Scott KarpandClaude Fable 5.1
5e325d36cc
Devarim 17:18 — the king writes his copy from before the priests, not from
memory. scripts/build_mesorah.py takes one open-licence version per work
per language from the Sefaria export (bucket sefaria-export, catalogue of
2026-10-02; Public Domain / CC0 / CC-BY / CC-BY-SA only, checked in every
file; no CC-BY-NC — the Bavli is Wikisource's) and lays it down beside
L1: mesorah/works/<slug>/{he,en}.json, index.json, integrity.sha256,
build_report.json. 128 works (Rashi, Onkelos, Ramban, Ibn Ezra, Sforno
on the Torah; all of Mishnah; 37 Bavli tractates; Bereshit and Shemot
Rabbah, Sifrei, Tanchuma), 256 files, 44.9 MiB, tree hash 7d5b3a6c…
computed as L1's (sorted relative path, then bytes; the two post-hash
files excluded). What is out, and why (licence), is in Terumah §E5.
Read, never fetched: korban_processor/mesorah.py finds citations as
written (Rashi on Devarim 6:5, Berakhot 2a, Mishnah Berakhot 1:1,
Bereshit Rabbah 1:1, Sifrei Devarim 32, Tanchuma Bereshit 1 …), resolves
each against the snapshot (complex works through their unnamed node,
Tanchuma by parashah), lists them as examination.mesorah_references, and
makes every passage found a given source for that examination — so a
claim about Rashi anchors in Rashi or does not. The Vav Pipeline couples
coupled(reference(R), mesorah(Work, [Address])) or not_in_mesorah; the
engine accepts mesorah/2 as a terminal and not_in_mesorah is Form 4.
VavPipeline.Mesorah pins the hash, re-reads the tree at startup and every
ten minutes, and /kodesh/health carries mesorah_hash. Mounted read-only at
/mnt/mesorah in the vav-pipeline and korban-processor images. L3
bedikot.mesorah (migration 20261013000002).
Also: the 1-in-12 Day6 serving failure of 2026-10-04 reproduced with seed
446116 — HaltMonitorTest left the system halted; it now resolves on exit
and the Day6 setup is defensive. Construction §3.11, Terumah §E5, Tamid
§1.1, bishearecha §IV, KOHEN, AGENTS. Doorpost 0638d4eb…. Elixir 604/0
(seeds 835592 and 446116), korban 294/1 skipped, Prolog bedikah 44/44,
L3 10/0.
Co-Authored-By: Claude Fable 5.1 <noreply@anthropic.com>
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{"categories":["Talmud","Bavli","Seder Moed"],"heTitle":"מועד קטן","language":"en","license":"CC0","sectionNames":["Daf","Line"],"text":[[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],["","","","They said to him: What do you want here? He said to them: Because Father said to me: Go by them so that they will bless you. They said to him: May it be [His] will that you sow and not reap; take in and not take out; take out and not take in; may your home be desolate and your inn inhabited, may your table be tumultuous; and may you not see a new year.","","\"May your home be desolate and your inn inhabited\" as this world is your inn (i.e. temporary) and that world (i.e. the next world) is a home (i.e. long term), as it is written: “Their inner [assumption is that] their houses are forever” (Psalms 49:12) - read it not as “their inner [kirbam]” rather as \"their grave\" [kivram]. (In other words, the blessing was that he should live a long life.)"],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[" If one buries his dead three days before a festival, the ","restrictions appertaining to his seven days' mourning fall away; [if he buries his dead] eight days before a festival, the restrictions of the thirty [days] fall away, 10 because they [the sages] said that the Sabbath enters into count but foes not interrupt, while festivals interrupt and do not enter into count."],[],[],[],[],[],[],[],[],[],[],[],[],[],[],[],["","The Rabbis taught: From when do we turn over the beds? Our Rabbis taught: Formerly, they were wont to serve drinks in a house of mourning, the rich in white glass vessels and the poor in coloured glass, and the poor felt shamed: they instituted therefore that all should serve drinks in coloured glass, out of deference to the poor. Formerly they were","wont to uncover the face of the rich and cover the face of the poor, because their faces turned livid in years of drought and the poor felt shamed; they therefore instituted that everybody's face should be covered, out of deference for the poor.38 Formerly. they were wont to bring out the rich [for burial] on a dargesh39 aid the poor"]],"title":"Moed Katan","versionSource":"https://www.sefaria.org","versionTitle":"Sefaria Community Translation"} |