the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה פרה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["Rabbi Eliezer says: A calf [as referred to in the Torah] is a year old, and a cow is two years old. And the Sages say: a calf is two year old, and a cow is three or four. Rabbi Meir says: Even a five year old, an elderly one, is valid [for use in the purification ritual of the red heifer] but we don't wait for it [to age] lest it develop black hairs, so it does not become invalid. Rabbi Yehoshua says: I have only heard about a <i>shelashit</i> [i.e. three years old]. They said to him: What is the meaning of the language <i>shelashit</i>? He said to them: So I heard it, unelaborated. Ben Azzai said: I shall explain. If the language was <i>shelishit</i> [literally: third], then [it means] the third in number [i.e. the third calf born]; but since the language was <i>shelashit</i>, then [it means] three years old. They spoke similarly regarding a <i>revai</i> vineyard [the fruit of vines and trees in the fourth year after their planting. This produce, or its redemption value, must be taken up to Jerusalem and consumed there in ritual purity.]. They said to him: What is the language of <i>revai</i>?  He said to them: So I heard it, unelaborated. Ben Azzai said: I shall explain. If the language was <i>revi'i</i> [literally: fourth], then [it means] the fourth relative to others in number [i.e. the fourth vineyard which a man owns]; but since the language is <i>revai</i>, then [it means] four years old. Similarly they said: One [becomes impure] if he eats in a blighted house half a loaf, when there are three [loaves] to a <i>kav</i> [volume measure, equals 4 <i>log</i>, ⅙  <i>se’ah</i>]. They said to him: [Instead] say 'when there are eighteen [loaves] to a <i>se'ah</i>' [measure of volume, equals 6 <i>kav</i>]! He said to them: So I heard it, unelaborated. Ben Azzai said: I shall explain. If you say 'when there are three [loaves] to a <i>kav</i>,' that is without its <i>challah</i> [a portion of a batch of bread dough given to a Kohen which becomes holy upon separation, and can only be consumed by Kohanim or their household] removed. But when you say 'when there are eighteen [loaves] to a <i>se'ah</i>', that is with its <i>challah</i> removed.","Rabbi Yose the Galilean says: Bulls [as referred to in the Torah], are two years old, as it says (Numbers 8): And a second bull the son of a bovine you will take for a sin offering. And the Sages say: Even three years old. Rabbi Meir says: Even four years old and five years old are acceptable, but older ones are not brought, as a matter of respect.","Sheep [as referred to in the Torah] are one year old. And Rams [refers to ones who] are two years old. And all of them [are counted] from day to day [i.e. their years are counted from the day of their birth]. At thirteen months old niether a ram nor a sheep is valid [as a sacrifice].  R' Tarfon called it a \"pleg'es.\" Ben Azzai called it a \"nokad.\" R' Yishmael called it a \"parchadigma.\" If it was offered, they bring with it wine libations of a ram and it doesn't count to the alter [i.e. to fulfill any obligations]. At thirteen months and one day it is considered a ram.","Communal sin offerings and elevation offerings, individual sin offerings, the guilt offering of a nazirite and the guilt offering of a <i>metzorah</i> [one afflicted with a skin illness], these are valid from thirty days [since the animal's birth] and onward, and even on the thirtieth day. If they one brought them on the eighth day, they are valid. Vowed and voluntary offerings, the first born animal, the tithe, and the Passover sacrifice are valid from the eighth day and onward, and even on the eighth day."],["Rabbi Eliezer says: A pregnant red heifer is valid [for the ritual]. And the Sages invalidate it. Rabbi Eliezer says: It cannot be purchased from gentiles. And the Sages validate [purchasing a red heifer from gentiles]. And furthermore all communal and individual sacrifices [may] come either from the Land [of Israel] or from outside of the Land, either from the new [grain, harvested in the new year but before the omer sacrifice is brought on Pesach, and forbidden until after the sacrifice] or from the old [grain], except for the omer and the two loaves [offered on Shavuot] which may only be brought from the new [grain] and from the Land.","A [red] heifer whose horns and hoofs are black, they [the horns and hoofs] should be removed. The eyeball, the teeth and the tongue do not invalidate it [from being entirely red, if they are black]. The runt is valid. [If] it had a boil which was cut off, Rabbi Yehudah invalidates it; Rabbi Shimon says: Any time a removal occurred and red hair did not grow in its place is invalid.","One [a red heifer] born through a Caesarean section [literally: came out through a wall], one given as payment [for a harlot], or as a price [for a dog] are invalid. Rabbi Eliezer vLine truncated
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				{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה פרה","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["Rabbi Eliezer says: A calf [as referred to in the Torah] is a year old, and a cow is two years old. And the Sages say: a calf is two year old, and a cow is three or four. Rabbi Meir says: Even a five year old, an elderly one, is valid [for use in the purification ritual of the red heifer] but we don't wait for it [to age] lest it develop black hairs, so it does not become invalid. Rabbi Yehoshua says: I have only heard about a <i>shelashit</i> [i.e. three years old]. They said to him: What is the meaning of the language <i>shelashit</i>? He said to them: So I heard it, unelaborated. Ben Azzai said: I shall explain. If the language was <i>shelishit</i> [literally: third], then [it means] the third in number [i.e. the third calf born]; but since the language was <i>shelashit</i>, then [it means] three years old. They spoke similarly regarding a <i>revai</i> vineyard [the fruit of vines and trees in the fourth year after their planting. This produce, or its redemption value, must be taken up to Jerusalem and consumed there in ritual purity.]. They said to him: What is the language of <i>revai</i>? He said to them: So I heard it, unelaborated. Ben Azzai said: I shall explain. If the language was <i>revi'i</i> [literally: fourth], then [it means] the fourth relative to others in number [i.e. the fourth vineyard which a man owns]; but since the language is <i>revai</i>, then [it means] four years old. Similarly they said: One [becomes impure] if he eats in a blighted house half a loaf, when there are three [loaves] to a <i>kav</i> [volume measure, equals 4 <i>log</i>, ⅙ <i>se’ah</i>]. They said to him: [Instead] say 'when there are eighteen [loaves] to a <i>se'ah</i>' [measure of volume, equals 6 <i>kav</i>]! He said to them: So I heard it, unelaborated. Ben Azzai said: I shall explain. If you say 'when there are three [loaves] to a <i>kav</i>,' that is without its <i>challah</i> [a portion of a batch of bread dough given to a Kohen which becomes holy upon separation, and can only be consumed by Kohanim or their household] removed. But when you say 'when there are eighteen [loaves] to a <i>se'ah</i>', that is with its <i>challah</i> removed.","Rabbi Yose the Galilean says: Bulls [as referred to in the Torah], are two years old, as it says (Numbers 8): And a second bull the son of a bovine you will take for a sin offering. And the Sages say: Even three years old. Rabbi Meir says: Even four years old and five years old are acceptable, but older ones are not brought, as a matter of respect.","Sheep [as referred to in the Torah] are one year old. And Rams [refers to ones who] are two years old. And all of them [are counted] from day to day [i.e. their years are counted from the day of their birth]. At thirteen months old niether a ram nor a sheep is valid [as a sacrifice]. R' Tarfon called it a \"pleg'es.\" Ben Azzai called it a \"nokad.\" R' Yishmael called it a \"parchadigma.\" If it was offered, they bring with it wine libations of a ram and it doesn't count to the alter [i.e. to fulfill any obligations]. At thirteen months and one day it is considered a ram.","Communal sin offerings and elevation offerings, individual sin offerings, the guilt offering of a nazirite and the guilt offering of a <i>metzorah</i> [one afflicted with a skin illness], these are valid from thirty days [since the animal's birth] and onward, and even on the thirtieth day. If they one brought them on the eighth day, they are valid. Vowed and voluntary offerings, the first born animal, the tithe, and the Passover sacrifice are valid from the eighth day and onward, and even on the eighth day."],["Rabbi Eliezer says: A pregnant red heifer is valid [for the ritual]. And the Sages invalidate it. Rabbi Eliezer says: It cannot be purchased from gentiles. And the Sages validate [purchasing a red heifer from gentiles]. And furthermore all communal and individual sacrifices [may] come either from the Land [of Israel] or from outside of the Land, either from the new [grain, harvested in the new year but before the omer sacrifice is brought on Pesach, and forbidden until after the sacrifice] or from the old [grain], except for the omer and the two loaves [offered on Shavuot] which may only be brought from the new [grain] and from the Land.","A [red] heifer whose horns and hoofs are black, they [the horns and hoofs] should be removed. The eyeball, the teeth and the tongue do not invalidate it [from being entirely red, if they are black]. The runt is valid. [If] it had a boil which was cut off, Rabbi Yehudah invalidates it; Rabbi Shimon says: Any time a removal occurred and red hair did not grow in its place is invalid.","One [a red heifer] born through a Caesarean section [literally: came out through a wall], one given as payment [for a harlot], or as a price [for a dog] are invalid. Rabbi Eliezer vLine truncated