the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from memory. scripts/build_mesorah.py takes one open-licence version per work per language from the Sefaria export (bucket sefaria-export, catalogue of 2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256, build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c… computed as L1's (sorted relative path, then bytes; the two post-hash files excluded). What is out, and why (licence), is in Terumah §E5. Read, never fetched: korban_processor/mesorah.py finds citations as written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1, Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves each against the snapshot (complex works through their unnamed node, Tanchuma by parashah), lists them as examination.mesorah_references, and makes every passage found a given source for that examination — so a claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4. VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at /mnt/mesorah in the vav-pipeline and korban-processor images. L3 bedikot.mesorah (migration 20261013000002). Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed 446116 — HaltMonitorTest left the system halted; it now resolves on exit and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid §1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0 (seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44, L3 10/0. Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
2026-10-13 19:13:36 +00:00
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+{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה זבים","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["One who has seen one abnormal genital discharge, Beit Shammai say, he is like a [woman] who observes [for emissions] a day against a day [whatever he lies or sits on becomes unclean]. Beit Hillel say he is like a <i> ba'al keri</i> [one who had an emission of semen whether by nocturnal emission or by sexual activity; whatever he lies or sits on does not become unclean].  If he saw [a discharge] one day and on the second day it stopped and then on the third day saw two [discharges] or one [discharge] as profuse as two, Beit Shammai say he is a full fledged <i>zav</i> [a male who has seen the discharge which renders him unclean]. Beit Hillel say, he renders unclean those item he sits or lies upon  and he requires immersion in running water but he does not have to bring a sacrifice.  Rabbi Elazar the son of Yehuda said, Beit Shammai agree in this case that he is not a full fledged <i>zav</i>, rather they disagree in a case where [on the first day] he sees two [discharges] or one [discharge] as profuse [the volume] as two , and on the second day it stopped and then on the third day [he once again] had one discharge, [in this case] Beit Shammai say he is a full fledged <i>zav</i> and Beit Hillel say,  he renders unclean those items he sits or lies upon and he requires immersion in running water but he does not have to bring a sacrifice.","One who sees a <i>keri</i> [seminal discharge] on the third day of counting after after his abnormal genital discharge, Beit Shammai say, it voids the two [clean] days that preceded it [and he must start counting again], Beit Hillel say it only voids that day [and he can continue his count  the next day]. Rabbi Yishmael says, If he saw it on the second day it voids the preceding day. Rabbi Akiva says, it makes no difference if he saw it on the second day or third day, [in either case] Beit Shammai say it voids the two preceding days, and Beit Hillel say it only voids that day. They agree, however, that if he saw it on the fourth day [of his counting]  it only voids that day [provided that what] he saw was a seminal emission.  If, however, if he saw an abnormal seminal discharge emission, even on the seventh day, it voids [all] previous days.","If he saw one discharge [of <i>zivah</i> today and two tomorrow, or two today and one tomorrow, or three on three days or three nights he is a full fledged <i>zav</i>. ","If he saw one [discharge of <i>zivah</i>] and it stopped long enough for him to immerse himself [in a mikveh] and dry himself, and then he saw two [discharges] or one [discharge] as profuse as two, or if he saw two [discharges] or one [discharge] as profuse as two, and it stopped long enough for him to immerse himself [in a mikveh] and dry himself, and then he saw one [discharge] he is a full fledged <i>zav</i>.","If he saw one [discharge] as profuse as three [discharges] lasting as long as it takes to walk] from Gad Yavan to Shiloach, [an interval] which would be sufficient for two immersions [in the mikveh] and two dryings, he is a full fledged <i>zav</i>. If he saw one [discharge] as profuse as two,  he renders unclean anything he sits in on or lies upon and he requires immersion in running water but he does not have to bring a sacrifice. Rabbi Yose said, They did not speak of one [discharge] which was profuse [enough to make him a full fledged <i>zav</i>], unless there was enough [volume] to equal three.","If he saw  one [discharge] during the day and one at twilight, [or] one at twilight and one the next day, if it is known that part of the sighting [the discharge at twilight occurred] during the day and part was the next day,  he is certain with regard to a sacrifice [that he must bring one as a <i>zav</i>] and with regard to uncleanliness [he is unclean]. If is was doubtful if part of the sighting was today and part was the next day, there is no doubt regarding his uncleanliness, but there is doubt regarding his sacrifice. If he saw [discharges] on two [consecutive] days at twilight, there is  doubt  regarding his uncleanliness and his sacrifice. If he saw one [discharge] at twilight, there is a doubt  regarding his uncleanliness."],["All [persons] are made unclean through a <i>zivah</i> discharge, even converts, even slaves, whether they are emancipated or not emancipated, a deaf-mute, a <i>shoteh</i>, a minor, a eunuch [whether rendered impotent] by man or a eunuch from the time of seeing the sun [from birth]. [With regard to] a <i>tumtum</i> [person (or animal) with recessed sexual organs whose gender is therefore impossible to determine, presently, by external examination. It is halachically uncertain whether such is male or female], or an <i>androginos</i> [person (or animal) with both male and female sexual organs. It is halachically uncertain whether such is male, female or, perhaps, has a uniquely defined hLine truncated
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				{"categories":["Mishnah","Seder Tahorot"],"heTitle":"משנה זבים","language":"en","license":"CC0","sectionNames":["Chapter","Mishnah"],"text":[["One who has seen one abnormal genital discharge, Beit Shammai say, he is like a [woman] who observes [for emissions] a day against a day [whatever he lies or sits on becomes unclean]. Beit Hillel say he is like a <i> ba'al keri</i> [one who had an emission of semen whether by nocturnal emission or by sexual activity; whatever he lies or sits on does not become unclean]. If he saw [a discharge] one day and on the second day it stopped and then on the third day saw two [discharges] or one [discharge] as profuse as two, Beit Shammai say he is a full fledged <i>zav</i> [a male who has seen the discharge which renders him unclean]. Beit Hillel say, he renders unclean those item he sits or lies upon and he requires immersion in running water but he does not have to bring a sacrifice. Rabbi Elazar the son of Yehuda said, Beit Shammai agree in this case that he is not a full fledged <i>zav</i>, rather they disagree in a case where [on the first day] he sees two [discharges] or one [discharge] as profuse [the volume] as two , and on the second day it stopped and then on the third day [he once again] had one discharge, [in this case] Beit Shammai say he is a full fledged <i>zav</i> and Beit Hillel say, he renders unclean those items he sits or lies upon and he requires immersion in running water but he does not have to bring a sacrifice.","One who sees a <i>keri</i> [seminal discharge] on the third day of counting after after his abnormal genital discharge, Beit Shammai say, it voids the two [clean] days that preceded it [and he must start counting again], Beit Hillel say it only voids that day [and he can continue his count the next day]. Rabbi Yishmael says, If he saw it on the second day it voids the preceding day. Rabbi Akiva says, it makes no difference if he saw it on the second day or third day, [in either case] Beit Shammai say it voids the two preceding days, and Beit Hillel say it only voids that day. They agree, however, that if he saw it on the fourth day [of his counting] it only voids that day [provided that what] he saw was a seminal emission. If, however, if he saw an abnormal seminal discharge emission, even on the seventh day, it voids [all] previous days.","If he saw one discharge [of <i>zivah</i> today and two tomorrow, or two today and one tomorrow, or three on three days or three nights he is a full fledged <i>zav</i>. ","If he saw one [discharge of <i>zivah</i>] and it stopped long enough for him to immerse himself [in a mikveh] and dry himself, and then he saw two [discharges] or one [discharge] as profuse as two, or if he saw two [discharges] or one [discharge] as profuse as two, and it stopped long enough for him to immerse himself [in a mikveh] and dry himself, and then he saw one [discharge] he is a full fledged <i>zav</i>.","If he saw one [discharge] as profuse as three [discharges] lasting as long as it takes to walk] from Gad Yavan to Shiloach, [an interval] which would be sufficient for two immersions [in the mikveh] and two dryings, he is a full fledged <i>zav</i>. If he saw one [discharge] as profuse as two, he renders unclean anything he sits in on or lies upon and he requires immersion in running water but he does not have to bring a sacrifice. Rabbi Yose said, They did not speak of one [discharge] which was profuse [enough to make him a full fledged <i>zav</i>], unless there was enough [volume] to equal three.","If he saw one [discharge] during the day and one at twilight, [or] one at twilight and one the next day, if it is known that part of the sighting [the discharge at twilight occurred] during the day and part was the next day, he is certain with regard to a sacrifice [that he must bring one as a <i>zav</i>] and with regard to uncleanliness [he is unclean]. If is was doubtful if part of the sighting was today and part was the next day, there is no doubt regarding his uncleanliness, but there is doubt regarding his sacrifice. If he saw [discharges] on two [consecutive] days at twilight, there is doubt regarding his uncleanliness and his sacrifice. If he saw one [discharge] at twilight, there is a doubt regarding his uncleanliness."],["All [persons] are made unclean through a <i>zivah</i> discharge, even converts, even slaves, whether they are emancipated or not emancipated, a deaf-mute, a <i>shoteh</i>, a minor, a eunuch [whether rendered impotent] by man or a eunuch from the time of seeing the sun [from birth]. [With regard to] a <i>tumtum</i> [person (or animal) with recessed sexual organs whose gender is therefore impossible to determine, presently, by external examination. It is halachically uncertain whether such is male or female], or an <i>androginos</i> [person (or animal) with both male and female sexual organs. It is halachically uncertain whether such is male, female or, perhaps, has a uniquely defined hLine truncated