the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה שבת","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[[],["With what [wicks] may one light [Shabbat lamps], and with what [wicks] may one not light?  One may not light with moss [that grows in] cedars, nor with uncombed flax, nor with raw silk, nor with willow bast, nor with desert fiber, nor with weeds [growing] on water.  Nor [may one light] with pitch, nor with wax, nor with castor oil, nor oil set for burning [consecrated oil that has become impure], nor with [the fat from] sheeps' tails, nor with forbidden fat. Nachum HaMadi says: One may light with boiled forbidden fat; but the Sages say: One may not light with forbidden fat whether it's boiled or not boiled.","One may not light with oil set for burning on festivals. Rabbi Yishmael says: Out of respect for Shabbat, one may not light with tar, but the Sages permit all [of the following] oils: Sesame oil, nut oil, radish [seed] oil, fish oil, gourd [seed] oil, tar, and naphtha. Rabbi Tarfon says: One may only light olive oil.","Of tree products, one may light only with flax. Of tree products, only flax [fashioned into a] shelter can contract impurity [if it surrounds a corpse]. [If] a slip of cloth has been folded but not singed, Rabbi Eleizer says it is subject to impurity and one may not light with it. Rabbi Akiva says:It is not subject to impurity [literally: it is pure], and one may light with it.","One may not perforate an eggshell, and fill it with oil, and place it over the lamp, so that it [oil] drips [therein], even if it is [made] of earthenware, but Rabbi Yehudah permits it. But if the potter had originally joined it, it is permissible because it is  one utensil. One may not fill a bowl [with] oil and place it beside the lamp, and put the end of the wick into it, so that it draws [the oil], but Rabbi Yehudah permits it.","[If] one extinguishes the lamp because he is afraid of non-Jews, of bandits, of an evil spirit, or that the sick may sleep, he is exempt; but [if his intention is] to preserve the lamp, to preserve the oil, or to preserve the wick, he is liable. Rabbi Yose permits all [these cases] except the [act preserving the wick], because he thereby creates a coal.","Women die in childbirth for three transgressions: If they are not careful with [the laws] of menstruation; and if they are not careful [to separate some] dough [when baking to give to the priest]; and if they are not careful with the lighting of the [Shabbat] lamp.","At dusk on the eve of shabbat, a man must make three statements: Have you separated the tithe? Have you prepared the <i>Eruv</i> [the halachic merging of separate domains by means of setting aside an amount of food in a designated place]?  Light the lamps! If it is uncertain whether it is night [dark] or not, one may not tithe [produce that is] certainly untithed; and one may not immerse vessels [in a <i>Mikveh</i>]; and one may not light the lamps.  One may [however] tithe <i>Demai</i> [produce from which it is uncertain whether tithes were already taken]; and one may prepare the <i>Eruv</i>, and one may cover [pots] of hot food [to retain their heat.]"],["A pot of food may be placed on a double stove [which holds two pots, shortly before Shabbat], if it is fueled with straw or stubble; [but if it is fueled] with peat or wood one may not put [a pot of food thereon] unless he sweeps out [the lower compartment], or puts ashes [there]. Beit Shammai say: [One may place] hot water [on such a stove] but not cooked food; but Beit Hillel say: [One may place both] hot water and cooked food [there].  Beit Shammai: One may remove [a pot from the stove], but may not return [it]; but Beit Hillel say: One may even return [it].","[If] an oven is fueled with straw or stubble, one may not put anything either into it or on its outside [surface].  A single [pot] stove which is fueled with straw or stubble is considered like a double stove; but [if fueled] with peat or wood is considered like an oven.","One may not put an egg at the side of a hot kettle such that it becomes cooked, nor may one crack it in hot cloths, but Rabbi Yose permits that.  One may not bury it in sand, or dust of the road such that it becomes roasted.","It once happened that the inhabitants of Tiberias ran a pipe of cold water through a channel of hot water.  The Sages said to them: If [the cold water is heated] on Shabbat, it is like any water that has been heated on Shabbat and is prohibited for either washing or drinking; [if this water is heated] on a festival, it is  like any hot water that has been heated on the festival and is prohibited for washing but permitted for drinking. One may drink from an external coal-chamber samovar that has been swept [of coals] on Shabbat.  One may not drink from an internal coal-chamber samovar even though it has been swept [of coals].","One may not place cold water into a kettle that has been removed [from the fire], sLine truncated
				`@@ -0,0 +1 @@`
				{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה שבת","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[[],["With what [wicks] may one light [Shabbat lamps], and with what [wicks] may one not light? One may not light with moss [that grows in] cedars, nor with uncombed flax, nor with raw silk, nor with willow bast, nor with desert fiber, nor with weeds [growing] on water. Nor [may one light] with pitch, nor with wax, nor with castor oil, nor oil set for burning [consecrated oil that has become impure], nor with [the fat from] sheeps' tails, nor with forbidden fat. Nachum HaMadi says: One may light with boiled forbidden fat; but the Sages say: One may not light with forbidden fat whether it's boiled or not boiled.","One may not light with oil set for burning on festivals. Rabbi Yishmael says: Out of respect for Shabbat, one may not light with tar, but the Sages permit all [of the following] oils: Sesame oil, nut oil, radish [seed] oil, fish oil, gourd [seed] oil, tar, and naphtha. Rabbi Tarfon says: One may only light olive oil.","Of tree products, one may light only with flax. Of tree products, only flax [fashioned into a] shelter can contract impurity [if it surrounds a corpse]. [If] a slip of cloth has been folded but not singed, Rabbi Eleizer says it is subject to impurity and one may not light with it. Rabbi Akiva says:It is not subject to impurity [literally: it is pure], and one may light with it.","One may not perforate an eggshell, and fill it with oil, and place it over the lamp, so that it [oil] drips [therein], even if it is [made] of earthenware, but Rabbi Yehudah permits it. But if the potter had originally joined it, it is permissible because it is one utensil. One may not fill a bowl [with] oil and place it beside the lamp, and put the end of the wick into it, so that it draws [the oil], but Rabbi Yehudah permits it.","[If] one extinguishes the lamp because he is afraid of non-Jews, of bandits, of an evil spirit, or that the sick may sleep, he is exempt; but [if his intention is] to preserve the lamp, to preserve the oil, or to preserve the wick, he is liable. Rabbi Yose permits all [these cases] except the [act preserving the wick], because he thereby creates a coal.","Women die in childbirth for three transgressions: If they are not careful with [the laws] of menstruation; and if they are not careful [to separate some] dough [when baking to give to the priest]; and if they are not careful with the lighting of the [Shabbat] lamp.","At dusk on the eve of shabbat, a man must make three statements: Have you separated the tithe? Have you prepared the <i>Eruv</i> [the halachic merging of separate domains by means of setting aside an amount of food in a designated place]? Light the lamps! If it is uncertain whether it is night [dark] or not, one may not tithe [produce that is] certainly untithed; and one may not immerse vessels [in a <i>Mikveh</i>]; and one may not light the lamps. One may [however] tithe <i>Demai</i> [produce from which it is uncertain whether tithes were already taken]; and one may prepare the <i>Eruv</i>, and one may cover [pots] of hot food [to retain their heat.]"],["A pot of food may be placed on a double stove [which holds two pots, shortly before Shabbat], if it is fueled with straw or stubble; [but if it is fueled] with peat or wood one may not put [a pot of food thereon] unless he sweeps out [the lower compartment], or puts ashes [there]. Beit Shammai say: [One may place] hot water [on such a stove] but not cooked food; but Beit Hillel say: [One may place both] hot water and cooked food [there]. Beit Shammai: One may remove [a pot from the stove], but may not return [it]; but Beit Hillel say: One may even return [it].","[If] an oven is fueled with straw or stubble, one may not put anything either into it or on its outside [surface]. A single [pot] stove which is fueled with straw or stubble is considered like a double stove; but [if fueled] with peat or wood is considered like an oven.","One may not put an egg at the side of a hot kettle such that it becomes cooked, nor may one crack it in hot cloths, but Rabbi Yose permits that. One may not bury it in sand, or dust of the road such that it becomes roasted.","It once happened that the inhabitants of Tiberias ran a pipe of cold water through a channel of hot water. The Sages said to them: If [the cold water is heated] on Shabbat, it is like any water that has been heated on Shabbat and is prohibited for either washing or drinking; [if this water is heated] on a festival, it is like any hot water that has been heated on the festival and is prohibited for washing but permitted for drinking. One may drink from an external coal-chamber samovar that has been swept [of coals] on Shabbat. One may not drink from an internal coal-chamber samovar even though it has been swept [of coals].","One may not place cold water into a kettle that has been removed [from the fire], sLine truncated