the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_sukkah/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה סוכה","language":"en","license":"Public Domain","sectionNames":["Chapter","Mishnah"],"text":[[],["One who sleeps under a bed in a sukkah has not fulfilled his obligation. Rabbi Yehudah says, \"We practiced the custom of sleeping under a bed [in the sukkah] in the presence of the elders, and they never said a thing to [stop] us.\" Rabbi Shimon says: It happened that Tavi, the slave of Raban Gamaliel, would sleep under a bed [in the sukkah], and Raban Gamaliel said to the elders, \"Have you seen my slave Tavi? He is a disciple of the Sages, and he knows that slaves are exempt from [the obligations pertaining to] the sukkah; therefore, he sleeps under a bed.\" And thus in accordance with our way we deduce that one who sleeps under a bed [in a sukkah] has not fulfilled his obligation.","If one supports his sukkah with the legs of a bed, it is valid. Rabbi Yehudah says: if it cannot stand on its own, it is invalid. A sukkah that is thinning, and that its shade [i.e. the area below the covered parts of the <i>sekhakh</i>] is greater than its sun, is valid. (A sukkah) that [its <i>sekhakh</i>] is dense like [the roof of] a house, even though the stars are not visible through it, it is valid.","If one constructs his sukkah on top of a wagon or on top of a ship, it is valid, and one may ascend to it on the festival. If [one constructed it] on top of a tree or on the back of a camel, it is valid, but one may not ascend to it on the festival. If two [walls of the sukkah are formed] by a tree and one by human hands, or two by human hands and one by a tree, it is valid, but one may not ascend to it on the festival. If three [walls are formed] by human hands and one by a tree, it is valid, and one may ascend to it on the festival. This is the rule: any [sukkah] that can stand on its own even if one removed the tree, it is valid, and one may ascend to it on the festival.","If one constructs his sukkah amid the trees, and the trees form its walls, it is valid. Individuals sent as emissaries to perform a mitzvah are exempt from [the obligations pertaining to] the sukkah. Individuals who are sick, and those who attend to them, are exempt from the sukkah. One may eat or drink incidentally [but not as part of an established meal] outside of the sukkah.","It happened that a [cooked] dish was brought to Raban Yochanan ben Zakai for him to taste, and to Raban Gamliel [were brought] two dates and a jar of water, and each of them said, \"Bring them up to the sukkah.\" But when [a quantity of] food less that the equivalent of an egg [in volume] was given to Rabbi Tzaddok, he took it in a napkin and ate it outside of the sukkah, and did not make a blessing after it.","Rabbi Eliezer says: One is obligated to eat fourteen meals in the sukkah, one in the morning, and one at night [on each of the seven days of the festival]. And the Sages say: the matter does not have a dictated amount, except on the first nights of the festival [when there is an obligation to have a meal]. And Rabbi Eliezer also said: One who did not eat [a meal in the sukkah] on the first night of the festival can compensate [for his obligation by having a meal] on the last night of the festival. And the Sages say: in such a matter there is no compensating; regarding this it was said: \"That which is defective cannot be amended, and the deficiency cannot be counted.\"","If one's head and the majority of one's body is inside the sukkah, and one's table [upon which one is eating] is in the house, Beit Shamai invalidate it, and Beit Hillel validate it. [The scholars of] Beit Hillel said to [the scholars of] Beit Shamai, \"Did it not happen that the elders of Beit Shamai and the elders of Beit Hillel went to visit Rabbi Yochanan ben Hachoroni, and they found him sitting with his head and the majority of his body inside the sukkah, while his table was in the house, and they did not say a thing to [stop] him.\" The [scholars of] Beit Shamai responded to them, \"[Can one really bring] a proof from there?! They did in fact say to him, 'If such has been your custom, you have never fulfilled the mitzvah of sukkah in all your days!'\"","Women, slaves, and minors are exempted from [the obligations pertaining to] the sukkah. A minor who no longer needs [to be with] his mother, is obligated in the sukkah. It happened that the daughter-in-law of Shamai the elder gave birth [to a son, around sukkot], and he [Shamai] removed some of the ceiling's plaster and covered [the empty space] with <i>sekhakh</i> over the bed, on behalf of the minor.","During the whole seven days [of the festival] one makes his sukkah [his] permanent [dwelling], and his house [a] temporary [dwelling]. If rains fell, starting when is one permitted to clear out [of the sukkah]? When a stiff dish [of food] would be spoiled. They [the elders] illustrate this with a parable: To what can this matter be compared? To a slave who came to pour a goblet for hiLine truncated

mesorah/works/mishnah_sukkah/he.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Moed"],"heTitle":"משנה סוכה","language":"he","license":"PD","sectionNames":["Chapter","Mishnah"],"text":[["<small>א</small>\nסֻכָּה שֶׁהִיא גְּבוֹהָה מֵעֶשְׂרִים אַמָּה פְסוּלָה; \nוּרְבִּי יְהוּדָה מַכְשִׁיר. \nוְשֶׁאֵינָהּ גְּבוֹהָה עֲשָׂרָה טְפָחִים, \nוְשֶׁאֵין לָהּ שָׁלוֹשׁ דְּפָנוֹת, \nוְשֶׁחַמָּתָהּ מְרֻבָּה מִצִּלָּתָהּ פְּסוּלָה. \n\n<small>ב</small>\nסֻכָּה הַיְשָׁנָה, \nבֵּית שַׁמַּי פּוֹסְלִין, \nוּבֵית הֶלֵּל מַכְשִׁירִין. \nאֵי זוֹ הִיא הַיְשָׁנָה? \nכָּל שֶׁעֲשָׂאָהּ קֹדֶם לֶחָג שְׁלֹשִׁים יוֹם.\nוְאִם עֲשָׂאָהּ לְשֵׁם הֶחָג, \nאֲפִלּוּ מִתְּחִלַּת הַשָּׁנָה, כְשֵׁרָה.\n","<small>ג</small>\nהָעוֹשֶׂה סֻכָּתוֹ תַחַת הָאִילָן, \nכְּאִלּוּ עֲשָׂאָהּ בְּתוֹךְ הַבַּיִת. \nסֻכָּה עַל גַּבֵּי סֻכָּה, \nהָעֶלְיוֹנָה כְשֵׁרָה, \nוְהַתַּחְתּוֹנָה פְסוּלָה. \nרְבִּי יְהוּדָה אוֹמֵר: \nאִם אֵין דַּיּוֹרִים בָּעֶלְיוֹנָה, \nהַתַּחְתּוֹנָה כְשֵׁרָה.\n","<small>ד</small>\nפָּרַס עָלֶיהָ סָדִין מִפְּנֵי הַחַמָּה, \nאוֹ תַחְתֶּיהָ מִפְּנֵי הַנֵּשָׁר, \nאוֹ שֶׁפָּרַס עַל גַּבֵּי הַקִּנּוֹף, פְּסוּלָה. \nאֲבָל פּוֹרֵס הוּא עַל נִקְלֵיטֵי הַמִּטָּה.\n","<small>ה</small>\nהִדְלָה עָלֶיהָ אֶת הַגֶּפֶן, \nוְאֶת הַדַּלַּעַת, וְאֶת הַקִּסּוֹס, \nוְסִכֵּךְ עַל גַּבָּן, פְּסוּלָה. \nאִם הָיָה סִכּוּךְ הַרְבֵּה מֵהֶן, \nאוֹ שֶׁקְּצָצָן, כְּשֵׁרָה. \nזֶה הַכְּלָל: \nדָּבָר שֶׁהוּא מְקַבֵּל טֻמְאָה, \nאִם אֵין גִּדּוּלָיו מִן הָאָרֶץ, \nאֵין מְסַכְּכִין בּוֹ.\n ","<small>ו</small>\nחֲבִלֵּי קַשׁ וַחֲבִלֵּי עֵצִים וַחֲבִלֵּי זְרָדִים, \nאֵין מְסַכְּכִין בָּהֶן. \nאִם הִתִּירָן כְּשֵׁרוֹת. \nוְכֻלָּם כְּשֵׁרוֹת לִדְפָנוֹת.\n","<small>ז</small>\nמְסַכְּכִים בַּנְּסָרִים. \nדִּבְרֵי רְבִּי יְהוּדָה. \nרְבִּי מֵאִיר אוֹסֵר. \nנָתַן עָלֶיהָ נֶסֶר שֶׁהוּא רָחָב אַרְבָּעָה טְפָחִים, \nכְּשֵׁרָה, \nוּבִלְבַד שֶׁלֹּא יִישָׁן תַּחְתָּיו.\n","<small>ח</small>\nתִּקְרָה שֶׁאֵין עָלֶיהָ מַעֲזֵיבָה, \nרְבִּי יְהוּדָה אָמַר מִשֵּׁם בֵּית הֶלֵּל: \nאוֹ מְפַקְפֵּק אוֹ נוֹטֵל אַחַת מִבִּנְתַּיִם. \nבֵּית שַׁמַּי אוֹמֵר: \nמְפַקְפֵּק וְנוֹטֵל אַחַת מִבִּנְתַּיִם; \nרְבִּי מֵאִיר אוֹמֵר: \nנוֹטֵל אַחַת מִבִּנְתַּיִם וְאֵינוּ צָרִיךְ לְפַקְפֵּק.\n","<small>ט</small>\nהַמְקָרֶה סֻכָּתוֹ בִשְׁפוֹדִין אוֹ בַאֲרֻכּוֹת הַמִּטָּה, \nאִם יֵשׁ רֶוַח בֵּינֵיהֶן כְּמוֹתָן, \nכְּשֵׁרָה. \nהַחוֹטֵט בַּגָּדִישׁ לַעֲשׁוֹת לוֹ סֻכָּה, \nאֵינָה סֻכָּה.\n","<small>י</small>\nהַמְשַׁלְשֵׁל דְּפָנוֹת מִלְּמַעְלָן לְמַטָּן, \nאִם גְּבוֹהָה מִן הָאָרֶץ שְׁלֹשָׁה טְפָחִים, \nפְּסוּלָה; \nמִלְּמַטָּן לְמַעְלָן, \nאִם גְּבוֹהָה מִן הָאָרֶץ עֲשָׂרָה טְפָחִים, \nכְּשֵׁרָה. \nרְבִּי יוֹסֵה אוֹמֵר: \nכַּשֵּׁם שֶׁמִּלְּמַטָּן לְמַעְלָן עֲשָׂרָה טְפָחִין, \nכָּךְ מִלְמַעְלָן לְמַטָּן עֲשָׂרָה טְפָחִין. \nהִרְחִיק אֶת הַסִּכּוּךְ מִן הַדְּפָנוֹת שְׁלֹשָׁה טְפָחִים, \nפְּסוּלָה.\n","<small>יא</small>\nבַּיִת שֶׁנִּפְחַת וְסִכֵּךְ עַל גַּבָּיו, \nאִם יֵשׁ בֵּין הַכֹּתֶל לַסִּכּוּךְ אַרְבַּע אַמּוֹת, \nפְּסוּלָה. \nוְכֵן בֶּחָצֵר שֶׁהִיא מֻקֶּפֶת אַכְסַדְרָה. \nסֻכָּה גְדוֹלָה שֶׁהִקִּיפוּהָ בְדָבָר Line truncated