the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה אהלות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["If two people become impure from a corpse, one becomes impure for seven days and one becomes impure until evening. If three people become impure from a corpse, two become impure for seven days and one becomes impure until evening. If four people become impure from a corpse, three become impure for seven days and one becomes impure until evening. How do two [become impure]? One person touches a corpse and becomes impure for seven days, and any person who touches him becomes impure until evening.","How do three [become impure]? Vessels that touch a corpse, and vessels that touch those vessels, all become impure for seven days. The third [object that touches the second set of vessels], regardless of whether it is a person or a vessel, becomes impure until evening.","How do four [become impure]? Vessels that touch a corpse, and a person who touches those vessels, and [more] vessels that touch that person, they are all impure for seven days. The fourth [object that touches the second set of vessels], regardless of whether it is a person or a vessel, becomes impure until evening. Rabbi Akiva said: I know of a case with a fifth. A tent-post that is stuck in a tent [in which there is a corpse], the tent and the post, and a person who touches the post, and vessels that touch the person, all are impure for seven days. The fifth [object that touches those vessels], regardless of whether it is a person or a vessel, becomes impure until evening. They said to him [to Rabbi Akiva]: The tent does not count.","A person and vessels become impure by a corpse. [There is a way in which] a person is more stringent than vessels, and [in which] vessels are more [stringent] than a person, in that the vessels are [able to pass impurity to] three and the person are [able to pass impurity to] two. A person is more stringent, in that so long as the person is in the middle, they are [able to pass impurity to] four. And when the person is not in the middle, they are [able to pass impurity to] three.","A person and items of clothing become impure by a <i>Zav</i> [a male who has certain types of atypical genital discharges, which render him impure]. [There is a way in which] a person is more stringent than garments, and [in which] garments are more [stringent] than a person, in that a person who touches a <i>Zav</i> [will in turn] make garments impure, but clothes that touch a <i>Zav</i> do not make other clothes impure. Clothes are more stringent, in that the clothes that carry a <i>Zav</i> make a person impure, but a person who carries a <i>Zav</i> does not make another person impure.","A human does not impurify [others] until his life leaves him. And even someone dismembered or terminally ill, obligates in or exempts from levirate marriage, and qualifies or disqualifies one from eating <i>Terumah</i> [a portion of a crop given to a priest which becomes holy upon separation, and can only be consumed by priests or their household]. And so too domestic or wild animals do not impurify until their lives leave them. If their heads were cut off, even if they are convulsing, they impurify - like the tail of  a lizard which convulses [after being cut off].","Limbs have no measure; even less than an olive's measure from a dead body, or less than an olive's measure from a dead animal, or less than a lentil's measure from a vermin - they impurify their impurity.","There are two hundred and forty eight limbs in the body. Thirty in the foot - six in each toe, ten in the ankle, two in the shin, five in the knee, one in the thigh, three in the hip, eleven ribs, thirty in the palm - six in each finger, two in the forearm, two in the elbow, one in the upper arm, and four in the shoulder. One hundred and one of this [side of the body], and one hundred and one of that. And eighteen vertebrates in the spinal chord: nine in the head, eight in the neck, six in the openings of the heart, and five around its cavities. Each of these impurifies through touching, carrying, or sharing quarters. When is this true? When the limbs still have an appropriate amount of flesh on them. But if they do not have an appropriate amount of flesh on them, they will impurify through touching and through carrying, but not through sharing quarters."],["The following impurify through overshadowing: a corpse, an olive-sized piece of a corpse, an olive-sized piece of liquefied corpse, a ladleful of decomposed corpse, the spine, the skull, a limb from a corpse or a limb from a living person that has flesh on it as is appropriate, a <i>Rova</i> [specific unit of volume] of bones comprising the structural majority or the numerical majority, or the structural majority or numerical majority of a corpse, even without amounting to a <i>Rova</i>, impurify. How many is the numerical majority? One hundred and twenty five.","A <i>Revi'it</i> [spLine truncated
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				{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה אהלות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["If two people become impure from a corpse, one becomes impure for seven days and one becomes impure until evening. If three people become impure from a corpse, two become impure for seven days and one becomes impure until evening. If four people become impure from a corpse, three become impure for seven days and one becomes impure until evening. How do two [become impure]? One person touches a corpse and becomes impure for seven days, and any person who touches him becomes impure until evening.","How do three [become impure]? Vessels that touch a corpse, and vessels that touch those vessels, all become impure for seven days. The third [object that touches the second set of vessels], regardless of whether it is a person or a vessel, becomes impure until evening.","How do four [become impure]? Vessels that touch a corpse, and a person who touches those vessels, and [more] vessels that touch that person, they are all impure for seven days. The fourth [object that touches the second set of vessels], regardless of whether it is a person or a vessel, becomes impure until evening. Rabbi Akiva said: I know of a case with a fifth. A tent-post that is stuck in a tent [in which there is a corpse], the tent and the post, and a person who touches the post, and vessels that touch the person, all are impure for seven days. The fifth [object that touches those vessels], regardless of whether it is a person or a vessel, becomes impure until evening. They said to him [to Rabbi Akiva]: The tent does not count.","A person and vessels become impure by a corpse. [There is a way in which] a person is more stringent than vessels, and [in which] vessels are more [stringent] than a person, in that the vessels are [able to pass impurity to] three and the person are [able to pass impurity to] two. A person is more stringent, in that so long as the person is in the middle, they are [able to pass impurity to] four. And when the person is not in the middle, they are [able to pass impurity to] three.","A person and items of clothing become impure by a <i>Zav</i> [a male who has certain types of atypical genital discharges, which render him impure]. [There is a way in which] a person is more stringent than garments, and [in which] garments are more [stringent] than a person, in that a person who touches a <i>Zav</i> [will in turn] make garments impure, but clothes that touch a <i>Zav</i> do not make other clothes impure. Clothes are more stringent, in that the clothes that carry a <i>Zav</i> make a person impure, but a person who carries a <i>Zav</i> does not make another person impure.","A human does not impurify [others] until his life leaves him. And even someone dismembered or terminally ill, obligates in or exempts from levirate marriage, and qualifies or disqualifies one from eating <i>Terumah</i> [a portion of a crop given to a priest which becomes holy upon separation, and can only be consumed by priests or their household]. And so too domestic or wild animals do not impurify until their lives leave them. If their heads were cut off, even if they are convulsing, they impurify - like the tail of a lizard which convulses [after being cut off].","Limbs have no measure; even less than an olive's measure from a dead body, or less than an olive's measure from a dead animal, or less than a lentil's measure from a vermin - they impurify their impurity.","There are two hundred and forty eight limbs in the body. Thirty in the foot - six in each toe, ten in the ankle, two in the shin, five in the knee, one in the thigh, three in the hip, eleven ribs, thirty in the palm - six in each finger, two in the forearm, two in the elbow, one in the upper arm, and four in the shoulder. One hundred and one of this [side of the body], and one hundred and one of that. And eighteen vertebrates in the spinal chord: nine in the head, eight in the neck, six in the openings of the heart, and five around its cavities. Each of these impurifies through touching, carrying, or sharing quarters. When is this true? When the limbs still have an appropriate amount of flesh on them. But if they do not have an appropriate amount of flesh on them, they will impurify through touching and through carrying, but not through sharing quarters."],["The following impurify through overshadowing: a corpse, an olive-sized piece of a corpse, an olive-sized piece of liquefied corpse, a ladleful of decomposed corpse, the spine, the skull, a limb from a corpse or a limb from a living person that has flesh on it as is appropriate, a <i>Rova</i> [specific unit of volume] of bones comprising the structural majority or the numerical majority, or the structural majority or numerical majority of a corpse, even without amounting to a <i>Rova</i>, impurify. How many is the numerical majority? One hundred and twenty five.","A <i>Revi'it</i> [spLine truncated