the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/mishnah_terumot/en.json

@@ -0,0 +1 @@
+{"categories":["Mishnah","Seder Zeraim"],"heTitle":"משנה תרומות","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["Five [types of people] may not set aside <i>Terumah</i> [produce consecrated for priestly consumption], and if they did set aside <i>Terumah</i>, their <i>Terumah</i> is not [valid] <i>Terumah</i>: the deaf-mute, and the <i>shoteh</i>, and the minor, and one who sets aside <i>Terumah</i> from what does not belong to him. If a non-Jew who set aside <i>Terumah</i> from what belongs to a Jew even with permission, [the non-Jew's] <i>Terumah</i> is not [valid] <i>Terumah</i>. ","A deaf person who can speak but cannot hear may not set aside <i>Terumah</i>. But if one did set aside <i>Terumah</i>, one's <i>Terumah</i> is valid <i>Terumah</i>. A deaf person that the Sages refer to in all cases can neither hear nor speak.","Regarding a minor who has not brought forth two [pubic] hairs, Rabbi Yehudah says that his <i>Terumah</i> is [valid] <i>Terumah</i>. Rabbi Yosi says, if he has not reached an age of [responsibility for his] vows, his <i>Terumah</i> is not [valid] <i>Terumah</i>. When he reaches an age [of responsibility for his] vows, his <i>Terumah</i> is [valid] <i>Terumah</i>. ","One may not set aside <i>Terumah</i> from olives for oil, and not from grapes for wine. If one did set aside <i>Terumah</i> [from olives for oil or grapes for wine], the school of Shammai rules that their own <i>Terumah</i> [that was required of the grapes or wine] is among them, and the school of Hillel rules that one's <i>Terumah</i> is not [valid] <i>Terumah</i>.","One may not set aside <i>Terumah</i> from the <i>Leket</i> [fallen gleanings given to the poor], or from the <i>Shikhecha</i> [forgotten sheaves given to the poor], or from the <i>Pe'ah</i> [corner of the field that must be given to the poor], or from the <i>Hefker</i> [ownerless], and not from the first tithe whose <i>Terumah</i> has already been taken, or from <i>Ma'aser Sheni</i> [second tithe, which must be eaten in Jerusalem] or <i>Hekdesh</i> [consecrated donation] that has been redeemed, and not from that which is obligated [in <i>Terumah</i>] for that which is not obligated, and not from that which is not obligated to that which is obligated, and not from the picked to the unpicked, and not from the unpicked to the picked, and not from the <i>Chadash</i> [grain from the current year that one is forbidden to eat] for the <i>Yashan</i> [grain from the previous year that one is permitted to eat], and not from the <i>Yashan</i> for the <i>Chadash</i>, and not from the fruits of the Land [of Israel] for fruits from outside the Land, and not from fruits outside the Land for fruits of the Land. And if one did set aside <i>Terumah</i> [from these types of produce], one's <i>Terumah</i> is not [valid] <i>Terumah</i>.","Five [types of people] may not set aside <i>Terumah</i>, and if they did set aside <i>Terumah</i>, their <i>Terumah</i> is [valid] <i>Terumah</i>: the mute, the drunkard, the naked, the blind, and a <i>Ba'al Keri</i> [one who had a nocturnal emission] may not set aside <i>Terumah</i>, and if they did set aside <i>Terumah</i>, their <i>Terumah</i> is [valid] <i>Terumah</i>.","One may not set aside <i>Terumah</i> by measure, by weights, or by number. However, one may set aside <i>Terumah</i> from that which has been measured, weighed, or counted. One may not set aside <i>Terumah</i> in a basket or container with a known measure. However, one may set aside <i>Terumah</i> in them [by only filling them] a half or a third. One may not set aside <i>Terumah</i> in [a container that holds one] <i>Seah</i> [specific unit of volume, by only filling it] a half, since half of it is a measure.","One may not set aside <i>Terumah</i> from oil for crushed olives, nor from wine for trodden grapes. If one has already set aside <i>Terumah</i>, one's <i>Terumah</i> is [valid] <i>Terumah</i>, but one must again set aside <i>Terumah</i>. The first [set of <i>Terumah</i>] will render on its own [another substance that it falls into] a forbidden mixture and requires a fine of a fifth [of its value if eaten by an Israelite], but not so with the second [set of <i>Terumah</i>].","One may set aside <i>Terumah</i> from oil for pickled olives, and wine for grapes that will be made into raisins. If one set aside <i>Terumah</i> from oil for olives that will be eaten, or wine for grapes that will be eaten, or grapes for grapes that will be eaten, and he decided to press them, one does not need to set aside <i>Terumah</i> [again].","One may not set aside <i>Terumah</i> from substances whose preparations have been finished for substances whose preparations have not been finished, and not from substances whose preparations have not been finished for substances whose preparations have been finished, and not from substances whose preparations have not been finished for [other] substances whose preparations have not been finished. But if they hLine truncated