the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_nedarim/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Nashim"],"heTitle":"משנה נדרים","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["All colloquial terms for vows are the same as vows; those for devotions are the same as devotions; those for oaths are the same as oaths; those for Nazarite [vows] are the same as Nazarite [vows]. One who says to one's peer \"I am forbidden by vow from you\"; \"I am separated from you\"; \"I am distanced from you\"; \"I may not eat yours\"; \"I may not taste yours\" - [the object of his vow] is forbidden. \"I am excommunicated from you\" - Rabbi Akiva was inclined to be stringent. [Using the phrase] \"Like the vows of the wicked\" - is a vow when concerning Nazarite, and offering, and oath. [Using the phrase] \"Like the vows of the pious\" - it is as if he had said nothing. \"Like their donation\" - is a vow when concerning Nazarite or an offering.","One who says to one's peer \"<i>Konam</i>\" or \"<i>Konach</i>\" or \"<i>Konas</i>\" - these are colloquial terms for an offering (\"<i>Korban</i>\"). \"<i>Cherek</i>\", \"<i>Cherekh</i>\", \"<i>Cheref</i>\" - these are colloquial terms for devotions (\"<i>Cherem</i>\"). \"<i>Nazik</i>\", \"<i>Naziyach</i>\", \"<i>Paziyach</i>\" - these are colloquial terms for a Nazarite [vow] (\"<i>Nazir</i>\"). \"<i>Shevutah</i>\", \"<i>Shekukah</i>\", \"<i>Nadar Bemota</i>\" - these are colloquial terms for oath (\"<i>Shevu'ah</i>\").","If one says to his fellow: \"Not <i>chullin</i> (non-sanctified food) shall I eat of yours\", [or] \"not kosher\" or \"not permitted\", [or] \"pure\" or \"impure\", [or] \"<i>notar</i>\" or \"<i>piggul</i>\" (disqualified sacrifices) - [the food is] forbidden. [If one says to one's fellow:] \"Like a lamb\", [or] \"like enclosures\", [or] \"like wood\", [or] \"like fires\", [or] \"like the altar\", [or] \"like the sanctuary\", [or] \"like Jerusalem\", [or] if one made a vow on any of the instruments of the altar, even though there was no mention of sacrifice - behold, [it is as if] he has vowed [and forbidden the object] like a <i>Korban</i>. Rabbi Yehuda says: If he [only] said \"Jerusalem\", it is as if he had said nothing.","The person who states \"<i>korban</i>,\" \"<i>olah</i>,\" \"<i>minchah</i>,\" \"<i>chattat</i>,\" \"<i>todah</i>,\" or \"<i>shelamim</i> [be that] which I don't eat of your food\" - [the food] is forbidden. Rabbi Yehudah permits [the food]. If the person states \"the <i>korban</i>,\" \"like the <i>korban</i>,\" [or] \"<i>korban</i> is that which I eat of yours\" - [the food is] forbidden. [If he says] \"for the <i>korban</i> shall I not eat of your [food],\" Rabbi Meir forbids him [from eating the food]. If someone says to his friend \"<i>konam</i> is my mouth that speaks with you,\" \"[<i>konam</i> is] my hand that does work with you,\" or \"[<i>konam</i> is] my foot that walks with you,\"  - [the speaker is] forbidden [from speaking, doing work, or walking with the object of the vow]."],["And these are permitted [to eat, because the vows are invalid]: [the person who says] \"<i>chullin</i> [non-sanctified food] [is the food] that I eat of yours,\" \"like the meat of a pig,\" \"like that which is used for idolatry,\" \"like the skin of an animal whose heart was sacrificed to idols,\" \"like <i>nevelot</i> [an animal that died due to causes other than ritual slaughter, carrion],\" \"like <i>tereifot</i> [animal with a mortal condition such that it would die within one year],\" \"like swarming things,\" \"like reptiles,\" \"like the <i>challah</i> of Aaron,\" or \"like [Aaron's] <i>terumah</i>.\" - all these are permitted. The person who says to his wife, \"You are like my mother [and forbidden to me sexually],\" [a Rabbi must] find a <i>petach</i> [An opening in a vow that enables annulment either due to improper or mistaken original intent, or indication that the person’s mind was unsettled at the time of making the vow] from another law, so that he does not act rashly. If someone says \"<i>konam</i> that I don't sleep,\" \"that I don't talk,\" [or] \"that I don't walk,\" or if someone says to his wife, \"<i>konam</i> that I don't have relations with you,\" [these come under the scriptural instruction stating] \"he shall not break his word.\" If someone says, \"<i>shevuah</i> that I don't sleep,\" \"that I don't talk,\" [or] \"that I don't walk,\" he is forbidden [from the restricted action, because the oath is valid].","[If someone says:] \"<i>korban</i> that I will not eat of yours,\" [or] \"<i>korban</i> that I eat of yours,\" [or] \"what I do not eat of yours will not be <i>korban</i> [to me],\" - [he is] permitted [to eat the food]. [If someone says] \"<i>shevuah</i> that I will not eat of yours,\" [or] \"<i>shevuah</i> that I eat of yours,\" [or] \"what I do not eat of yours will not be <i>shevuah</i> [to me],\" - [he is] forbidden [from eating the food]. Those are [situations where] oaths are more stringent than vows. [However,] there are [also situations wheLine truncated

mesorah/works/mishnah_nedarim/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Nashim"],"heTitle":"משנה נדרים","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nכָּל כִּנּוּיֵי נְדָרִים כִּנְדָרִים, \nוַחֲרָמִים כַּחֲרָמִים, \nוּשְׁבוּעוֹת כִּשְׁבוּעוֹת, \nוּנְזִירוּת כִּנְזִירוּת.  \nהָאוֹמֵר לַחֲבֵרוֹ: \n\"מֻדָּר אֲנִי מִמָּךְ\", \n\"מֻפְרָשׁ אֲנִי מִמָּךְ\", \n\"מֻרְחָק אֲנִי מִמָּךְ\", \n\"שֶׁאֵינִי אוֹכֵל לָךְ\", &lt;שני&gt;\n\"שֶׁאֵינִי טוֹעֵם לָךְ\", &lt;שני&gt;\nאָסוּר.  \n\"מְנֻדֶּה אֲנִי לָךְ\", \nרְבִּי עֲקִיבָה הָיָה חוֹכֵךְ בָּזֶה לְהַחְמִיר.  \n\"כְּנִדְרֵי רְשָׁעִים\", \nנָדַר בַּנָּזִיר וּבַקָּרְבָּן וּבִשְׁבוּעָה.  \n\"כְּנִדְרֵי כְשֵׁרִין\", \nלֹא אָמַר כְּלוּם.  \n\"כְּנִדְבוֹתָם\", \nנָדַר בַּנָּזִיר וּבַקָּרְבָּן. \n","<small>ב</small>\nהָאוֹמֵר: \n\"קֻנָּם\", \"קֻנָּח\", \"קֻנָּס\", \nהֲרֵי אֵלּוּ כִנּוּיִים לַקָּרְבָּן.  \n\"חֵרֶק\", \"חֵרֶךְ\", \"חֵרֶף\", \nהֲרֵי אֵלּוּ כִנּוּיִין לַחֵרֶם.  \n\"נָזִיק\", \"נָזִיחַ\", \"פָּזִיחַ\", \nהֲרֵי אֵלּוּ כִנּוּיִין לִנְזִירוּת.  \n\"שְׁבוּתָא\", \"שְׁבוּקָא\", \"שְׁקוּקָה\", \"נָדַר בְּמוֹהֵן\", \nהֲרֵי אֵלּוּ כִנּוּיִין לִשְׁבוּעָה. \n","<small>ג</small>\n\"לֹא חֻלִּים לֹא אֹכַל לָךְ\", \n\"לֹא כָשֵׁר וְלֹא דְכֵי\", \n\"טָהוֹר וְטָמֵא\", \"נוֹתָר וּפִּגּוּל\", \nאָסוּר.  \n\"כְּאִמְּרָא\", \"כַּדִּירַיִם\", \"כָּעֵצִים\", \n\"כָּאִשִּׁים\", \"כַּמִּזְבֵּחַ\", \"כַּהֵיכָל\", \"כִּירוּשָׁלַיִם\", \nנָדַר בְּאֶחָד מִכָּל מְשַׁמְּשֵׁי הַמִּזְבֵּח, \nאַף עַל פִּי שֶׁלֹּא הִזְכִּיר קָרְבָּן, \nהֲרֵי זֶה נָדַר בַּקָּרְבָּן.  \nרְבִּי יְהוּדָה אוֹמֵר: \n(אַף) הָאוֹמֵר \"יְרוּשָׁלַיִם!\" \nלֹא אָמַר כְּלוּם. \n","<small>ד</small>\nהָאוֹמֵר: \n\"קָרְבַּן עוֹלָה, וּמִנְחָה, חַטָּאת, \nתּוֹדָה, וּשְׁלָמִים שֶׁאֵינִי אוֹכַל לָךְ\", \nאָסוּר; \nרְבִּי יְהוּדָה מַתִּיר.  \n\"הַקָּרְבָּן, כְּקָרְבָּן, קָרְבָּן שֶׁאֹכַל לָךְ\", \nאָסוּר.  \n\"לֹא קָרְבָּן לֹא אֹכַל לָךְ\", \nרְבִּי מֵאִיר אוֹסֵר.  \nהָאוֹמֵר לַחֲבֵרוֹ: \n\"קֻנָּם פִּי מְדַבֵּר עִמָּךְ, \nוְיָדִי עוֹשָׂה עִמָּךְ, \nוְרַגְלִי מְהַלֶּכֶת לָךְ\", \nאָסוּר. \n\n\n\n"],["<small>א</small>\nוְאֵלּוּ מֻתָּרִין: \n\"חֻלִּין שֶׁאֹכַל לָךְ\", \n\"כִּבְשַׂר חֲזִיר\", \n\"כַּעֲבוֹדָה זָרָה\", &lt;בַּעֲבוֹדָה&gt;\n\"כִּנְבֵלוֹת\", \"כִּטְרֵפוֹת\", \n\"כִּשְׁקָצִין\", \"כִּרְמָשִׂין\", \n\"כְּחַלַּת אַהֲרֹן וְכִתְרוּמָתוֹ\", \nמֻתָּר.  \nהָאוֹמֵר לְאִשְׁתּוֹ: \n\"הֲרֵי אַתְּ עָלַי כְּאִמָּא\", \nפּוֹתְחִין לוֹ פֶתַח מִמָּקוֹם אַחֵר, \nשֶׁלֹּא יָקֵל אֶת רֹאשׁוֹ לְכֵן.  \n\"קֻנָּם שֶׁאֵינִי יָשֵׁן\", &lt;שני. וכן כולם&gt;\n\"שֶׁאֵינִי מְדַבֵּר\", \n\"שֶׁאֵינִי מְהַלֵּךְ\"; \nהָאוֹמֵר לְאִשְׁתּוֹ: \n\"קֻנָּם שֶׁאֵינִי מְשַׁמְּשֵׁךְ\", \nהֲרֵי זֶה בַל יַחֵל דְּבָרוֹ.  \n\"שְׁבוּעָה שֶׁאֵינִי יָשֵׁן\", \n\"שֶׁאֵינִי מְדַבֵּר\", \n\"שֶׁאֵינִי מְהַלֵּךְ\", \nאָסוּר. \n","<small>ב</small>\n\"קָרְבָּן לֹא אֹכַל לָךְ\", \nוְ\"קָרְבָּן שֶׁאֹכַל לָךְ\", \n\"לֹא קָרְבָּן לֹא אֹכַל לָךְ\", \nמֻתָּר.  \n\"שְׁבוּעָה לֹא אֹכַל לָךְ\", \n\"שְׁבוּעָה שֶׁאֹכַל לָךְ\", \n\"לֹא שְׁבוּעָה לֹא אֹכַל לָךְ\", \nאָסוּר.  \nזֶה חֹמֶר בִּשְׁבוּעוֹת מִבַּנְּדָרִים.  \nוְחֹמֶר בַּנְּדָרִים מִבַּשְּׁבוּעוֹת, \nכֵּיצַד? \nאָמַLine truncated