Bamidbar 15:39 u'reitem oto — the fringe must be seen, so a streaming
client gets it too. With "stream": true the request is opened
asynchronously (Gate.Upstream.open_stream/4, httpc stream: :self) and
Gate.Stream relays every complete SSE event to the caller unchanged
while gathering the text deltas; the terminal events (Anthropic
message_delta + message_stop; OpenAI the finish_reason chunk + [DONE])
are held until the gathered text has been examined, then released
behind the fringe sent as one more text block, with the `bikoret` object
added to the terminal event the client already parses. No X-Bikoret-*
headers on a stream (they leave before the model speaks); no rebuke on a
stream (nothing streamed can be taken back — 422). An examination that
fails after the stream began is said in the trailer ("— bikoret: not
examined (…)"), never silent. One api_calls_external gathered before the
call, as for any pass. Tamid §1.1, Construction §3.10, KOHEN. Doorpost
40e7d7d1…. Elixir 612/0 (read before this commit).
Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
Vayikra 19:20 bikoret tihyeh — "there shall be an examination" — the one
noun Torah gives this function; its root ב-ק-ר is the priest's examining
of a mark by its signs (13:36) and the examining between good and bad
(27:33). The judges' form is v'darashta heitev … v'hineh emet nachon
hadavar / ed-sheker ha'ed (Devarim 13:15, 17:4, 19:18); the question
answered is eichah neda et hadavar asher lo dibro (18:21).
The system was named Shorashim ("roots") for the first thing built. Its
function became the examination of a model's output with the sources in
hand, and Torah re-cuts a name when the function is fixed, with its ki,
never for reach (Bereishit 2:19; 17:5; 32:29; 11:4). Nothing was changed
to fit the name; the root engine stays the pe'ah's reading cycle.
Spec files renamed bikoret_*.md; PRD §0 "The Name"; architecture §1.1;
README's Vayishlach row marked done; Tamid lists what still carries the
old word (Kubernetes resource names, the DB role, the domain, local
paths) and why, for the kohen's cut-over.
Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
