the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
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Scott KarpandClaude Fable 5.1 committed 2026-10-13 19:13:36 +00:00
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{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה ערלה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[[],["<i>Terumah</i> [a portion of a crop given to a <i>Kohen</i>, priest, pl. <i>Kohanim</i>, which becomes holy upon separation, and can only be consumed by <i>Kohanim</i> or their household] and <i>Terumat Ma'aser</i> [a tenth of the tithe given to a <i>Levi</i>, Levite, which must, in turn, be given to a <i>Kohen</i> and which becomes holy upon separation, and can only be consumed by <i>Kohanim</i> or their household] of <i>Demai</i> [produce from which it is uncertain whether tithes were already taken], <i>Challah</i> [a portion of a batch of bread dough given to a <i>Kohen</i> which becomes holy upon separation, and can only be consumed by <i>Kohanim</i> or their household] and <i>Bikkurim</i> [first-fruits that must be brought to the Temple in Jerusalem and given to the <i>Kohen</i>] are nullified in one hundred and one parts, and they are mixed together and require elevation. <i>Orlah</i> [the fruit of a tree during the first three years after its planting, the consumption or usage of which is forbidden] and <i>Kilayim</i> [the product of forbidden crossbreeding] of the vineyard are nullified in two hundred and one parts, and they are mixed together, and they do not require elevation. Rabbi Shimon says, they are not mixed together. Rabbi Eliezer says, they are mixed with the giver of flavor, but not to forbid.","<i>Terumah</i> can [add volume to achieve the minimum to] neutralize <i>Orlah</i>, and <i>Orlah</i> can [add volume to achieve the minimum to] neutralize <i>Terumah</i>. How so? A <i>Se'ah</i> [a specific unit of volume] of <i>Terumah</i> which fell into one hundred [<i>Se’ah</i> of normal foodstuff], and afterwards three <i>Kavin</i> of <i>Orlah</i> or three <i>Kavin</i> of mixed seed in the vineyard fell in; this is [an instance] where <i>Terumah</i> can neutralize <i>Orlah</i>, and <i>Orlah</i> can neutralize <i>Terumah</i>. ","<i>Orlah</i> can neutralize <i>Kilayim</i>, and <i>Kilayim</i> [neutralize] <i>Orlah</i>, and <i>Orlah</i> [neutralize] <i>Orlah</i>. How so? A <i>Se’ah</i> of <i>Orlah</i> which falls into two hundred [<i>Se’ah</i> of normal foodstuff] and afterwards more than a <i>Se’ah</i> of <i>Orlah</i> [falls in], or more than a <i>Se’ah</i> of <i>Kilayim</i> of the vineyard; this is [a case] where <i>Orlah</i> can neutralize <i>Kilayim</i>, and <i>Kilayim</i> [can neutralize] <i>Orlah</i>, and <i>Orlah</i> [can neutralize] <i>Orlah</i>. ","All that cause fermentation, or season, or make a mixture <i>Meduma</i> [mixture of <i>Chullin</i>, permitted foodstuff, and <i>Terumah</i> that is forbidden to non-<i>Kohanim</i>] when mixed with <i>Terumah</i> or with <i>Orlah</i> or with <i>Kilayim</i> of the vineyard, is prohibited. Bet Shammai say, it also defiles. But Bet Hillel say, it does not defile unless it has [the volume of] an egg.","Dostai, of the village of Yitmah, was one of the disciples of Bet Shammai, and he said, I received a tradition from Shammai the elder who said, it [one of the items mentioned above] never defiles unless it contains [the volume of an] egg. ","And concerning what they said, All that cause fermentation, or season, or make a mixture <i>Meduma</i> when is [the rule applied] stringently? [In the case of] a species [mixed] with its [like] species. [When is the rule applied sometimes] leniently and [sometimes] stringently? [In the case of] a species [mixed] with a different kind of species. How so? If leaven of wheat fell into wheat dough and there is enough to cause leavening, whether there is enough to neutralize in one hundred and one, or there is not enough to neutralize in one hundred and one, it is prohibited. If there is not enough to neutralize in one hundred and one, whether there is enough to cause leavening or there is not enough to cause leavening, it is prohibited. ","How is [this teaching of “All that cause fermentation, or season, or make a mixture <i>Meduma</i>” applied to yield both] a lenient and a strict ruling, [in the case of] one kind [of produce] mixed with [produce] of the same kind? Crushed beans [of <i>Terumah</i>] that were cooked with lentils [which are not <i>Terumah</i>], and they contain enough to impart flavor [to the lentils], whether there was [enough <i>Terumah</i>] to be neutralized in one hundred and one, or whether there is not [enough <i>Terumah</i>] to be neutralized in one hundred and one, it is forbidden [and this is the strict ruling]; if there is not enough of them to impart flavor [to the lentils], whether there was [enough <i>Terumah</i>] to be neutralized in one hundred and one, or whether there is not [enough <i>Terumah</i>] to be neutralized in one hundred and one, it is permitted [and this is the lenient ruling].","If leaven of <i>Chullin</i> has fallen into dough, and there is enough to make it ferment, and after that leaven of <i>Terumah</i> oLine truncated