the second scroll: the mesorah snapshot, pinned and read (bishe'arecha step 6)

Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.

Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).

Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>

mesorah/works/sforno_on_shemot/en.json

@@ -0,0 +1 @@
+{"categories":["Tanakh","Rishonim on Tanakh","Sforno","Torah"],"heTitle":"ספורנו על שמות","language":"en","license":"CC0","sectionNames":["Chapter","Verse","Comment"],"text":[[[],[],[],[],[],[],[],["A NEW KING AROSE OVER EGYPT, ETC.  Even though there was certainly a recording of this in the royal chronicles, specifically with respect to the new legislation that he enacted, the possibility did not occur to the new king of his being from this people, or that it would be appropriate to accord recognition to his people on his account."],[],["(1) LET US DEAL SHREWDLY WITH THEM.  To move against them indirectly.  ","(2) THEY MAY RISE FROM THE GROUND. On their own, without us forcing them and without an obvious cause, thereby giving us a bad image before the world.  And this will happen LEST THEY INCREASE, AND IT WILL BE WHEN WAR OCCURS -- when the evils and troubles of any war, as (II Sam. 13:39), \"and David pined away\" -- David's soul.  ","(3) THEY MAY JOIN OUR ENEMIES.  For, being distinguished from us, by circumcision, by language, and by the mores of the Hebrews, such that (Gen. 43:32), \"the Egyptians could not dine with the Hebrews,\" they are doubtless like enemies to us, and their hatred will be revealed at the time of the troubles of war."],[],[],[],["THEY EMBITTERED THEIR LIVES.  When they kept sinning, in their mores and in their actions, as the prophet testified, saying (Ezek. 20:8), \"But they defied Me and refused to listen to Me. They did not cast away the detestable things they were drawn to, nor did they give up the fetishes of Egypt. Then I resolved to pour out My fury upon them, to vent all My anger upon them there, in the land of Egypt,\" and accordingly, the hand of their foes was on them, with increasing severity."]],[],[],[],[],[[],["I AM ADONAI.  Who sustains the existing world.  Who does not only cause it to come into existence, but also sustains it.  For the existing things do not have any being or endurance other than what I bestow on them, as it says (Neh. 9:6), \"You keep them all alive.\"  And from this it necessarily follows that no existing being continues to exist other than My will."],["(1) I APPEARED.  In a vision, which is prior to prophecy, as with (Gen. 18:1), \"Adonai appeared to him.\"  ","(2) AS EL SHADDAI.  Which indicates that I caused all of existence to come into being, as is explained in Parashat Lech L'cha.  ","(3) BUT MY NAME ADONAI, I DID NOT MAKE MYSELF KNOWN TO THEM.  The \"as\" of \"as El Shaddai\" extends to \"My name\"; He said, \"and _as_ My name Adonai I did not make Myself known to them in that vision.  And I did not alter any natural aspect of the unchanging elements of the world.  And thus, it is appropriate for Me to make their descendants aware of this [My nature as Adonai], for they did not receive this from their ancestors, so that I can establish them to Me as a people, and thereby redeem them."],["I ALSO ESTABLISHED MY COVENANT.  And a second cause of their redemption is the covenant that I made with their ancestors."],["(1) I HAVE ALSO HEARD.  And the third cause of the redemption is that I have heard their moaning and their prayers in their distress.  ","(2) AND I HAVE REMEMBERED MY COVENANT.  And in this way, they showed themselves fit for Me to remember My covenant, as with (Ps. 106:44-45), \"Upon seeing that they were in distress, and on His hearing their cry, He recalled His covenant.\""],["(1) THEREFORE, SAY TO THE ISRAELITES, \"I AM ADONAI.\"  For all these three causes, say to the Israelites, that I am the one who provides existence, who makes all existing things continue in their existence, and through this power, I will bring them out, for I will alter the nature of some of them [the existing things].  ","(2) I WILL BRING YOU OUT FROM UNDER THE SUFFERINGS OF EGYPT.  From the day when the plagues begin to occur, the servitude will end.  ","(3) AND I WILL DELIVER. On the day of Raamses, when you leave their territory.  ","(4) AND I WILL REDEEM.  By drowning the Egyptians in the sea, as it testifies, saying, \"Adonai delivered [Israel] that day.\" For after the death of the enslavers, they were no longer runaway slaves."],["(1) I WILL TAKE YOU TO BE MY PEOPLE.  At the standing at Mt. Sinai.  ","(2) AND KNOW.  Recognize and digest mentally that all of this will be confirmed, as in (Deut. 11:2, 7), \"Take thought this day that it was not your children, [who did not experience God, ... but you, whose eyes saw the great deeds that God performed].\"  ","(3) THAT I, ADONAI, AM YOUR GOD WHO BRINGS OUT.  For in My being your God, looking out for you in particular, and I, the One Who brings out, strive now to bring you out, there is no doubt that I shall do everything that I have said."],[],["(1) THEY WOULD NOT LISTEN TO MOSHE.  To mentally absorb all of this, so that they would trust in God's (may He be blessed) salvation, and He would consider it to their merit, as [He did] with Avraham.  That is why \"I will give it to you\" was noLine truncated

mesorah/works/sforno_on_shemot/he.json

@@ -0,0 +1 @@
+{"categories":["Tanakh","Rishonim on Tanakh","Sforno","Torah"],"heTitle":"ספורנו על שמות","language":"he","license":"Public Domain","sectionNames":["Chapter","Verse","Comment"],"text":[[["<b>וְאֵלֶּה שְׁמוֹת.</b> אֵלֶּה הַנִּזְכָּרִים בְּכָאן הָיוּ רְאוּיִים לְהִוָּדַע בְּשֵׁם, כִּי כָּל אֶחָד מֵהֶם רָאוּי לִהְיוֹת נֶחְשָׁב אִישׁ עַל שְׁמוֹ הַמּוֹרֶה עַל צוּרָתוֹ הָאִישִׁיִּית. וְאֵלֶּה כָּל יְמֵי חַיֵּיהֶם הָיוּ לִמְאוֹרוֹת, וְלֹא יָצָא הַדּוֹר לְתַרְבּוּת רָעָה. אָמְנָם אַחֲרֵי מוֹתָם לֹא הָיוּ הַצַּדִּיקִים שֶׁבִּבְנֵיהֶם כָּל כָּךְ חֲשׁוּבִים בְּעֵינֵי אֱלֹהִים וְאָדָם."],[],[],[],[],["<b>וְכָל הַדּוֹר הַהוּא.</b> כָּל שִׁבְעִים נֶפֶשׁ, שֶׁלֹּא בָא הַדּוֹר לְקִלְקוּל גָּמוּר כָּל יְמֵיהֶם:"],["<b>פָּרוּ וַיִּשְׁרְצוּ.</b> וְאַחַר שֶׁמֵּתוּ כָּל שִׁבְעִים נֶפֶשׁ נָטוּ לְדַרְכֵי שְׁרָצִים, שֶׁרָצִים לִבְאֵר שַׁחַת, וּבְכֵן."],["<b>וַיָּקָם מֶלֶךְ חָדָשׁ עַל מִצְרָיִם וְכוּ'.</b> אַף עַל פִּי שֶׁהָיָה זִכָּרוֹן מִמֶּנּוּ בְּדִבְרֵי הַיָּמִים לַמְּלָכִים בְּלִי סָפֵק, בִּפְרָט בְּעִנְיַן הַחִדּוּשׁ אֲשֶׁר שָׂם לְחֹק, לֹא עָלְתָה עַל לֵב הַמֶּלֶךְ הֶחָדָשׁ אֶפְשָׁרוּת הֱיוֹתוֹ מִזֶּה הָעָם, וְשֶׁהָיָה עִם זֶה רָאוּי לָשֵׂאת פָּנִים לְעַמּוֹ בַּעֲבוּרוֹ."],[],["<b>הָבָה נִתְחַכְּמָה לוֹ.</b> לָבֹא עָלָיו בַּעֲקִיפִין:","<b>וְעָלָה מִן הָאָרֶץ.</b> מֵעַצְמוֹ, מִבְּלִי שֶׁנְּגָרְשֵׁם בְּכֹחַ בִּלְתִּי סִבָּה מְבוֹאֶרֶת, לָתֵת אוֹתָנוּ לְשִׁמְצָה בְּקָמֵינוּ. וְזֶה נַעֲשֶׂה \"פֶּן יִרְבֶּה, וְהָיָה כִּי תִקְרֶאנָה מִלְחָמָה\", כִּי תִקְרֶאנָה רָעוֹת וְצָרוֹת שֶׁל אֵיזוֹ מִלְחָמָה, כְּמוֹ \"וַתִּכַל דָּוִד\" (שמואל ב יג:לט), נֶפֶשׁ דָּוִד.","<b>וְנוֹסַף גַּם הוּא עַל שׂוֹנְאֵינוּ.</b> כִּי בִּהְיוֹתָם נִבְדָּלִים מִמֶּנּוּ בַּמִּילָה וּבַלָּשׁוֹן וּבַדֵּעוֹת הָעִבְרִים, בְּאֹפֶן שֶׁלֹּא יָכְלוּ הַמִּצְרִים לֶאֱכֹל אֶת הָעִבְרִים לֶחֶם (בראשית מג:לב), הֵם לָנוּ לְאוֹיְבִים בְּלִי סָפֵק, וִיגַלּוּ שִׂנְאָתָם אָז בְּעֵת צָרוֹת הַמִּלְחָמָה."],["<b>לְמַעַן עַנּוֹתוֹ.</b> כְּדֵי שֶׁיַּסְכִּימוּ לָצֵאת אֶל אֶרֶץ אַחֶרֶת.","<b>וַיִּבֶן עָרֵי מִסְכְּנוֹת.</b> וְהֵם קִבְּלוּ עֲלֵיהֶם לְמַס לִבְנוֹת אֶת הֶעָרִים."],[],["<b>וַיַּעֲבִידוּ.</b> כְּשֶׁרָאוּ אוֹתָם מְבַזִּים עַצְמָם לִפְעֻלָּה פְּחוּתָה, שָׂמוּ אוֹתָם לַעֲבָדִים, וְזֶה כִּי כְּפִי מַה שֶׁהָיוּ מוֹסִיפִים חֲטָאַת עַל חֲטָאַת כֵּן אָבְדָה עֲצָתָם, וְיָצְאוּ מֵרָעָה לְרָעָה."],["<b>וַיְמָרְרוּ אֶת חַיֵּיהֶם.</b> כַּאֲשֶׁר הוֹסִיפוּ לַחֲטֹא בְּדֵעוֹת וּבְמַעֲשִׂים, כְּמוֹ שֶׁהֵעִיד הַנָּבִיא בְּאָמְרוֹ (יחזקאל כ:ח) \"וַיַּמְרוּ בִי וְלֹא אָבוּ לִשְׁמֹעַ אֵלַי, אִישׁ שִׁקּוּצֵי עֵינֵיהֶם לֹא הִשְׁלִיכוּ, וְאֶת גִּלּוּלֵי מִצְרַיִם לֹא עָזָבוּ, וָאֹמַר לִשְׁפֹּךְ חֲמָתִי עֲלֵיהֶם, לְכַלּוֹת אַפִּי בָּהֶם בְּתוֹךְ אֶרֶץ מִצְרָיִם\". וְכֵן הָיְתָה יַד צָרֵיהֶם עֲלֵיהֶם הָלוֹךְ וְקָשֶׁה."],["<b>לַמְיַלְּדוֹת הָעִבְרִיּוֹת.</b> לְאוֹתָן שֶׁהָיוּ בְּעִיר מִצְרַיִם, כִּי אָמְנָם בְּעַם כָּל כָּךְ רַב לֹא הָיוּ שְׁתֵּי מְיַלְּדוֹת בִּלְבָד. אֲבָל אַחַר שֶׁבָּגְדLine truncated