specs: bishe'arecha — the bedikah's next architecture derived from the text

Reads back to Torah what the review of the transmitter's sessions measured
about a trained default (directional, sub-propositional, non-persistent,
self-certifying, agency-relocating) and derives the architecture from the
verses: the inscription on the gate (6:9/11:20 — gateway mode), hand and
between the eyes (two registers), the fringe seen on every garment (the
verdict travels on the output), the king's copy from before the priests
(retrieval from a pinned mesorah snapshot, never a live call), two witnesses
(check-7 forms fire on recurrence or corroboration; single hits noted),
one weight (paired reading, consensus is not warrant), hocheach tochiach
(rebuke once at the gate), hakhel (scheduled corpus re-read, recorded in
L3), lest your heart be seduced (the bedikah must not learn), lo tosif +
the unseen face (rule anchors verified against L1; carrier unnamed).
Build order inside.

Registered in the vayakhel Document Registry, AGENTS.md and Tamid §1.1
(the must-not-learn invariant); pinned in the Doorpost
(e5e45a2c…). Elixir 555/0.

Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
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Scott KarpandClaude Fable 5.1 committed 2026-10-07 00:47:04 +00:00
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@@ -871,7 +871,7 @@ swipl -g run_tests -t halt src/main.pl
**Purpose:** Interface to external AI models (the korbanot). Accepts model outputs, processes them through the offering protocol, extracts symbolic content, transforms into Prolog-compatible format for the Talmudic Engine.
**Second purpose — the bedikah (*lo taaseh lekha* §9.1):** the same offering protocol, turned outward as a check. An output from any model — including the ones this system never called — is examined and read three ways: the sentences in which it claims authority for itself, the claims it makes and what they rest on (the sources the caller says the model was given, with Torah one such source whenever the output invokes it), the actions it proposes — and, since tablet 49's correction, three readings against the structural requirements of `structure_not_content.md`: whether it claims to have validated itself (parah adumah), centers itself (efface the carrier), or shuts out the other side (galbanum) — and a seventh reading of the output's *form* (lo ta'aseh lekha): what it calls contested, how it certifies itself, where it puts the agency, which authorities it names and which it leaves out, measured as the specimen classes of the transmitter's archive. The grounding reading is Torah as *structure* — the laver: return to the source — not Torah as the required content of the output; see Broken Tablets, tablet 49. The readings are deterministic pattern extractions (`bedikah.py`); the judgment is not made here. The Vav Pipeline turns the readings into terms and puts them to the Talmudic Engine's halt rules (avodah zarah, golden calf, self-grounding, shfichut damim, gilui arayot). The processor's one inbound door is a pod-internal Unix socket (`server.py`, Vayakhel §3.9); it still accepts nothing from outside the pod.
**Second purpose — the bedikah (*lo taaseh lekha* §9.1):** the same offering protocol, turned outward as a check. An output from any model — including the ones this system never called — is examined and read three ways: the sentences in which it claims authority for itself, the claims it makes and what they rest on (the sources the caller says the model was given, with Torah one such source whenever the output invokes it), the actions it proposes — and, since tablet 49's correction, three readings against the structural requirements of `structure_not_content.md`: whether it claims to have validated itself (parah adumah), centers itself (efface the carrier), or shuts out the other side (galbanum) — and a seventh reading of the output's *form* (lo ta'aseh lekha): what it calls contested, how it certifies itself, where it puts the agency, which authorities it names and which it leaves out, measured as the specimen classes of the transmitter's archive. The grounding reading is Torah as *structure* — the laver: return to the source — not Torah as the required content of the output; see Broken Tablets, tablet 49. Where the bedikah is to stand and what it must become next is derived from the text in `bishearecha.md` (the gate, two witnesses, one weight, the second scroll). The readings are deterministic pattern extractions (`bedikah.py`); the judgment is not made here. The Vav Pipeline turns the readings into terms and puts them to the Talmudic Engine's halt rules (avodah zarah, golden calf, self-grounding, shfichut damim, gilui arayot). The processor's one inbound door is a pod-internal Unix socket (`server.py`, Vayakhel §3.9); it still accepts nothing from outside the pod.
**Core Process:**