Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.
Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).
Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.
Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
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{"categories":["Talmud","Bavli","Seder Nezikin"],"heTitle":"שבועות","language":"en","license":"CC0","sectionNames":["Daf","Line"],"text":[[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[""," "," "," "," "," ",""," "," What is the meaning of the phrase \"they are one\" It means that they were said in one utterance as we find in the Torah Whereas in (Exodus 20:7) it says \"remember\", its parallel (Deuteronomy 5:11) reads \"observe.\" This is to teach that both words were said in a single utterance, one that human mouth can't utter, and one that a human ear can't hear. "],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[""," "," "," As our rabbis taught: (Deuteronomy 19:17) \"then both the men shall stand\" - Scripture is talking about witnesses.","You say it is about witnesses, but could it not be about litigants? When it says (Deuteronomy 19:17) \"between whom the controversy is,\" the litigants are now mentioned. So, what do I do with \"then both the men shall stand\"? Scripture is speaking of witnesses. And if you are inclined to speak, [note that] that it says here \"both,\" and it says later (Deuternomy 19:17) \"both.\" Just like there, it is about witnesses, so here, it is about witnesses.","What if are inclined to speak? And of you would say: \"Since it did not write '<i>and</i> between whom the controversy is,' the entire verse applies to litigants,\" [you should note that] it says here \"both,\" and it says later (Deuternomy 19:17) \"both.\" Just like there, it is about witnesses, so here, it is about witnesses.","It was taught in another beraita:"],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],["that the whole world shook when God said at Sinai: 'Do not take the name of the Lord your God in vain.'"," "," "," "," ",""," "," ","I only know (that it applies) to those who stood at Mount Sinai. From where do i know about future generations and future converts? It is stated (Deut. 29:14): And also with him that is not here...\""," ",""," "," "," "," "," "," "," "," "," ......"," "," (Leviticus 26, 37): \"And they shall stumble one upon another\". One upon his brother's sin -- teaching us that all of Israel are responsible for one another. "]],"title":"Shevuot","versionSource":"https://www.sefaria.org","versionTitle":"Sefaria Community Translation"} |