the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה שביעית","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["Until when is plowing done in a field with trees in the pre-Sabbatical year? According to Beit Shammai, as long as the plowing contributes to the growth of the fruit. According to Beit Hillel, until Shavuot [festival at the end of the wheat harvest]. These two measures are almost identical.","What is considered an orchard? Any [field which has at least] three trees per <i>Beit Se'ah</i> [area of land large enough to be planted with a <i>Se'ah</i> of grain]. If they are able to produce a block of pressed figs of sixty Italian <i>Maneh</i> [specific unit of weight], one can plow the whole <i>Beit Se'ah</i> on their account. Less than this, one can only plow for them an area [that would be needed to be] filled by the gatherer with his basket at his side.","Both a non-fruit tree and a fruit tree are considered [as though they were] fig trees. If they are able to produce a block of pressed figs of sixty Italian <i>Maneh</i>, one can plow the whole <i>Beit Se'ah</i> due to their presence. Less than this, one can only plow [what the trees] need.","If one [tree] makes a block of pressed figs and two do not, or two make and one does not, one cannot plow for them except for their needs, as long as there are between three and nine [trees]. If there are at least ten, from ten and up, [regardless of] whether they produce or do not produce,  the entire <i>Beit Se'ah</i> can be plowed because of their presence. As it says (Exodus 34:21), \"From the plowing and the reaping you shall rest\"; [this verse] is not needed to discuss the plowing and reaping of the Sabbatical year, rather the plowing of the pre-Sabbatical year that enters the Sabbatical year, and the reaping of the post-Sabbatical year that leaves the Sabbatical year. Rabbi Yishmael says, [this verse is needed to say that] just as [the prohibition extends only to] optional plowing, so too to optional reaping, excluding reaping the <i>Omer</i> [barley offering].","If three trees belong to three different people, they combine and the whole <i>Beit Se'ah</i> can be plowed for them. And how much [distance] needs to be between them? Rabban Gamliel says, [enough distance] that a [pair of] oxen can pass [between them] with a plow.","Where ten saplings are scattered in a <i>Beit Se'ah</i>, one may plow the whole <i>Beit Se'ah</i> on their account up until <i>Rosh HaShanah</i> [New Year's festival]. If they are arranged into a row or surrounded by a border, then one may only plow on their account what is necessary for them.","Saplings and squash vines combine for calculating the [number of saplings in a] <i>Beit Se'ah</i>. Rabban Shimon ben Gamliel says, Whenever there are ten squash vines in a <i>Beit Se'ah</i>, one may plow the whole <i>Beit Se'ah</i> on their account until Rosh HaShanah.","For how long are they called saplings?  Rabbi Elazar ben Azariah says, until they become unconsecrated.  Rabbi Yehoshua says, [until they are] seven years old.  Rabbi Akiva says, a sapling is like its name. A tree that was cut down and has put out branches -- [if it was cut] lower than a handbreadth is like a sapling, and higher than a handbreadth is like a tree, [these are the] words of Rabbi Shimon."],["Until when do we plow a treeless field in the pre-Sabbatical year? Until the moisture is gone, [that is,] while people are still plowing for planting cucumbers and gourds. Rabbi Shimon said: You have entitled each person to make his own ruling! Rather, in a vegetable field until Passover, and in an orchard until Shavuot.","One may fertilize and aerate cucumbers and gourds up until Rosh Hashanah. And [one may do] similarly in an irrigated field. One may remove wounds [from trees], remove withered leaves, apply nutrient powder, and fumigate plants until Rosh Hashanah. Rabbi Shimon says that one may additionally remove certain leaves from grape clusters during the seventh year.","One may clear stones until Rosh Hashanah. One can prune, thin, and remove decay [from trees] until Rosh Hashanah. Rabbi Yehoshua says, just as the thinning and cutting of the fifth [going into the sixth], so too the sixth [going into the seventh]. Rabbi Shimon says, as long as I am permitted to cultivate the tree, I am permitted to deal with its decay.","One may apply a foul-smelling dressing to the saplings, and wrap them, and trim them, and make housing for them, and water them until Rosh Hashanah. Rabbi Eliezer bar Tzadok said, one may even water the crown and branches during the Sabbatical year, but not the roots.","Unripe figs may be oiled and pierced until Rosh Hashanah.  The unripe fruit of the pre-Sabbatical year once the Sabbatical year has begun, or of the Sabbatical year once the post-Sabbatical year has begun, may not be oiled and may not be pierced. Rabbi Yehudah says, Where it is customary to oil, they may not oil, because it is work; but whereLine truncated
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				{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה שביעית","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["Until when is plowing done in a field with trees in the pre-Sabbatical year? According to Beit Shammai, as long as the plowing contributes to the growth of the fruit. According to Beit Hillel, until Shavuot [festival at the end of the wheat harvest]. These two measures are almost identical.","What is considered an orchard? Any [field which has at least] three trees per <i>Beit Se'ah</i> [area of land large enough to be planted with a <i>Se'ah</i> of grain]. If they are able to produce a block of pressed figs of sixty Italian <i>Maneh</i> [specific unit of weight], one can plow the whole <i>Beit Se'ah</i> on their account. Less than this, one can only plow for them an area [that would be needed to be] filled by the gatherer with his basket at his side.","Both a non-fruit tree and a fruit tree are considered [as though they were] fig trees. If they are able to produce a block of pressed figs of sixty Italian <i>Maneh</i>, one can plow the whole <i>Beit Se'ah</i> due to their presence. Less than this, one can only plow [what the trees] need.","If one [tree] makes a block of pressed figs and two do not, or two make and one does not, one cannot plow for them except for their needs, as long as there are between three and nine [trees]. If there are at least ten, from ten and up, [regardless of] whether they produce or do not produce, the entire <i>Beit Se'ah</i> can be plowed because of their presence. As it says (Exodus 34:21), \"From the plowing and the reaping you shall rest\"; [this verse] is not needed to discuss the plowing and reaping of the Sabbatical year, rather the plowing of the pre-Sabbatical year that enters the Sabbatical year, and the reaping of the post-Sabbatical year that leaves the Sabbatical year. Rabbi Yishmael says, [this verse is needed to say that] just as [the prohibition extends only to] optional plowing, so too to optional reaping, excluding reaping the <i>Omer</i> [barley offering].","If three trees belong to three different people, they combine and the whole <i>Beit Se'ah</i> can be plowed for them. And how much [distance] needs to be between them? Rabban Gamliel says, [enough distance] that a [pair of] oxen can pass [between them] with a plow.","Where ten saplings are scattered in a <i>Beit Se'ah</i>, one may plow the whole <i>Beit Se'ah</i> on their account up until <i>Rosh HaShanah</i> [New Year's festival]. If they are arranged into a row or surrounded by a border, then one may only plow on their account what is necessary for them.","Saplings and squash vines combine for calculating the [number of saplings in a] <i>Beit Se'ah</i>. Rabban Shimon ben Gamliel says, Whenever there are ten squash vines in a <i>Beit Se'ah</i>, one may plow the whole <i>Beit Se'ah</i> on their account until Rosh HaShanah.","For how long are they called saplings? Rabbi Elazar ben Azariah says, until they become unconsecrated. Rabbi Yehoshua says, [until they are] seven years old. Rabbi Akiva says, a sapling is like its name. A tree that was cut down and has put out branches -- [if it was cut] lower than a handbreadth is like a sapling, and higher than a handbreadth is like a tree, [these are the] words of Rabbi Shimon."],["Until when do we plow a treeless field in the pre-Sabbatical year? Until the moisture is gone, [that is,] while people are still plowing for planting cucumbers and gourds. Rabbi Shimon said: You have entitled each person to make his own ruling! Rather, in a vegetable field until Passover, and in an orchard until Shavuot.","One may fertilize and aerate cucumbers and gourds up until Rosh Hashanah. And [one may do] similarly in an irrigated field. One may remove wounds [from trees], remove withered leaves, apply nutrient powder, and fumigate plants until Rosh Hashanah. Rabbi Shimon says that one may additionally remove certain leaves from grape clusters during the seventh year.","One may clear stones until Rosh Hashanah. One can prune, thin, and remove decay [from trees] until Rosh Hashanah. Rabbi Yehoshua says, just as the thinning and cutting of the fifth [going into the sixth], so too the sixth [going into the seventh]. Rabbi Shimon says, as long as I am permitted to cultivate the tree, I am permitted to deal with its decay.","One may apply a foul-smelling dressing to the saplings, and wrap them, and trim them, and make housing for them, and water them until Rosh Hashanah. Rabbi Eliezer bar Tzadok said, one may even water the crown and branches during the Sabbatical year, but not the roots.","Unripe figs may be oiled and pierced until Rosh Hashanah. The unripe fruit of the pre-Sabbatical year once the Sabbatical year has begun, or of the Sabbatical year once the post-Sabbatical year has begun, may not be oiled and may not be pierced. Rabbi Yehudah says, Where it is customary to oil, they may not oil, because it is work; but whereLine truncated