the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_nedarim/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Nashim"],"heTitle":"משנה נדרים","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["All colloquial terms for vows are the same as vows; those for devotions are the same as devotions; those for oaths are the same as oaths; those for Nazarite [vows] are the same as Nazarite [vows]. One who says to one's peer \"I am forbidden by vow from you\"; \"I am separated from you\"; \"I am distanced from you\"; \"I may not eat yours\"; \"I may not taste yours\" - [the object of his vow] is forbidden. \"I am excommunicated from you\" - Rabbi Akiva was inclined to be stringent. [Using the phrase] \"Like the vows of the wicked\" - is a vow when concerning Nazarite, and offering, and oath. [Using the phrase] \"Like the vows of the pious\" - it is as if he had said nothing. \"Like their donation\" - is a vow when concerning Nazarite or an offering.","One who says to one's peer \"<i>Konam</i>\" or \"<i>Konach</i>\" or \"<i>Konas</i>\" - these are colloquial terms for an offering (\"<i>Korban</i>\"). \"<i>Cherek</i>\", \"<i>Cherekh</i>\", \"<i>Cheref</i>\" - these are colloquial terms for devotions (\"<i>Cherem</i>\"). \"<i>Nazik</i>\", \"<i>Naziyach</i>\", \"<i>Paziyach</i>\" - these are colloquial terms for a Nazarite [vow] (\"<i>Nazir</i>\"). \"<i>Shevutah</i>\", \"<i>Shekukah</i>\", \"<i>Nadar Bemota</i>\" - these are colloquial terms for oath (\"<i>Shevu'ah</i>\").","If one says to his fellow: \"Not <i>chullin</i> (non-sanctified food) shall I eat of yours\", [or] \"not kosher\" or \"not permitted\", [or] \"pure\" or \"impure\", [or] \"<i>notar</i>\" or \"<i>piggul</i>\" (disqualified sacrifices) - [the food is] forbidden. [If one says to one's fellow:] \"Like a lamb\", [or] \"like enclosures\", [or] \"like wood\", [or] \"like fires\", [or] \"like the altar\", [or] \"like the sanctuary\", [or] \"like Jerusalem\", [or] if one made a vow on any of the instruments of the altar, even though there was no mention of sacrifice - behold, [it is as if] he has vowed [and forbidden the object] like a <i>Korban</i>. Rabbi Yehuda says: If he [only] said \"Jerusalem\", it is as if he had said nothing.","The person who states \"<i>korban</i>,\" \"<i>olah</i>,\" \"<i>minchah</i>,\" \"<i>chattat</i>,\" \"<i>todah</i>,\" or \"<i>shelamim</i> [be that] which I don't eat of your food\" - [the food] is forbidden. Rabbi Yehudah permits [the food]. If the person states \"the <i>korban</i>,\" \"like the <i>korban</i>,\" [or] \"<i>korban</i> is that which I eat of yours\" - [the food is] forbidden. [If he says] \"for the <i>korban</i> shall I not eat of your [food],\" Rabbi Meir forbids him [from eating the food]. If someone says to his friend \"<i>konam</i> is my mouth that speaks with you,\" \"[<i>konam</i> is] my hand that does work with you,\" or \"[<i>konam</i> is] my foot that walks with you,\"  - [the speaker is] forbidden [from speaking, doing work, or walking with the object of the vow]."],["And these are permitted [to eat, because the vows are invalid]: [the person who says] \"<i>chullin</i> [non-sanctified food] [is the food] that I eat of yours,\" \"like the meat of a pig,\" \"like that which is used for idolatry,\" \"like the skin of an animal whose heart was sacrificed to idols,\" \"like <i>nevelot</i> [an animal that died due to causes other than ritual slaughter, carrion],\" \"like <i>tereifot</i> [animal with a mortal condition such that it would die within one year],\" \"like swarming things,\" \"like reptiles,\" \"like the <i>challah</i> of Aaron,\" or \"like [Aaron's] <i>terumah</i>.\" - all these are permitted. The person who says to his wife, \"You are like my mother [and forbidden to me sexually],\" [a Rabbi must] find a <i>petach</i> [An opening in a vow that enables annulment either due to improper or mistaken original intent, or indication that the person’s mind was unsettled at the time of making the vow] from another law, so that he does not act rashly. If someone says \"<i>konam</i> that I don't sleep,\" \"that I don't talk,\" [or] \"that I don't walk,\" or if someone says to his wife, \"<i>konam</i> that I don't have relations with you,\" [these come under the scriptural instruction stating] \"he shall not break his word.\" If someone says, \"<i>shevuah</i> that I don't sleep,\" \"that I don't talk,\" [or] \"that I don't walk,\" he is forbidden [from the restricted action, because the oath is valid].","[If someone says:] \"<i>korban</i> that I will not eat of yours,\" [or] \"<i>korban</i> that I eat of yours,\" [or] \"what I do not eat of yours will not be <i>korban</i> [to me],\" - [he is] permitted [to eat the food]. [If someone says] \"<i>shevuah</i> that I will not eat of yours,\" [or] \"<i>shevuah</i> that I eat of yours,\" [or] \"what I do not eat of yours will not be <i>shevuah</i> [to me],\" - [he is] forbidden [from eating the food]. Those are [situations where] oaths are more stringent than vows. [However,] there are [also situations wheLine truncated