite. Or, \"I will be beautiful,\" is a Nazirite. \"Nazik,\" \"naziach,\" \"paziach,\" he is a Nazirite. \"I am like this one,\" \"I am to curl my hair,\" \"I am to allow my hair to endure,\" \"It is upon me to let it remain unbound,\" he is a Nazirite. \"It is upon me [to offer] birds,\" Rabbi Meir says: he is a Nazirite. The sages say: he is not a Nazirite.","\"I am a Nazirite from the seeds,\" or \"from the husks,\" or \"from the haircut\" or \"from impurity\", he is a Nazirite and all the particulars of <i>nezirut</i> are upon him. \"I am like Samson,\" \"like the son of Manoach,\" \"like the husband of Delilah,\" \"like the one who uprooted the gates of Gaza,\" \"like the one whose eyes were pierced by the Philistines,\" he is a Samsonian Nazirite. What is the difference between an eternal Nazirite and a Samsonian Nazirite? An eternal Nazirite, if his hair weighs heavily on him, he may lighten it with a razor and offer up three animals. And if he becomes impure, he offers up a sacrifice for impurity. A Samsonian Nazirite, if his hair weighs heavily on him, he may not lighten it. And if he becomes impure, he does not offer up a sacrifice for impurity.","Standard <i>nezirut</i> is for thirty days. If he said: \"I am a Nazirite for a large [term],\" \"I am a Nazirite for a short [term],\" or even \"from now until the end of the world,\" he is a Nazirite for thirty days. \"I am a Nazirite [for one term] plus one day,\" \"I am a Nazirite [for one term] plus one hour,\" \"I am a Nazirite for one [term] and a half,\" this one is a Nazirite for two [terms]. \"I am a Nazirite for thirty days and one hour,\" [this one is] a Nazirite for thirty-one days, for one is not a Nazirite by hours.","\"I am a Nazirite like the hair of my head,\" \"like the dust of the earth,\" and \"like the sand of the sea\" - this one is an eternal Nazirite, and shaves once every thirty days.  Rebbi says: this one does not shave once every thirty days.  And which [type of Nazirite] shaves once every thirty days?  The one who proclaims: \"Behold <i>nezirut</i> is upon me like the hair of my head,\" \"like the dust of the earth,\" and \"like the sand of the sea.\"","\"I am a Nazirite as a house-full\" or \"a box-full\", we examine him, if he says, \"I became a Nazirite for one large [term],\" he will be a Nazirite for thirty days. And if he says, \"I simply became a Nazirite,\" we see the box as if it were full of mustard, and he is a Nazirite for all his days.","\"I am a Nazirite from here until such-and-such a place,\" we calculate how many days from here until that place; if it is less than thirty days, he is a Nazirite for thirty days, and if not, he is a Nazirite for that number of days.","\"I am a Nazirite as the number of days of the solar year,\" he counts [as many terms of] <i>nezirut</i> as the number of days of the solar year. R. Yehuda said: This happened; and when he completed it, he died."],["[If one says] \"Behold, I am a Nazirite from dried figs\" or \"from common figs,\" Beit Shammai say: he is a Nazirite, and Beit Hillel say: He is not a Nazirite. Rabbi Yehuda said: Even what was said by Beit Shammai, was only said of one who says, \"Behold, they are a sacrifice unto me.\"","If he said, \"This cow said 'I am a Nazirite if I stand,'\" \"this door said 'I am a Nazirite if I am opened,'\" Beit Shammai say, he is a Nazirite and Beit Hillel say he is not a Nazirite. Rabbi Yehuda said, even what was said by Beit Shammai was only said of one who says, \"This cow is a sacrifice unto me if it stands up.'\"","[If] they mixed a cup for him, and he said, \"I am a Nazirite from it,\" he is a Nazirite. There was a story of a women who was drunk; they mixed a cup for her and she said, \"I am a Nazirite from it.\" The Sages said, her only intention was to say \"It is a sacrifice unto me.\"","\"I am a Nazirite on condition that I can drink wine and become impure through corpses,\" he is a Nazirite and forbidden from all of them [the prohibitions of a Nazirite]. \"I know that there is <i>nezirut</i>, but I didn't know that a Nazirite is forbidden from wine,\" it is  forbidden [to him]. Rabbi Shimon says it is permitted [to him]. \"I know that a Nazirite is forbidden from wine, but I thought the Sages would permit it for me, because I cannot live without wine,\" or \"because I bury corpses,\" then he is permitted [these things]. Rabbi Shimon forbids [these from him].","\"I am a Nazirite and I take upon myself to shave a Nazirite [i.e. bring their concluding offerings on their behalf],\" and his friend heard and said, \"I as well, and I take upon myself to shave a Nazirite.\" ILine truncated