the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה פסחים","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[[],["As long as it is lawful for the priests to eat of the heave-offering, [the Israelite] may give [non-consecrated articles of leaven] to his domestic or wild animals, or to fowls; he may also sell it to strangers, or derive benefit from it in any other way; but when that time is passed, it is unlawful to derive any benefit whatever from it, not even to use it as fuel, or to light therewith an oven or stove. R. Jehudah says, \"The removal of leaven must be effected by its being burned:\" but the sages say, \"It must be crumbled into small particles, cast forth to the wind, or thrown into the sea.\"","Leaven belonging to a stranger, which has been in existence during the Passover, may be used after that festival, but not when it belonged to an Israelite, because it is said (Exodus 13:7), \"Neither shall there be any leaven seen in all thy quarters.\"","When a stranger has lent money to an Israelite upon the security of leavened articles, they may be applied to use after the Passover; but when an Israelite has lent money to a stranger upon leavened articles, they may not be applied to use after the Passover; leaven that has been covered by fallen ruins, must be considered as banished and removed; Rabbon Simeon ben Gamaliel says, \"Only then, when it is so much covered that a dog cannot drag it out.\"","If any person should eat leavened heave-offering during the Passover through error, he shall pay the principal, and the fifth part in addition; but if he did it wilfully, he is free of the obligation of repayment, and of paying for the value of the wood in case of the heave-offering being unclean.","A person discharges his obligation with the following articles on Passover:—with cakes made of wheat, barley, spelt, oats, and rye; also with ‏דמאי‎ [corn which it is doubtful whether it was tithed], with the first tithe, of which the heave-offering has been taken, and with the second tithe, and consecrated things which have been redeemed. Priests,—with the cake of the dough [‏חלה‎], and the heave-offering, but not with that which is yet mixed or untithed [‏טבל‎], nor with the first tithe of which the heave-offering has not been taken, nor with unredeemed second tithe, and consecrated things not ransomed; also, not with the cakes of thank-offering, and the thin cakes of the Nazarite's offering, if they had prepared them for their own use; but if for public sale, they may discharge their obligation therewith.","The obligation of eating bitter herbs on the Passover, may be discharged with the following herbs: namely, with lettuce, wild endive, and garden endive, with ‏חרחבינה‎, and bitter coriander, either fresh or in a dried state, but not if pickled, boiled, or cooked in any way: they may also be combined to the size of an olive, and the obligation is discharged if the stalks of them only had been used; and also when it is doubtful whether they were tithed, or are of the first tithe of which the heave-offering was taken, or of the second tithe, or of redeemed consecrated things.","It is prohibited to soak bran on the Passover to feed fowls; but it is permitted to pour boiling water thereon; a woman may not soak the bran which she takes with her to the bath, but must use it in a dry state to rub her body therewith. A person may not masticate grains of wheat to put it [as a poultice] on his wound, because they will become leavened.","It is unlawful to put flour in ‏חרוסת‎, or in mustard, but if it were done, it must be immediately eaten; but R. Meir prohibits it. The paschal sacrifice may not be boiled in any liquid, or juice of fruit; but it is permitted to moisten it [after it has been roasted], or to dip it [in any liquid when eaten]. Water which a baker uses [to cool his hands while kneading ‏מעות‎ unleavened-cakes] must be thrown away immediately, because it becomes leaven."],["[With] these items [we] would be transgressing on Pesach [since they are considered <i>chamets</i>]: Babylonian ‏<i>kutach</i> [a type of bread pudding], Median beer, Edomite vinegar, Egyptian ale, bran water [used by] dyers, working dough [used by] cooks, and glue [used by] scribes; Rabbi Eliezer says, \"Also the adornments [used by] women.\" This is the general rule: whatever is [made] from a type of grain [and is leavened], behold [with] this, [one] transgresses on Pesach; behold these  [incur the penalty attached to the transgression of] an admonitory precept, but they do not [bring about] <i>karet</i> [Divinely imposed punishment consisting in severance from Heaven and/or the Jewish people‎].","If there be any dough in the crevices of a kneading-trough; if there is a <i>kazayit</i> [ a specific unit of volume] in one place, one is obligated to  destroy [it]; and if not, it is [considered as] null [due] to its smallness.Line truncated
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				{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה פסחים","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[[],["As long as it is lawful for the priests to eat of the heave-offering, [the Israelite] may give [non-consecrated articles of leaven] to his domestic or wild animals, or to fowls; he may also sell it to strangers, or derive benefit from it in any other way; but when that time is passed, it is unlawful to derive any benefit whatever from it, not even to use it as fuel, or to light therewith an oven or stove. R. Jehudah says, \"The removal of leaven must be effected by its being burned:\" but the sages say, \"It must be crumbled into small particles, cast forth to the wind, or thrown into the sea.\"","Leaven belonging to a stranger, which has been in existence during the Passover, may be used after that festival, but not when it belonged to an Israelite, because it is said (Exodus 13:7), \"Neither shall there be any leaven seen in all thy quarters.\"","When a stranger has lent money to an Israelite upon the security of leavened articles, they may be applied to use after the Passover; but when an Israelite has lent money to a stranger upon leavened articles, they may not be applied to use after the Passover; leaven that has been covered by fallen ruins, must be considered as banished and removed; Rabbon Simeon ben Gamaliel says, \"Only then, when it is so much covered that a dog cannot drag it out.\"","If any person should eat leavened heave-offering during the Passover through error, he shall pay the principal, and the fifth part in addition; but if he did it wilfully, he is free of the obligation of repayment, and of paying for the value of the wood in case of the heave-offering being unclean.","A person discharges his obligation with the following articles on Passover:—with cakes made of wheat, barley, spelt, oats, and rye; also with ‏דמאי‎ [corn which it is doubtful whether it was tithed], with the first tithe, of which the heave-offering has been taken, and with the second tithe, and consecrated things which have been redeemed. Priests,—with the cake of the dough [‏חלה‎], and the heave-offering, but not with that which is yet mixed or untithed [‏טבל‎], nor with the first tithe of which the heave-offering has not been taken, nor with unredeemed second tithe, and consecrated things not ransomed; also, not with the cakes of thank-offering, and the thin cakes of the Nazarite's offering, if they had prepared them for their own use; but if for public sale, they may discharge their obligation therewith.","The obligation of eating bitter herbs on the Passover, may be discharged with the following herbs: namely, with lettuce, wild endive, and garden endive, with ‏חרחבינה‎, and bitter coriander, either fresh or in a dried state, but not if pickled, boiled, or cooked in any way: they may also be combined to the size of an olive, and the obligation is discharged if the stalks of them only had been used; and also when it is doubtful whether they were tithed, or are of the first tithe of which the heave-offering was taken, or of the second tithe, or of redeemed consecrated things.","It is prohibited to soak bran on the Passover to feed fowls; but it is permitted to pour boiling water thereon; a woman may not soak the bran which she takes with her to the bath, but must use it in a dry state to rub her body therewith. A person may not masticate grains of wheat to put it [as a poultice] on his wound, because they will become leavened.","It is unlawful to put flour in ‏חרוסת‎, or in mustard, but if it were done, it must be immediately eaten; but R. Meir prohibits it. The paschal sacrifice may not be boiled in any liquid, or juice of fruit; but it is permitted to moisten it [after it has been roasted], or to dip it [in any liquid when eaten]. Water which a baker uses [to cool his hands while kneading ‏מעות‎ unleavened-cakes] must be thrown away immediately, because it becomes leaven."],["[With] these items [we] would be transgressing on Pesach [since they are considered <i>chamets</i>]: Babylonian ‏<i>kutach</i> [a type of bread pudding], Median beer, Edomite vinegar, Egyptian ale, bran water [used by] dyers, working dough [used by] cooks, and glue [used by] scribes; Rabbi Eliezer says, \"Also the adornments [used by] women.\" This is the general rule: whatever is [made] from a type of grain [and is leavened], behold [with] this, [one] transgresses on Pesach; behold these [incur the penalty attached to the transgression of] an admonitory precept, but they do not [bring about] <i>karet</i> [Divinely imposed punishment consisting in severance from Heaven and/or the Jewish people‎].","If there be any dough in the crevices of a kneading-trough; if there is a <i>kazayit</i> [ a specific unit of volume] in one place, one is obligated to destroy [it]; and if not, it is [considered as] null [due] to its smallness.Line truncated